Training the Soviet architectural avant-garde II

Various VKhUTEMAS projects

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For more posts like this, see also these previous entries:

  1. Space architecture: Training the Soviet avant-garde (1921-1930)
  2. Train stations, bread factories, and the “New City”
  3. Nikolai Ladovskii’s studio at VKhUTEMAS (1920-1930)
  4. Models and Sketches from Nikolai Ladovskii’s Studio at VKhUTEMAS-VKhUTEIN (1922-1930)
  5. Georgii Krutikov, The Flying City (VKhUTEMAS diploma project, 1928)
  6. Lidiia Komarova, architectress of the Soviet avant-garde
  7. Bauhaus color

Click any of the images below to enlarge them.

Sketches.

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Robert Mallet-Stevens and Fernand Léger, modernist set designs for L’Inhumaine (1924)

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Some remarks by Italian architecture critics on the architectural significance of the movie.

The elegant and refined works of Mallet-Stevens, beginning with the De Noailles villa of 1923 in Hyères, were yet another product of an intimate converse with the Cubist vanguard that nonetheless kept its eye on the latest modes and fashions, as in the house on Rue Balzac in Ville d’Avray (1926) or the apartment block of the next year on the street in Paris named for the architect himself. In the sophisticated world of the avant-garde, Mallet-Stevens moved at his eclectic ease: his villa for the Vicomte de Noailles was used as the setting for Man Ray’s film Les Mystères du Chateau du Dé. Already in 1923-24, Mallet-Stevens had collaborated with Léger, Chareau, and Alberto Cavalcanti on a film by Marcel L’Herbier, L’Inhumaine, in which the house of the leading character is one of the finest examples of that scenographic and eclectic synthesis of Cubist, Neo-Plasticist, and Art Deco details of which Mallet-Stevens’ architecture is compounded. (Pg. 233)

— Manfredo Tafuri
& Frencesco Dal Co
Modern Architecture

The human being as inventor and as machine was even transferred to the stage in ballets such as Parade (1917), Alexander Exeter’s L’homme Sandwich (1922), and the Triadische Ballet of Oskar Schlemmer and plays an obvious role in the rhythmic sequencing and montage used as compositional techniques in films such as Fernand Léger’s Ballet mécanique and Marcel L’Herbier’s L’Inhumaine. Photography and the cinema are in fact the two new and popular mechanical figurative arts. If photography offers an alternative to the pictorial representation of nature, cinema provides art with new materials in a new harmony of space and time in movement and a new simultaneity. These were themes that Walter Benjamin was to treat in the 1930s. (Pg. 20)

— Vittorio Gregotti
The Architecture of
Means and Ends

And now for an article by Mallet-Stevens.
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http://www.youtube.com/watch?v=1Bw6Gx4MeZ8

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Architecture and Geometry (1924)

Robert Mallet-Stevens

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Architecture is an art which is basically geometrical. The cube is the basis of architecture because the right angle is necessary. In practice, walls are generally vertical, floors are horizontal, columns, pillars and posts are vertical, terraces and the ground are horizontal, stone blocks are parallelepipeds, windows and doors are rectangular, the steps of a staircase consist of vertical and horizontal planes and the corners of rooms are nearly always right angles. We need right angles.

A house, a palace, is composed of a set of cubes. At all stages in the history of art the house has been cubical. Each country, each century, each fashion has made its impression on the cube, with sculptures, moldings, pediments, capitals, ornamental foliage, scrolls — so many decorative details which are often of no use to the structure but which give the charm of the play of light and shade. Building in stone, in fact, only allowed a block to be made, composed of various elements, to which the decoration was related as if glued on. Continue reading

Repetition repetition repetition

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Repetition takes place in time and space. But the same may be said of everything aesthetic,[1] architectural or otherwise. Which of these has priority, then? Time or space? Empirically, the recognition of repeated instances is almost always a temporal affair. They take a little while to figure out, in other words. Some disagreement remains as to whether this procedure is more a function of memory or perception, however. In studies of repetition blindness, for example, it is unclear if the failure to recognize recurring items in a sequence owes primarily to one’s inability to notice similarities the second time something appears. Conflicting evidence indicates it could just as easily involve an inability to remember the qualities it displayed the first time around. Psychologists are still split over this question.[2]

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Repetition has been acknowledged as an important aspect of architecture and design for several centuries now, although it was seldom theorized until recently. Despite architecture’s usual preoccupation with problems of space, most repeating patterns or spatial arrangements require time to grasp. That is, unless they’re intuited all at once, in a single glance. One must first be allowed to perambulate the structure, eyes gliding along its surface. Continue reading

Moisei Ginzburg, competition entry for the Palace of the Soviets (1931)

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In previous posts, I’ve tried to give some sense of the magnitude of the international competition for the Palace of the Soviets project in Moscow. So far I’ve dealt with some of the entries by German architects such as Walter Gropius, Hannes Meyer, Erich Mendelsohn, and Hans Poelzig, as well as the Swiss architect Le Corbusier’s famous entry. This would turn out to be one of the last major Soviet competitions in which modernist proposals featured prominently. (Another competition, for the Commissariat of Heavy Industry [Наркомтяжпром], took place in Moscow around 1933-1934, but only submissions from Soviet architects were considered).

Moisei Ginzburg was the chief theoretician and, besides the Vesnin brothers, probably the most accomplished practitioner of architectural constructivism in the Soviet Union. His project for the Palace of the Soviets, jointly carried out with A. Gassenpfliug and S. Lisagor under the supervision of A.F. Loleita, a specialist in matters of construction, and S.Ia. Lifshits, an acoustic technician. It was without a doubt one of his most futuristic proposals to date, almost resembling a landed spaceship faced toward the Kremlin.

One might perhaps compare it with his earlier submission to the 1922-1923 Palace of Labor competition, in terms of its scale and purpose, as the architectural historian Selim Khan-Magomedov has done. But formally, Ginzburg’s vision for the Palace of the Soviets was much more advanced. The multi-tiered central building was designed with stepped storeys parabolically curved upward toward a skylight crowning the dome. His scheme for its main thoroughfares and points of access would have accommodated huge crowds of visitors and personnel, with a series of platforms, ramps, and stairs expediting circulation into and out of the Palace.

Courtyards and terraces were to surround the different structures in the ensemble, with covered walkways connecting them to one another. Not only with respect to its internal composition was the Palace of the Soviets meant to be broadly accessible, either, as the building was easily open to approach from without. The variety of volumes included in Ginzburg’s plan may have clashed stylistically with the preexisting urban fabric of Moscow, but it would have been spatially integrated rather elegantly.

A few paragraphs pertaining to Ginzburg’s Palace of the Soviets appear below in the original Russian, extracted  from Khan-Magomedov’s book on Moisei Ginzburg. See also his excellent Narkomfin building.

Поиски новых типов общественных зданий в первом периоде творчества Гинзбурга завершаются конкурсным проектом Дворца Советов (1932 г.), который выполнялся им совместно с А. Гассенпфлюгом и С. Лисагором при консультации А.Ф. Лолейта (конструкция) и С.Я. Лифшица (акустика). По масштабу и роли в ансамбле центра Москвы Дворец Советов сравним с Дворцом труда (конкурс 1922-1923 гг.). Близка даже в какой-то мере и программа этих зданий (большой и малый залы и т. д.). Сравнивая выполненные Гинзбургом проекты Дворца труда и Дворца Советов, разделенные всего девятью годами видно, какой большой и сложный творческий путь прошел их автор. Объемно-пространственная композиция Дворца Советов необычна по трактовке для предыдущего творчества Гинзбурга. Как правило, в более ранних проектах он использовал два композиционных приема: членение здания на отдельные корпуса, соединенные крытыми переходами (павильонный тип), или создание сложной композиции из соединенных между собой различных по форме и величине объемов. Continue reading

The modernism of Charlotte Perriand

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Charlotte Perriand is one of those rare figures from history (not just architectural history) about whom it is possible to say immediately and without reservation was a genius. By age 23, she had already designed the chaise longue for which she would become famous and established herself as a prominent collaborator alongside one of the most notoriously demanding architects of the age: Le Corbusier. What follows are a number of images — photos, sketches, drawings — of her work along with a brief reflection by the historian Mary McLeod on Perriand and the broader discourse of feminist historiography in architecture as a whole.

I include McLeod’s essay not because it offers a standard feminist reading of architecture in general or Perriand in particular. Quite simply, it doesn’t. Besides, I never found accounts such as Flora Samuel’s Le Corbusier: Architect and Feminist all that convincing, whatever her intentions might have been. Though McLeod remains committed to feminism in the context of architecture, she raises a number of issues that complicate simplistic approaches such as Beatriz Colomina’s which seek to “rescue” the neglected contributions of women in architecture and design from historical obscurity. Moreover, she challenges the “strategic essentialism” of poststructuralist accounts of gender, which tend to accept men’s self-identification with rationality, industry, and functionality and counterpose emotionality, domesticity, and formality as feminine alternatives. On the contrary, rather than cede these flattering associations to masculinity, McLeod demonstrates that Perriand was every bit as formalistically spare and ergonomically attuned as her male counterparts.
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La femme au Salon des Artistes Décorateurs, article de Gaston Derys, 1926

“La femme au Salon des Artistes Décorateurs,” by Gaston Derys (1926)

Perriand: Reflections of feminism and modern
………..…architecture

Mary McLeod
Harvard Design
Magazine
(2004)

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In the United States today, feminist architecture history — like feminism in general — has nearly disappeared. The flood of publications during the early 1990s (Sexuality and Space, The Sex of Architecture, Architecture and Feminism) has by now ground to a halt; few schools continue to offer classes on “gender and architecture”; and scholars in their twenties or thirties tend to find other subjects — sustainability, digitalization, and globalization — more compelling. In addition to the larger social and political forces that seem to militate against feminist scholarship these days, its very success over the past three decades may have contributed to its decline. Names of once-forgotten women have been resurrected, the reputations of architecture’s male heroes have been taken down a notch or two, and blatant examples of sexual inequity and discrimination in the profession have been exposed, if not resolved. However, most feminist architecture historians and critics would reject any assessment of their project as complete, or its viability as dependent upon academic fashion. Although this lull is undoubtedly considered a setback, one positive byproduct may be that it offers a period of relative calm, removed from the heated polemics of an earlier period, to reflect on feminist historical writing and to reexamine its methods and premises.

Recently, I had just such an opportunity as the editor and one of the authors of a book on the French designer Charlotte Perriand.(1) Perriand is often grouped together with Eileen Gray and Lilly Reich as one of the unsung “heroes” of the European Modern Movement, whose design accomplishments have been eclipsed by those of the acknowledged giants: Le Corbusier and Mies van der Rohe. Aside from the three tubular-steel chairs that she designed with Le Corbusier and Pierre Jeanneret as a member of their firm, Perriand’s work was little known, even though her career spanned three-quarters of a century and extended to locales as diverse as Brazil, Congo, England, France, Japan, French New Guinea, Switzerland, and Vietnam. My initial interest in undertaking this book was sparked by a desire to redress this “wrong” and to make certain that her innovative designs would be removed from the shadow of Le Corbusier’s towering presence. However, the frequently collaborative nature of her work — like that of Reich, Ray Eames, and Alison Smithson — has made it more difficult to assess her contributions. In addition, like many successful women architects of her generation, Perriand did not wish to perceive herself first and foremost as a woman designer; nor did she particularly identify with the feminist movement in France, thus complicating efforts to cast her as a “role model” for contemporary women practitioners. Her career necessitated a more complex reading of the ways that gender intersected with Modern architecture than I had originally envisioned and raised several issues about the assumptions underlying many feminist readings of that architecture.

The first of these is the tendency to see women architects as victims, whose talent and vital contributions have been suppressed by their male collaborators or associates. This interpretation had a certain strategic value in the 1970s and 1980s, alerting architects to the shortcomings of the “Modern masters” and bringing the issue of gender discrimination to the fore. No doubt there were disturbing inequities in the profession, as is clearly evident in Le Corbusier’s oft-quoted, dismissive response to Perriand — “We don’t embroider cushions in my atelier” — when she first asked him for a job there. However, Perriand’s deep admiration for Le Corbusier, her insistence that being a woman did not interfere with her career, and her pleasure in seeing her work as part of a collaborative process all suggest that this characterization of women designers as victims, at least in Perriand’s case, has been overstated.

Here, a personal anecdote might be relevant. When I interviewed Perriand in 1997 and mentioned the photograph of her reclining on the chaise lounge with her head turned away from the camera, she responded angrily to a question about Beatriz Colomina’s reading of the image as representing Le Corbusier’s denial of her authorship and creative vision.(2) Perriand told me that she herself had set up the shot, that Pierre Jeanneret took the photo, and that Le Corbusier played no role in its conception and in fact was not there at the time. She insisted that it was her choice to turn her head in order to emphasize the chaise rather than its occupant, and that it was also her choice to use that image in her photomontage of the model apartment that she designed with Le Corbusier and Jeanneret for the 1929 Salon d’Automne apartment building. Continue reading

The oikos of Wittgenstein

Massimo Cacciari
Architecture and Nihilism:
On the Philosophy of
Modern Architecture

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The limit of the space of this house 1 is constructed inexorably from within — from the very substance of its own language. The negative is not an other, but comprises the very othernesses that make up this language. There are no means of escape or “withdrawal” into the “values” of the interior. And the exterior is not designed in a utopian way, taking off from the value of Gestaltung — nor is it possible to save in the interior values that the metropolitan context negates. The work recalls neither Hoffmann, nor Wagner — nor even Loos and his “suspended dialectics” of interior-exterior. The idea of a hierarchically defined conflict between two levels of value is totally absent here. The conflict is with “all that remains,” which cannot be determined or transformed by the limits of this language; hence, it is a conflict with the Metropolis lying beyond this space, a conflict which in this space can only be silence. But, for this very reason, this space ultimately reveals a recognition of the Metropolis as now devoid of mystification or utopism, an acknowledgment of all its power.

In all this lies the truly classical dimension of the Wittgenstein house: the non-expressivity of the calculated space of the building is its essential substance.2 The building’s sole relation with what remains is the presence of the building itself. It cannot in any way determine or allude to the apeiron (infinite) surrounding it. Also classical is the calculation to which every passage is rigorously subjected, as well as the freezing of the linguistic media into radically anti-expressive orders, a phenomenon taken to the point of a manifest indifference toward the material (or rather, to the point of choosing indifference in the material, of choosing indifferent materials, materials without qualities) — but what is most classical here is the relation between the limited-whole of the house and the surrounding space.

The silence of the house, its impenetrability and anti-expressivity, is concretized in the ineffability of the surrounding space. So it is with the classical: classical architecture is a symbol (in the etymological sense) of the in-finite (a-peiron) that surrounds it. Its anti-expressivity is a symbol of the ineffability of the a-peiron. The abstract absoluteness of its order exalts the limit of the architectonic language; its non-power expresses the encompassing infinite. But at the same time, and as a result, this language constructs itself in the presence of this infinite, and cannot be understood except in light of this infinite. This presence of the classical in Wittgenstein represents one of the exceptional moments in which the development of modern ideology reassumed the true problematics of the classical. Webern would conclude his life’s work with this presence, linking himself with the first, lacerating modern perception of the classical — an anti-Weimarian, anti-historicist, tragic vision: that of Hölderlin.3 At this point the immeasurable distance separating Wittgenstein’s classical from Olbrich’s later works and from Hoffmann’s constant tendency is clear. Olbrich’s “classical” is a transformation of the Secession mask into that of a reacquired order, a recuperated wholeness. Hoffmann’s “classical” is an affirmation (or rather, an ever-contradicted, ever-disputed repetition) of the historicist dimension illuminated by a Weimarian nostalgia. But even Loos’s notion of the Roman, as we have seen, is completely averse to any simple idea of recuperation or neo-classical refoundation, or even mere Gemeinschaft. And yet, not even a trace of this Roman element can be found in Wittgenstein’s oikos.

The “Roman” is seen by Loos in terms of functionality and use. Its dimension is that of experience, of the temporal — and hence of social existence. Every project lives immersed in this general historical context: the light that brings it forth is that of time. In this way were the Romans able to adopt from the Greeks every order, every style: it was all the same to them. What was essential was the light that brought forth the building — and not just the building, but the life of the entire society. Their only problems were the great problems of planning. “Ever since humanity has understood the grandeur of classical antiquity, one single thought has united all great architects. They think: I shall build just as the ancient Romans would have built…every time architecture strays from its model to go with the minor figures, the decorativists, there reappears the great architect who leads the art back to antiquity.”4 From the Romans, says Loos, we have derived the technique of thought, our power to transform it into a process of rationalization. We conceive of the world technically and temporally, just as it unfolds in the ribbon of Trajan’s Column; we conceive of the Denkmal as a civil project — as architecture from the point of view of those who live it and reap its benefits. Continue reading

Amidst the ruins of the Soviet avant-garde

Isa Willinger on her film
Away from All Suns!

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Originally published at the architecture website uncube. Several weeks ago I posted another interview with the director.

Architecture was once considered fundamental to the rethinking of society and the shape it took. This is the premise of Away from All Suns! a new feature-length documentary by filmmaker Isabella Willinger, a documentary filmmaker based in Munich and Berlin, whose work focuses on gender, social upheavals and human rights. Her film examines the relics of Constructivist architecture scattered throughout Moscow and attempts to tease out what’s left of their revolutionary past. Upon their construction, these buildings embodied the emancipatory change promised and, at least for a time, instituted by the Bolshevik Revolution. Over three-quarters of a century later, suspended in a fragile purgatory between decay and demolition, structures like the Narkomfin Building (1928-30) and the Communal Student House of the Textile Institute (1929) still stun in their radical and emphatic newness.

These buildings seem to rise “from a time more modern than my own,” Willinger says at the beginning of the film. And yet they are just one part of the story. The film’s narrative juggles a cast of unconnected characters, each of whom occupies — in one sense or another — three revolutionary residences. As becomes apparent over the course of the film, their paths are intrinsically bound up with the misfortunes of their storied addresses; like the buildings themselves, they are imperiled by increasingly conservative, reactionary forces that, buoyed by a galvanized corporate sector, threaten their existence, if not that of democratic Russian society. Even so, they persist against great odds, with mixed feelings of nostalgia, hope, and helplessness.

Willinger recently premiered Away from All Suns! at the Istanbul Architecture Film Festival, where it was awarded the top prize. Ahead of its European DVD release, she talks to Sammy Medina for uncube about her film, the Soviet avant-garde, and the bleak future of Russian architecture.

Archival newsreel footage of a Soviet parade with a wooden model of Vladimir Tatlin's Monument to the Third International (1919-1920) carried through the streets

Newsreel footage of a parade with a model of Vladimir Tatlin’s
Monument to the Third International (1919-1920) in the streets

Interview

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Sammy Medina:
 
When did you first visit the modernist ruins in Moscow?

Isa Willinger: I first visited them in the summer of 2010. I was actually researching a completely different film topic in Moscow then and was not planning on making a film about them at all. On my walks through the city, I felt an affinity to the Constructivist buildings that I would come by randomly and began to photograph them. Moscow as an urban space and also as a cultural space has something very inaccessible about itself, something even unwelcoming and closed. In retrospect, I think the buildings were the only thing in Moscow’s cityscape I could visually and culturally connect with.

Sammy Medina: What was it about them that impressed you?

Isa Willinger: To me the buildings seemed like gigantic signs in the city. I have no background in architecture, so initially I wasn’t aware of the spatial and urban concepts behind them. In the course of making the film, this obviously changed, but I have never lost the sense of my initial impression. I’ve always continued to see and treat them as signs, rather than architecture. Continue reading

Lidiia Komarova, architectress of the Soviet avant-garde

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Lidiia Komarova
is one of my favorite architects of the Soviet avant-garde, even if the vast majority of her work was, as with so many others, never realized. She was a student Ladovskii and Dokuchaev in the “rationalist” camp of ASNOVA for most of the 1920s, but eventually migrated over to “constructivist” school of OSA headed by Ginzburg and Vesnin by the close of the decade.

Her drawings, models, and floor plans were some of the best to come out of VKhUTEMAS-VKhUTEIN during its brief ten years of existence. They stand as a testament to what once seemed imaginable, even in an economically impoverished, technologically backward country encircled by its would-be gravediggers.

Very few of her designs ever saw the light of day, as was stated earlier, and none of her more modernist compositions. Continue reading

Train stations, bread factories, and the “New City”

Student projects at VKhUTEMAS
and VKhUTEIN from the studios
of Vesnin & Ladovskii, 19251929

.Train stations

Continue reading