Architecture in cultural strife: Russian and Soviet architecture in drawings, 1900-1953

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Originally published over at Metropolis magazine’s online edition. A longer, slightly more comprehensive version of the review appears below.

The exhibition “Architecture in Cultural Strife: Russian and Soviet Architecture in Drawings, 1900-1953” opened two weeks ago at the Tchoban Foundation in Berlin, Germany. Bringing together a total of 79 unique architectural delineations from this period, the show spans the twilight years of the Romanov dynasty up to Stalin’s death in 1953.

Pavel Siuzor, Dom Zinger (1902-1904) K.N. Rouchefort and V.A. Linskii, 1906-1907

One is immediately struck by the periodization, bookended as it is by the death of a major political figure on one side and the turn of the century on the other. In terms of historical events, the latter of these seems fairly arbitrary. Stylistically, however, the date makes a bit more sense. Around 1900, Russian architects began to emulate non-academic design movements originating abroad. What Jugendstil had been to Germany, Art Nouveau to France, Sezessionstil to Austria — so stil’ modern [стиль модерн] was to Russia. Modernist architecture (sovremennaia arkhitektura [современная архитектура], not to be confused with stil’ modern) was still a couple decades away, but Pavel Siuzor and Gavriil Baranovskii introduced the style to Petrograd with some success.

Not much happened in the fifteen years from 1905 to 1920, at least as far as architecture is concerned. Of course this was largely due to the turbulence of the time. Two wars, a string of social and military crises, and multiple political revolutions interrupted ordinary construction cycles, preventing anything like normality from taking shape. Meanwhile, the widespread destruction of the country’s built infrastructure wrought by years of bloody civil war created a demand for new projects to replace what had been lost.

Nikolai Ladovskii Communal House Experimental project for Zhivskulptarkh Moscow, USSR 1920 Pencil, colored pencil, and colored ink on tracing paper 40 x 21 cmIl'ia Golosov, Lenin House 1924

After conditions finally stabilized in 1922, an experimental phase set in. Inspired by revolutionary tendencies in the visual arts — by abstract painting and sculptural constructs — an architectural avant-garde began to take shape. Highly innovative research was conducted at schools like INKhUK and VKhUTEMAS/VKhUTEIN in Moscow, as well as the Academy of Arts and RABFAK in Leningrad. Students of architecture were encouraged to explore the possibilities of new materials and forms. The emerging Soviet avant-garde was hardly monolithic, however, despite certain popular depictions that represent the modernists as one homogenous bloc. While such simplifications are often expedient, even necessary, some nuance is inevitably lost along the way.

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Ivan Leonidov’s proposal for the Lenin Institute in Moscow (1927)

AIM: To answer the needs of contemporary life through maximum use of the possibilities of technology.

THEME: The Lenin Institute is the collective knowledge center of the USSR.

LOCATION: Where the new city is developing. Lenin Hills in Moscow.

CONSTlTUENT PARTS: A library with 15 million volumes of books and 5 reading rooms of 500-1000 seat capacity, and an institute of librarianship.

Auditoria varying in capacity from 250-4000 people. A scientific theater, i.e. planetarium. Research institutes for individual academic work.

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MECHANIZATION: Library — Delivery of books to the reader and back into the stacks takes place through vertical and horizontal conveyor systems; upon request from the catalogue hall, the books are automatically delivered to the reading rooms. Continue reading

Hannes Meyer and Le Corbusier, alternative visions for the Palace of the League of Nations (1926-1927)

The League of Nations competition, 1927: Contemporary architecture comes to the front

Sigfried Giedion
Space, Time, and
Architecture
(1938)

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The 1927 international competition for the League of Nations Palace at Geneva is one of the most illuminating episodes in the history of contemporary architecture. For the first time present-day architects challenged the routine of the Academy in a field which it had dominated for generations, the design of m0numentally impressive state buildings. The Academy won this particular engagement, but its victory injured the prestige of its methods.

The conventional routines showed themselves incapable of producing architectonic solutions to problems of modern organization. The proof of that helplessness did much to break down popular resistance to modern treatments.

It was plain from the start that, among the 337 projects submitted, one — the work of Le Corbusier and Pierre Jeanneret — was peculiarly important and significant. Later developments verified this first judgment.

What made it important: It unexpectedly forced high officials from everywhere in Europe to consider seriously a kind of architecture which they had always dismissed as aesthetic trifling. For decades there had been an established style for the stately official building — an international style that hardly varied from country to country. Custom had made its validity seem guaranteed for all time, and the official element automatically turned to it when the matter of their Geneva setting came up. The scheme that came to the forefront, however, shockingly disregarded the stylistic approach in order to tackle specific problems.

The idea of a league of nations is one which we encounter time and again in history. Its realization, however — the actual establishment of a neutral center where representatives of every country might meet to maintain the equilibrium of the world — was a completely new thing and brought a highly complex institution into being. Its varied functions required a division of its headquarters into three main parts: a secretariat, where the daily work of its administration could he carried on; a meeting place for committees of various sorts whose sessions occurred intermittently (the Conseil and the Grandes Commissions); and a hall for the yearly sitting of the Assemblee generale. Besides this, a great library was needed in the whole complex.

The outstanding fact about the scheme submitted by Le Corbusier and Jeanneret is that they found the most compact and best-conceived solution to these needs.

The Secretariat, the great administration building near the entrance to the grounds, was given a slender wing which paralleled the lake. The rows of horizontally sliding windows gave every clerk or typist an unimpeded view over water and mountains. A roof garden was available for rest periods. The building had a ferroconcrete skeleton and seerned to hover above its site on supporting pillars set back of the curtain walls. Le Corbusier had used the same treatment, a short time before and on a smaller scale, in his Villa Cook at Boulogne-sur-Seine.

The great Assembly Building was moved forward to the lake front. Two huge expanses of glass made up its side walls. The Grande Salle des Assemblees, meant for twenty-six hundred auditors, was designed with the needs of a large audience as the determining factors. It had to be possible to hear and see perfectly from every one of its seats. To ensure this, the ceiling was given a nearly parabolic curvature. This was on the advice of the specialist, Gustave Lyon. But the ceiling is not simply introduced into the design as an acoustical aid:

it is taken up into and influences the whole form of the hall. Le Corbusier converts what was offered simply as a technical expedient into aesthetic means. Le Corbusier went a step further in his project for the United Nations building in New York, 1947. There he included the floor in the total curvature of the space. This would have been the most inspiring interior space of our period if its realization had not been made impossible by certain political interests. The later development of the hall by others shows no trace of Le Corbusier’s inspired sketch; it is merely an enormous igloo.

In the treatment of the ceiling Le Corbusier unconsciously followed the example of earlier men. Thus Davioud in the seventies used a parabolic ceiling in a project for a theater of a capacity of five thousand. The Adler and Sullivan Auditorium of 1887 in Chicago — the finest assembly hall of its period — is similarly modeled by considerations of acoustics.

Competition Design for the League of Nations Building in Geneva 1926-1927

Le Corbusier’s plans show a thoroughly considered treatment of the traffic problem. The problem was acute when the General Assembly was in session, and it had to be possible to move great streams of cars in short order. The rear entrance of the Assembly Building accordingly took its form from an everyday solution to the same difficulty — the sheltered loading platform set between two transit lines. But once again a purely utilitarian development is transmuted into an expressive means. The development of such a means of expression can be seen thirty years later in the transformation of the architectonic articulation of the flat platform roof of the League of Nations project into the upward curving concave shell that rises majestically above the façade of the Secretariat Building at Chandigarh. Continue reading

Walter Gropius and Adolf Meyer, competition entry to the Chicago Tribune tower (1922)

Equivocal icon:
The competition design for the Chicago Tribune tower by Walter Gropius and Adolf Meyer

Bart Lootsma
Bauhaus: A Model
New York, 2009

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The design by Walter Gropius and Adolf Meyer for an office and administration building for the Chicago Tribune was conceived in 1922. The context was an international competition announced by the Tribune on the occasion of the sixty-fifth jubilee. For decades already, European architects had drawn inspiration from developments in the United States, and the competition represented an initial opportunity to come to terms with the specifically American task of designing a skyscraper. Many Europeans submitted designs, although the names of such well-known figures as Erich Mendelsohn, Ludwig Mies van der Rohe, and Le Corbusier — whom one might have expected to participate — were absent. Among the two hundred and sixty-five submissions from twenty-six different countries were thirty-seven from Germany, where debates about skyscrapers had been particularly intense, especially around the time of the 1921 competition for a high-rise building on Friedrichstrasse in Berlin. In Chicago, the winners were the Americans John Mead Howells and Raymond Hood, whose Neo-Gothic building was erected in 1925. The decision sparked passionate debate, instigated by critics who had preferred the modernist design of Finnish architect Eliel Saarinen.

The competition came to symbolize the heroic struggle of the modernist movement. As late as the 1949 film The Fountainhead, viewers saw Gary Cooper in the role of Howard Roark, his face filled with bitterness, viewing plans which strongly resemble those by Max Taut, Walter Gropius, and Adolf Meyer. They bear the handwritten inscription “NOT BUILT.” Roark’s rival, Peter Keating, prefers an eclectic style. Many years later, in 1950, Gropius explained in retrospect: “In 1922, when I designed the Chicago Tribune high-rise, I wanted to erect a building that avoided using any historical style, but which instead expressed the modern age with modern means; in this case with a reinforced concrete frame which would clearly express the building’s function.” The accuracy of this statement must however be called into question, as it seems to have been influenced by the design’s subsequent reception. In the 1950s, moreover, Gropius could no longer recall that in 1925, he had still presented the building in Internationale Architektur as being planned in “iron, glass, and terracotta.” Continue reading

Suprematism in architecture: Kazimir Malevich and the arkhitektons

Painting and the Problem of Architecture

Kazimir Malevich
Nova generatsiia
Vol. 3, №. 2 (1928)

If we examine the painting of the first quarter of the 20 century we immediately notice two trends: “objective” and “non-objective.”

These two trends differ both formally and in their Weltanschauung and attitude to art.

Corresponding to the different types of Weltempfang there arise various artistic classifications.

In the “objective” trend there exist various stages: the first stage is figurative; it perceives the model as such. In this stage we see objects in their artistic expression “as they are.”

In the second stage the subject or model is only a means of communicating the artist’s experience in works of art. What is more, all the objects, or nature, are artistically unified by the tone passing through them.

In the third stage we see how as the result of a particular artistic Weltempfang there occurs “artistic deformation of phenomena”; hence follows the disintegration of the object into separate pictorial elements. They create a new order which is called “the cubic form of revealing artistic expression.”

At this stage the object itself is not considered “as such,” and “as such” it is not the content of artistic skill; it exists only as the sum of unorganized painterly elements.

Next come two variants of the fourth stage of communicating Weltempfang: they are called “non-objective.”

In one of these types we see the total eclipse of the object and have a work of pure painterly Weltempfang.

The other “non-objective” type is not only the revelation of artistic Weltempfang but also of a whole series of the dynamic, static, magnetic, and other elements which exist in nature.

These two figurative stages deal exclusively with the form of objects, i.e. forms with the help of which objects are created on the canvas “as such.”

In the “non-objective” stages, on the other hand, form plays an important role, since without form it becomes impossible to convey any kind of Weltempfang.

In the “non-objective” stages one is not dealing with the representation of phenomena “as such,” but with the communication of definite sensations which exist in the phenomenal world.

In the “non-objective” stages there comes to the fore the question of creating the “forming element” with which to communicate sensations.

Thus the problem of form arises only in the new “non-objective” art. This is why the “non-objective” arts have had to rid themselves of the contents of various ideologies and also of the entire material side of everyday life, the system of which has been developing on a basis harmful to painting. Thus, for example, the table, house, motor, wedding, marriage did not develop as a result of people’s perceiving life artistically and expressing elements of this perception, as a revelation of artistic Weltempfang, in the form of a table.

The table, in common with all objects of a technical purpose, has practical utilitarian functions, and therefore the content of such objects is functionality; and all the elements of the world’s material constitute a firm functional order.

Thus the system of artistic perception of the functional order of the object may happen not to correspond to the artistic perception of the object, as one is dealing not with the functional content of a table but with its artistic content.

The critics have regarded this trend as “abstract,” at the basis of “abstract” art, parting from practical, concrete life.

To this “non-objective” type belongs Suprematism.

From this short analysis we see that in the first two stages of revealing sensations “form” is not a problem and does not have the same importance as in the third stage and, particularly, in the “non-objective” stages.

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Panteleimon Golosov, Leningradskaia Pravda building in Moscow (1930-1935)

The following is taken from the international art journal Docomomo. It is a serviceable enough text, if somewhat awkwardly translated from French. One gets a good sense of the project’s evolution from the remarks Forte makes, even if the context he provides is a bit superficial. Plus, he highlights a central point toward the end of this excerpt: cultural regression following upon political regression.

Repressed architecture: The Pravda publishing house in Moscow (1930-1935)

Riccardo Forte
Docomomo № 37
September 2007

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The “heroic” building of the Pravda’s printing complex, sancta sanctorum of the communist doctrinal orthodoxy and ideological manifesto of Soviet power, was erected between 1930 and 1935 in the Muscovite district of Yamskoye Pole. Thanks to its symbolic content and programmatic commitment, it undeniably embodies an unrivaled episode in the history of modern architecture in Russia.

This prodigious building of colossal dimension, eulogistic icon of a new model of society which, forged upon the ideals of the Revolution, advancing towards the “glorious edification” of socialism and containing in its poetics of bold lines inspired by the vision of a civilisation machiniste, provided a most profound sense of that ideology of progress and aesthetics — a secular “religion of Utopia” — upon which the expectations of the modern movement were founded.

A manifesto of Utopia: The aesthetic search for the “supreme building”

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In 1929 the Central Committee of the PCUS (Communist Party of the Soviet Union), in order to find a suitable solution for the growing production needs of the Pravda, the Bolshevik Party’s newspaper founded by V.I. Lenin in 1912, announced a national competition for a large-scale publishing house to serve as new headquarters for the newspaper, the regime’s official press organ. The plan for the editorial complex of the principal Soviet newspaper belonged in every respect to the vast modernization program which the Russian government embarked on in the mid-1920s. The period’s extraordinary intellectual effervescence and unprecedented creative fervor were such that the NEP (New Economic Policy) contributed in a decisive measure to the feverish construction activity in the public sector. Such activity was embodied by the realization of great infrastructures, services and industries, as well as in the creation of new organizational typologies, such as the “social condensers” (public housing, industrial  establishments, workers’ clubs), catalyzing centers of the new socialist culture, that are constitute the regime’s most significant experimental results.

The ambitious project launched by the Soviet leadership, whose intention was to emphasize symbolically their own hegemonic control of Russian society, simultaneously developing the device propaganda for the official party line from one boundary of the Union to the other, constituted for the avant-garde architects a once-in-a-lifetime opportunity and a formidable experimentation field for the new doctrinal directions and composition models that were formulated in those years. The competition’s prescriptions laid down that the functional units of administrative offices, newspaper offices and typographic works were to be integrated in a single large complex. The chosen site — today the area comprised between the Belorussky and Savyolovsky subway stations — was located in the Yamskoye Pole district, a strategic localization right in the city center, which at the time was still barely constructed. Continue reading

International Women’s Day

Aleksandra Kollontai
Moscow, USSR: 1920
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A militant celebration

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Women’s Day or Working Women’s Day is a day of international solidarity, and a day for reviewing the strength and organization of proletarian women.

But this is not a special day for women alone. The 8th of March is a historic and memorable day for the workers and peasants, for all the Russian workers and for the workers of the whole world. In 1917, on this day, the great February revolution broke out.[1] It was the working women of Petersburg who began this revolution; it was they who first decided to raise the banner of opposition to the Tsar and his associates. And so, working women’s day is a double celebration for us.

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But if this is a general holiday for all the proletariat, why do we call it “Women’s Day”? Why then do we hold special celebrations and meetings aimed above all at the women workers and the peasant women? Doesn’t this jeopardize the unity and solidarity of the working class? To answer these questions, we have to look back and see how Women’s Day came about and for what purpose it was organized.

How and why was Women’s Day organized?

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Not very long ago, in fact about ten years ago, the question of women’s equality, and the question of whether women could take part in government alongside men was being hotly debated. The working class in all capitalist countries struggled for the rights of working women: the bourgeoisie did not want to accept these rights. It was not in the interest of the bourgeoisie to strengthen the vote of the working class in parliament; and in every country they hindered the passing of laws that gave the right to working women.

Socialists in North America insisted upon their demands for the vote with particular persistence. On the 28th of February, 1909, the women socialists of the U.S.A. organized huge demonstrations and meetings all over the country demanding political rights for working women. This was the first “Woman’s Day.” The initiative on organizing a woman’s day thus belongs to the working women of America.

In 1910, at the Second International Conference of Working Women, Clara Zetkin [2] brought forward the question of organizing an International Working Women’s Day. The conference decided that every year, in every country, they should celebrate on the same day a “Women’s Day” under the slogan “The vote for women will unite our strength in the struggle for socialism.”

During these years, the question of making parliament more democratic, i.e., of widening the franchise and extending the vote to women, was a vital issue. Even before the first world war, the workers had the right to vote in all bourgeois countries except Russia. [3] Only women, along with the insane, remained without these rights. Yet, at the same time, the harsh reality of capitalism demanded the participation of women in the country’s economy. Every year there was an increase in the number of women who had to work in the factories and workshops, or as servants and charwomen. Women worked alongside men and the wealth of the country was created by their hands. But women remained without the vote.

But in the last years before the war the rise in prices forced even the most peaceful housewife to take an interest in questions of politics and to protest loudly against the bourgeoisie’s economy of plunder. “Housewives uprisings” became increasingly frequent, flaring up at different times in Austria, England, France and Germany.

The working women understood that it wasn’t enough to break up the stalls at the market or threaten the odd merchant: They understood that such action doesn’t bring down the cost of living. You have to change the politics of the government. And to achieve this, the working class has to see that the franchise is widened.

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It was decided to have a Women’s Day in every country as a form of struggle in getting working women to vote. This day was to be a day of international solidarity in the fight for common objectives and a day for reviewing the organized strength of working women under the banner of socialism.

The first International Women’s Day

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The decision taken at the Second International Congress of Socialist Women was not left on paper. It was decided to hold the first International Women’s Day on the 19th of March, 1911.

This date was not chosen at random. Our German comrades picked the day because of its historic importance for the German proletariat. On the 19th of March in the year of 1848 revolution, the Prussian king recognized for the first time the strength of the armed people and gave way before the threat of a proletarian uprising. Among the many promise he made, which he later failed to keep, was the introduction of votes for women.

After January 11, efforts were made in Germany and Austria to prepare for Women’s Day. They made known the plans for a demonstration both by word of mouth and in the press. During the week before Women’s Day two journals appeared: The Vote for Women in Germany and Women’s Day in Austria. The various articles devoted to Women’s Day — “Women and Parliament,” “The Working Women and Municipal Affairs,” “What Has the Housewife got to do with Politics?”, etc. — analyzed thoroughly the question of the equality of women in the government and in society. All the articles emphasized the same point: that it was absolutely necessary to make parliament more democratic by extending the franchise to women.

The first International Women’s Day took place in 1911. Its success succeeded all expectation. Germany and Austria on Working Women’s Day was one seething, trembling sea of women. Meetings were organized everywhere — in the small towns and even in the villages halls were packed so full that they had to ask male workers to give up their places for the women. Continue reading

The decantation chamber of Soviet modernism: VKhUTEMAS projects from the 1920s

Academic Conferences in the VKhUTEMAS

Iakov A. Kornfel’d
Sovremennaia arkhitektura
No. 5-6, 1926. Pgs. 135-137

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In November each faculty in the VKhUTEMAS had a conference and set itself the following aims:

  1. to establish direct links between the school and its main “consumers,” i.e. the state economic organizations and soviet society;
  2. to sort out the faculty’s own program;
  3. to take note of practical shortcomings in their training of specialists and to discuss proposals for correcting the teaching program appropriately, and to look at the ideological make-up of their curriculum.

The conference in the Architecture Faculty took place on Thursday 18 November. The first session attracted 70 percent of those invited. VKhUTEMAS Rector P.I. Novitskii was elected chairman and spoke on the change taking place in the social context of our lives, with its requirement that we give form to the new way of life and solve architectural tasks of a vast scale in the fields of social, industrial, and housing construction.

Dean of the Architecture Faculty I.V. Rylskii then reported on the academic life of the faculty and on the structure of the curriculum. He noted that of the 70 students who have left the school in the three graduating classes completing the whole course since the Revolution, only one has remained on the unemployment list at the Labor Exchange — which shows that architects emerging from here really are being trained to meet today’s practical requirements. Continue reading

Training the Soviet architectural avant-garde II

Various VKhUTEMAS projects

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For more posts like this, see also these previous entries:

  1. Space architecture: Training the Soviet avant-garde (1921-1930)
  2. Train stations, bread factories, and the “New City”
  3. Nikolai Ladovskii’s studio at VKhUTEMAS (1920-1930)
  4. Models and Sketches from Nikolai Ladovskii’s Studio at VKhUTEMAS-VKhUTEIN (1922-1930)
  5. Georgii Krutikov, The Flying City (VKhUTEMAS diploma project, 1928)
  6. Lidiia Komarova, architectress of the Soviet avant-garde
  7. Bauhaus color

Click any of the images below to enlarge them.

Sketches.

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