“КУДА итти?”/“WHERE are We Going?”

Original title of the piece

Из Современная архитектура —  (1930) — № 1/2

Pg. 4

И деревня и город—обе эти старые формы расселения не отвечают потребностям настоящего дня. Они МЕШАЮТ правильному размещению промышленности и сельского хозяйства, мешают развитию новых общественных отношений людей.

Старое жилище патриархальной или мелкобуржуазной крестьянской семьи, старое мещанско-семейное жилище рабочих к служащих разлагается на наших глазах, бешено сопротивляясь неизбежному. Замена старого жилища подновленной рабочей казармой с огороженными или полуогороженными индивидуальными нарами — казармой под вывеской «Дома – Коммуны», на словах — коммуной  на деле казармой не радует больше ни потребителя — рабочего и служащего, ибо она не удобна, ни производителя, ибо она дорога.

Продолжать СТРОИТЬ ПО-СТАРОМУ значит РАССТРАЧИВАТЬ [sic] сотни миллионов, пускать на ветер МИЛЛИАРДЫ рабочих рублей из фондов КАПИТАЛЬНОГО СТРОИТЕЛЬСТВА, из фондов индустриализации, значит многовековый опыт российской технической и экономической отсталости приспособлять к новому или — что одно и то же — новым требованиям размещения производства, новым требованиям строительной техники, новым отношениям людей в производстве, новым отношениям людей между собой противопоставлять старую технику размещения, старую технику производства. Наступила пора разочарования а той якобы коммуне, которая отнимает у рабочего жилую площадь В ПОЛЬЗУ КОРИДОРОВ И ТЕПЛЫХ ПЕРЕХОДОВ. Лжекоммуна, позволяющая рабочему ТОЛЬКО СПАТЬ в своем жилище, лжекоммуна уменьшающая и площадь и личные удобства (очередь на умывальник, в стоповою, уборную, вешалку) начинает вызывать массовое безпокойство в рабочей среде. Экономическая невозможность создания даже таких ничтожных удобств встала со всей ясностью и перед руководящими хозяйственными органами.

А жилищная нужна растет. Промышленность борется с ней, напрягая все силы…растет и жилищная скученность…Все и вся ее усиливают.

ЧТО ДЕЛАТЬ!

КУДА ИТТИ?

Both the village and the city — neither of these old forms of settlement meet the needs of the present day.  They INTERFERE with the correct distribution of industry and agriculture, interfere with the development of new social relations between men.

The old dwelling of the patriarchal or petit-bourgeois peasant family, the old petty family-dwelling of workers to employees decomposes before our very eyes, furiously resisting the inevitable.  The replacement of old homes by refurbished workers barracks with enclosed and semi-protected individual bunks — a barracks in the guise of “House-Commune,” in words — a commune, practically a barracks, does not gladden the worker and the employee, since it is not convenient, any more than it does the manufacturer, because it is expensive.

To continue TO BUILD IN THE OLD WAY means WASTING hundreds of millions, to release into the wind THOUSANDS of the workers’ rubles from the funds of CAPITAL CONSTRUCTION, from the funds for industrialization, and consequently the age-old experience of Russian technical and economic backwardness in adjusting to the new or — what is the same — placing new demands on production, new requirements of construction equipment, a new relation of people in production, new relations between people to oppose the old placement techniques, the old production techniques.  There arrived a day of disillusionment with this supposed commune, which deprives the workers of living space IN FAVOR OF CORRIDORS AND WARM PASSAGES.  The pseudo-commune allows workers ONLY TO SLEEP in their dwellings, the pseudo-commune reducing both the total area and the private facilities (in all a washstand, a bin, restrooms, and a coat-hanger) begins to cause massive unrest in the working environment.  The economic impossibility of such poor facilities rose clearly to the state and economic organs.

But housing needs to grow.  The industry is struggling with it, straining its every nerve…and the growth of overcrowded housing…The whole thing increases.

WHAT IS TO BE DONE?

WHERE ARE WE GOING?

(Anonymous author, February 1930)

Free PDFs of the German Avant-Garde Architectural Journal Wasmuths Monatshefte für Baukunst und Städtebau (1926-1931)

Wasmuths Monatshefte für Baukunst und Städtebau's Coverage of Ivan Leonidov's Proposal for the Lenin Institute

 The modernist movement was alive and well in interwar Germany.  Not only at the Bauhaus, which stood at the forefront of the avant-garde, under the leadership of Walter Gropius, Hannes Meyer, and Ludwig Mies Van der Rohe, but all over the country.  László Moholy-Nagy and Gropius published their famous Bauhausbücher series, El Lissitzky established his journal ABC: Beitrage zum Bauen, and Theo van Doesburg transplanted his Dutch De Stijl magazine to Germany. Continue reading

Another Batch of Soviet Avant-Garde Architectural Journals (Free PDFs)

Plan for "New Moscow" (April 1929)

Here’s another batch of early Soviet avant-garde architectural journals, from between 1929-1930.  The 1929 one is the one I most recently worked on; the others were converted into PDFs back before I had perfected the method of separating out the text from the rest of the page.  As a result, these are all in grayscale, though they remain very readable.  The image quality is a little lower than on my more recent uploads.  But here they are, so enjoy!

  1. Строительство Москвы – (1929) – № 4
  2. Строительство Москвы – (1930) – № 7
  3. Строительство Москвы – (1930) – № 8/9
  4. Строительство Москвы – (1930) – № 10
  5. Строительство Москвы – (1930) – № 12

Nadezhda Krupskaia, Articles on the Socialist City (1929-1930) — Free PDF Download

A Young Nadezhda Krupskaia

The problem of the “socialist city” introduced by Sabsovich was not exclusively pondered over by architects and urban planners.  Indeed, quite a number of prominent Soviet officials weighed in on the matter, from the People’s Commissar of Enlightenment, Anatolii Lunacharskii, to the renowned Bolshevik and member of the Politburo Grigorii Zinoviev, all the way to Lenin’s widow, Nadezhda Krupskaia.

Krupskaia, who will be the subject of the present post and whose writings will be included along with it, had largely been relegated to the sidelines of Soviet politics by 1929-1930.  The Stalinist bloc had by then established itself on fairly firm footing in the political sphere, but knew that Krupskaia was too symbolically important to the Revolution to silence altogether.  So Krupskaia was still able to publish some political articles here and there, and became a popular pedagogical and matriarchal figure for the young Soviet regime for her writings on education and children.

In 1929, when the economist Sabsovich published his seminal article on the Socialist city, Krupskaia became intrigued by the prospect of a new mode of social and municipal reorganization.  Early on, she sided with Sabsovich’s proposal to overcome the antithesis of town and country with a more uniform system of settlement.  She thus wrote her article, “Cities of the Future,” which can be found on pages 161-165 of the volume uploaded below, in which she announced her support for Sabsovich’s Urbanist plan.  As a correlative of that plan, in which Sabsovich had proposed that children have their own “little cities” (детьские городки), Krupskaia responded by writing an article posing the question, “Where will Children Live in the Socialist City?”  This can be found between pages 206-209.

Also, as the competition for the “Green City” of Moscow heated up, Krupskaia offered her input, as she (amongst other Soviet intellectuals) tried to conceptualize a city for workers’ rest and leisure.

Надежда Крупская – Педагогические сочинения в десяти томах – Том 6

The articles:

  1. “Where will Children Live in the Socialist City? (in the order of consideration)” = «Где жить детям и социалистическом городе? (в порядке обсуждения)»
  2. “‘The Green City’ and the Leisure Activities of the Workers” = ««Зеленый город» и задачи отдыха рабочих»
  3. “The City of the Future” = «Города будущего»

“The Green City” of Moscow, 1930

Mel’nikov’s Proposal for the Laboratory of Sleep (1930)

Included in this post is the original issue of Building Moscow (Строительство Москвы), in which the general planning schemes for the proposed “Green City” of Moscow were submitted. Contributors to this competition included some of the premier architects and city-planners of the day: Moisei Ginzburg and Mikhail Barshch of OSA, Nikolai Ladovskii of ARU (a splinter group of ASNOVA), and Konstantin Mel’nikov, who was more of an independent (his membership in the different avant-garde architectural societies of the day varied over time).

The plans were wildly ambitious, and, unfortunately, none of them were realized. Nevertheless, the ambition and utopianism of their proposals remain as fascinating and haunting today as ever. Haunting, because these plans were so crudely shoved aside by Kaganovich and the Stalinist bureaucracy — because the ideas survived as artifacts long after their potential for realization had passed, because their fantasy has since outlived history and continues to linger over it, like a ghost. Thus, the fact that these science fictions were discarded, placed on the Hegelian “slaughterbench of history,” did not mean that they altogether vanished without a trace. They survive, spectrally, as testaments to a society that could have been.

The extraordinary ambitions of the Soviet planners were declared unrealistic and impracticable. And indeed, given the Soviets’ technological and material limitations at that time, they may well have been impossible. But such a verdict has often been passed on past visions of the future, and utopian speculation in general. Yet the modernists who took part in this competition felt that such utopianism was not only warranted, but required by a revolutionary society like the Soviet Union. Under capitalism, they argued, utopianism was a waste of time and impossible to realize. Now that the October Revolution had overturned these social relations, however, utopia was at last realizable, and so fantastic visions of the future were at last justified.

In any case, this issue contains Ginzburg and Barshch’s reproduction of their famous Disurbanist scheme for the Green city, which they had first unveiled in an issue of Modern Architecture (Современная архитектура) a month before. It also includes Mel’nikov’s mysterious and intriguing proposals for a “Laboratory of Sleep,” an “Institution for the Transformation of the Perspective of Man,” and a “Sonata of Sleep.” Ladovskii’s project for “the rationalization of rest and socialist living” saw him experimenting with his notion of a parabolic city within the municipal limits of Moscow. The rationalization of rest and sleep were indeed very important when it came to the Green City; Le Corbusier mentioned over and over his delight at the Soviets’ abolition of the seven-day week, replaced now by a five-day cycle of working for four days and resting on the fifth.

Below is the original issue, digitized and restored to the best of my ability from the microfiche copy:

Строительство Москвы – (1930) – № 3

A Few More Issues of Строительство Москвы

Here are a few more issues of Строительство Москвы:

Строительство Москвы – (1929) – № 5

Строительство Москвы – (1929) – № 6

Строительство Москвы – (1930) – № 6

 

The Major Works of Iakov Chernikhov

Many thanks to Arch-Grafika.ru/ for making available the following major works of the famed Russian avant-garde architect Iakov Chernikhov, which I have converted into PDF form and rendered searchable:

1. Яков Чернихов — 101 архитектурная фантазия (1927) [101 Architectural Fantasies]

2. Яков Чернихов — Основы Современной Архитектуры (1930) [The Fundamentals of Modern Architecture]

3. Яков Чернихов — Конструкция машинных и архитектурных форм (1933) [The Construction of Machine and Architectural Forms, of which I have recently posted an excellent full-text translation by the late Catherine Cooke]

An additional thank you to Arch-Grafika for crediting my work in uploading Izvestiia ASNOVA.

OSA’s Modern Architecture (Современная архитектура) Free PDF Download/бесплатно скачать

Advertisement on the back of Современная архитектура — (1929) — № 5

This post is dedicated to Owen Hatherley of the blog Nasty, Brutalist, and Short, the Kosmograd newsfeed, Doug Spencer of the Critical Grounds blog, the brilliant Vladimir Paperny (for his help and insight), and anyone else who’s interested in Marxism and modernist architecture:

First, I would like to apologize to everyone who follows my blog for the long absence.  The reason I’ve been gone the last two weeks is that I’ve been meticulously putting together some PDFs of the early Soviet architectural journal Modern Architecture, the main periodical published by the Constructivists in OSA.  Needless to say, this was an extraordinarily time-consuming process.  Nevertheless, I am hoping to return to posting fairly regularly, and to write a long-delayed contribution to Renegade Eye.

Modern Architecture was edited by Moisei Ginzburg and the Vesnin brothers, until Roman Khiger took over in 1928, and was throughout the leading architectural avant-garde journal in the USSR.  From February 1926 to the end of 1930, six issues of the journal were published annually.  It provided an outlet for architectural theory and design for both Soviet and Western European architects, pursuing a distinctly internationalist program of design.  The journal was unfortunately shut down toward the beginning of 1931, replaced by the All-Union journal Soviet Architecture, which gradually shifted in the direction of neoclassicism.

The following are nearly full-text PDF versions of some of the journal’s most outstanding issues, capturing almost its entire run.  As the gaps will suggest, the following issues are missing: 1926, № 2; 1927, № 4/5; 1928 №  2 & 5.  In addition, I mostly just included those pages which have sizable blocks of text in them, or which form part of an article in the journal.  Many of the pages that were solely devoted to illustration have been omitted.  This is because the focus of my research is centered on the writings of the modernist architects more so than their designs.  Still, Modern Architecture was fairly text-heavy, and most of the time at least two-thirds of each issue are reproduced, along with images.

The images comprising the pages of each PDF were gathered from photos I took of the various issues, which I then edited and rearranged.  The quality of the images varies, though they get notably clearer toward the end.  Part of this owes to my own lack of skill as a photographer, and the other part to the notoriously poor quality of early Soviet print.  Every page has been cropped, rescaled, and clarified as much as possible, before finally being run through some Cyrillic text-recognition software.  Some sections remain difficult to read, however, and are not quite as reliable.  Even for those who don’t read Russian, they still are worth taking a look at, if only for the masterful layout designed by Aleksei Gan.

And so, without further ado:

1926

Современная архитектура — (1926) — № 1

Современная архитектура — (1928) — № 2 (missing)

Современная архитектура — (1926) — № 3

Современная архитектура — (1926) — № 4

Современная архитектура — (1926) — № 5/6

1927

Современная архитектура — (1927) — № 1

Современная архитектура — (1927) — № 2

Современная архитектура — (1927) — № 3

Современная архитектура — (1928) — № 4/5 (missing)

Современная архитектура — (1927) — № 6

1928

Современная архитектура — (1928) — № 1

Современная архитектура — (1928) — № 2 (missing)

Современная архитектура — (1928) — № 3

Современная архитектура — (1928) — № 4

Современная архитектура — (1928) — № 5 (missing)

Современная архитектура — (1928) — № 6

1929

Современная архитектура — (1929) — № 1

Современная архитектура — (1929) — № 2

Современная архитектура — (1929) — № 3

Современная архитектура — (1929) — № 4

Современная архитектура — (1929) — № 5

Современная архитектура — (1929) — № 6

1930

Современная архитектура — (1930) — № 1/2

Современная архитектура — (1930) — № 3

Современная архитектура — (1930) — № 4

Современная архитектура — (1930) — № 5

Современная архитектура — (1930) — № 6

Enjoy!

OSA’s Modern Architecture (Современная архитектура)

 

Современная архитектура

Tomorrow I am going to finally get a chance to take a look at the physical copies of Sovremennaia arkhitektura’s full run, from 1926-1930.  I have looked through virtually the entire journal before on microfilm, but this will be the first time I actually handle the documents themselves.  Anyway, I’m bringing my camera.  Expect PDFs.

Karel Teige’s “Contemporary International Architecture” (1928)

The most modern and consistent solutions achieved by contemporary architects are still confined within the bourgeois way of living.  All contemporary buildings, even the most modern ‘separate mansions’ (villas, palaces) as well as housing estates for the exploited poorer classes use the most modern building materials and techniques promoting a rational daily family life and improving hygienic standards.  All this activity is still based nevertheless on the bourgeois concept of a family, in particular on the concept: one family, one home, one kitchen.  Also the individual whims of the owners are excessively respected.  Luxury, diverse equipment, unnecessary artistic furniture, splendor and abundance for the rich and only certain facilities available for the poor…

Men who try to create a new architecture, a free architecture for a free people, anticipate the creation of a new social order in which private ownership, family, and nationality will be unknown.  Anticipation is now, however, the tactic of a revolutionary.  It is now necessary to prepare the community, to accustom it to new ideas, to revolutionize architecture, architectural production and include the hypotheses of a new organization of a new world.  This statement applies especially to architecture since architecture is the creation of organization.

The revolutionary liberation of architecture will produce the concept of housing for people not burdened by family or nationality, where a companionship and a collective way of life will exist replacing sumptuous drawing-rooms and private gardens by social district clubs and public parks.  Housing will no longer be ‘home, sweet home’ or ‘my castle’…The balance of present achievements in the field of housing is not yet clear and the standards for modern living not yet formulated.  The Weissenhof estate does not provide any final solutions; its achievements are at present subordinate to the ideas of a bourgeois society [201] within whose boundaries all aims cannot be achieved.  In the Weissenhof estate for example, in spite of all technical progress, separate kitchens are provided in each flat and only one bedroom for both husband and wife.  In the present economic conditions of a divided class society, it is impossible to hope for a final solution to the housing problem for equality and a new way of life of a new free people.  In housing, economic and financial class interests still predominate.  Nevertheless the experience gained in the construction of contemporary buildings may be used to attempt a theoretical investigation and a determination of hypothetical standards for socialist housing.  In order to outline a hypothesis for socialist housing it is first necessary to analyze the means actually available and to examine the needs of modern man in relation to housing.  The examination of a building involves the following questions: might the dwelling be smaller? should it consist of only one room which simultaneously serves as a boudoir, study, living-room? Is it actually admissible to reduce the dwelling to only on room which is adapted to complex ends? Do we require the separation into particular premises for particular needs? If so, then what premises and what purposes? Another problem: what degree of comfort can be provided by a socialist community for the disposal of an individual and what comforts shall be reserved for the collective?

The hypothesis of socialist housing must profess that freedom consists of leaving the home.  Socialist architecture must reject the concept of rented family houses which must disappear together with ownership (rented accommodation) and family.  Our idea is based on present achievements and on the critical assessment of present forms; it outlines modern housing for socialist citizens as an open-plan construction.  Recent socialist inventions are dwellings without imprisoning walls, providing a living space which is deprived of furniture rather than encumbered by it, which is full of light and bright colors with free access of light.  Even the sun is a desirable commodity.  Diogenes, who lived in a tub and renounced everything that he considered superfluous, said to Alexander the Great, ‘Move away from the sunlight.’  Well then, out with the unnecessary paraphernalia of our daily life but let us have the sun…

The housing complex in socialist towns should be composed of single cells designed to fit the people (husbands or wives), but never in accordance with the concept of a family.  Its ‘standards’ depend upon a very extensive change of living habits which must be brought about by social revolution.  The new society will no doubt be compelled to reform its customs which already begin to oppress the modern man.

The contemporary concepts of reformed life shown to the public at the Werkbund exhibition by Le Corbusier, Mart Stam, Mies van der Rohe, J.J.P. Oud (especially the equipment, not the design of houses), and Walter Gropius must not be considered as the final achievement but merely as a transitory stage.  The most far-reaching solution of the housing problem is still on paper and cannot yet be realized.  Le Corbusier’s plan of ‘immeubles villas’ represent a collective cooperative complex composed of single units — villas or cottages.  It seems that from now on the future development will follow a different road: a cooperative complex elimination of kitchens, hotel-like organization of living providing restaurants, canteen, flats for single persons and a collective comfort: cafeterias, restaurants, festival hall, dancing, baths, playgrounds, reading room, and library for the disposal of the collective.  Modern architects who build up a socialist community are not satisfied with orders and limitations imposed by the means available at present.  Using explicit methods they prepare theories and hypothetical solutions for the architecture of the future.  An ideal design for housing is not yet attained; it is said that utopia and ideal are the same thing and both can never be reached.  (We would like to say that they can be reached but the way is very hard).  The setting up of an ideal standard for new housing and new architecture must encourage us towards the utopian goal.  At present not the utopia but a hypothetical architecture, is important.  Changes in architecture cannot be effected without changes in the organization of production and society, in other words without a social [202] revolution.  The theories and hypotheses of the new architecture are the ‘battle for tomorrow.’  According to Saldow the endeavors in the study of housing are still the ‘dreams of a happy future,’ but these dreams are supported by a number of historical probabilities.  Here the renaissance of architecture begins.