Gary Johnson, Syria, and the apocalypse

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The best we can do right now with re­spect to Syr­ia and vari­ous oth­er world-his­tor­ic­al phe­nom­ena is pre­dict likely out­comes, since we have no abil­ity to mean­ing­fully al­ter the course of events. Ex­cept, of course, if we’re pre­pared to fig­ure out what it would take to as­sert and ex­er­cise real agency in his­tory, something which is much harder than just shout­ing an­ti­war or hu­man­it­ari­an in­ter­ven­tion­ist plat­it­udes. It in­volves identi­fy­ing the forces with­in so­ci­ety that could bend the blind hap­pen­stance of the mar­ket and the clumsy in­trigues of state powers to its will. Po­s­i­tion-tak­ing and slo­gan­eer­ing are mean­ing­less and vain in the ab­sence of ef­fect­ive re­volu­tion­ary prac­tice.

For the time be­ing, however, it has very been en­ter­tain­ing to see Richard Spen­cer and his “Alt-Right” al­lies lose their col­lect­ive shit over Trump’s sud­den 180° with re­spect to Syr­ia. Al­most on cue and all at once, 4chan’s /pol/ seemed to suf­fer an an­eurysm. Some of its mem­bers com­plained that this would mean more Muslim im­mig­rants the West. Oth­ers called upon the an­onym­ous hordes to form a bloc with Putin and wage holy war against the Jews. Mean­while, Steve Ban­non has fallen out of fa­vor in the White House, cucked by the “glob­al­ist” New Jer­sey Demo­crat Jared Kush­ner. With this de­vel­op­ment, lib­er­als might have fi­nally got­ten their wish. Be­cause if Ivanka is now the one really pulling the strings, to stick with the pup­pet-mas­ter meta­phor, then it’s as if Hil­lary Clin­ton got elec­ted after all.

Lib­er­als’ main ob­jec­tion to Trump has al­ways been aes­thet­ic, rather than prin­cipled or sub­stant­ive. They miss the smooth, well-spoken, at times in­spir­a­tion­al rhet­or­ic of someone like Obama to the bizarre toi­let bowl of free as­so­ci­ation that comes out of Trump’s mouth. At the level of policy the two could be com­pletely identic­al, but no one would care so long as everything was de­livered with the right pres­id­en­tial pack­aging. Com­rade Em­met Pen­ney con­veys this grim truth rather well:

So after run­ning a can­did­ate down­loaded from the un­canny val­ley — who didn’t be­lieve in or stand for any­thing, really — and money­balling their way to de­feat against a gold-plated, syph­il­it­ic so­ciopath, I’m see­ing all these mem­bers of the Demo­crat­ic “#Res­ist­ance” come out in full sup­port of the Syr­ia strikes like the bat­talion of over­paid cow­ards they’ve al­ways been.

It’ll be tite af when they re­in­sti­tute con­scrip­tion and make you use an app struc­tured like Obama­care where you pick from com­pet­ing pro­viders to get body ar­mor and bul­lets be­fore ship­ping out to go die alone scream­ing for your fam­ily while their lob­by­ist mil­it­ary con­tract­or bud­dies stuff their pock­ets by the fist­ful. The fu­ture the Demo­crats want is just a gami­fied ver­sion of with the Re­pub­lic­ans want, with maybe Beyoncé play­ing in the back­ground and a sub­scrip­tion to The New York­er.

Nev­er­the­less, it could well be that Trump’s sheer un­pre­dict­ab­il­ity ac­tu­ally re­duces the chances of WW3. Putin was will­ing to play chick­en over Syr­ia with Obama, be­cause he knew Obama is a ra­tion­al guy who knows when to hit the brakes. He’s not go­ing to play that game with someone who would just as soon set him­self on fire or drive the car off a bridge for rat­ings.

All the same, with mo­bil­iz­a­tion against US mil­it­ary in­ter­ven­tion in­to Syr­ia ramp­ing up, it’s more im­port­ant than ever that com­mun­ists be able to stake out a po­s­i­tion that op­poses in­ter­ven­tion­ist wars while also re­fus­ing any sup­port for bour­geois na­tion­al­ists and tin-pot dic­tat­ors like As­sad. Over the past fifty years, anti-im­per­i­al­ists have op­por­tun­ist­ic­ally made com­mon cause with any­one and every­one who de­clare them­selves to be “anti-Amer­ic­an.” This has dis­cred­ited le­git­im­ate ef­forts to op­pose for­eign wars. Marx­ists should re­ject such co­ali­tions and or­gan­ize on an in­de­pend­ent and in­ter­na­tion­al­ist basis, ex­clud­ing na­tion­al­ists of all stripes. But I’m not hold­ing my breath.

It is in this dis­pir­it­ing mood that I’m shar­ing a re­flec­tion sub­mit­ted by Com­rade Hegel Damascene, re­mem­ber­ing the quiet dig­nity of liber­tari­an can­did­ate Gary John­son. John­son remains a beacon of bygone normie-dom in a bat­shit age.

Gary Johnson
Normie prophet in an apocalyptic age

Hegel Damascene
Interstate 95
April 8, 2017
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The tra­di­tion of all dead gen­er­a­tions weighs like a night­mare on the brains of the liv­ing.

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Sit­ting on an over­pass over I-95, watch­ing cars come onto and off of the George Wash­ing­ton Bridge, I was over­come with the feel­ing of be­ing trapped in the belly of a hor­rible ma­chine. And the ma­chine is bleed­ing to death. I al­ways used to stare at the over­passes near the Garden State Mall, the ar­ti­fi­cial mar­ket­place where high­ways meet, and think about what a Great Civil­iz­a­tion (both words cap­it­al­ized) Amer­ica was. But I saw the cracks back then, too, I just didn’t think they would open up so quickly.

Sit­ting on that un­der­pass, I half ex­pec­ted the of­fices of Kim & Bae, PC to grow legs and start lob­bing mis­siles at Bashar As­sad’s palace. Maybe the Port Au­thor­ity Po­lice build­ing was a fact­ory pro­du­cing mech­an­ic­al cops, who would march out to re­store or­der in the new Salafist prin­cip­al­ity — and de­tain any big beau­ti­ful ba­bies who wanted to leave their young uto­pia for Amer­ica, where they could be a se­cur­ity risk.

Syr­ia is both a source and mi­cro­cosm of the slow col­lapse. Continue reading

Dawn and decline: Two eschatological visions in turn-of-the-century Russia

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IMAGE: 19th-century Russian
premonitions of a new “Mongolism”

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“People who witness the beginning of great and momentous events, who can obtain only very incomplete, inexact, and third-hand information of what is taking place, will not, of course, hazard a definite opinion until a timelier moment comes.  The bourgeois papers, which continue as of old to speak of revolt, rioting, and disturbances, cannot help seeing the truly national, nay, international, significance of these events.  Yet it is this significance which invests events with the character of revolution.  And those who have been writing of the last days of the rioting find themselves involuntarily referring to them as the first days of the revolution.  A turning-point in Russia’s history has been reached.”

Lenin, “What is Happening in Russia?” From Revolutionary Days, January 1905

It has often been noted by historians of the period that a distinctly apocalyptic mood prevailed throughout large sections of the Russian intelligentsia from the last decade of the nineteenth century up through the 1917 Revolution.  Even ideological tendencies that lay in great tension with one another (if not in direct antithesis) found a common outlook in this respect.  This observation certainly finds support in the writings of the major representatives of these movements.  Intellectual currents as far apart as Marxist materialism and religio-philosophical idealism at this time both shared the sense that one age was coming to an end and another was now appearing on the horizon.  This common understanding served as the lens through which the major events of the day were interpreted, events which in turn then helped to modify the structure of these discourses.

In a strange way, many parallels existed between these two major schools of thought, Marxist materialism and religio-philosophical idealism.  These movements, which stood in starker contrast to one another than perhaps any other pair to be found amongst the Russian intelligentsia, possessed a number of similar concerns.  Each struggled to ascertain Russia’s national character, and thus grappled with questions of the country’s unique historical development and its possible role in shaping world history.  Radical political theorists like Lenin and Trotskii and religious philosophers like Vladimir Solov’ev and Sergei Bulgakov were both interested in Russia’s relation to European modernity and to its own barbaric, “Asiatic” past.  Moreover, members from these rival camps each held that Russia was to play an important part in an impending world crisis — either as the savior of European civilization from its own spiritual degeneracy or as a gateway through which revolution would spread to the most advanced industrial nations of the West.

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