Creepy Christmas Lenin [Ленин на ёлке]

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Just in time for the holidays.

Needless to say, these creepy Christmas portraits were not Lenin’s idea. One can only guess how horrified he would have been if he had lived to see them. Christmas was abolished as an official holiday by the Bolsheviks starting 1918, roughly a year after the October Revolution. By 1935, however, Stalin’s government decided to reintroduce Santa to the children of the USSR. Poskrebyshev, a member of the Central Committee, enacted the reform.

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Well, to expand a bit, it wasn’t Santa quite as we’d think of him. It was based on the old Russian version — Ded Moroz [дед Мороз], that is — different from Western Santas in several ways: 1. he isn’t jolly/fat; 2. rather, he’s tall and somewhat menacing. Some important modifications were made for (anti)ideological reasons: 1. ded Moroz no longer wore blue, as he had been turned red by communism; 2. now he wore a more festive hat instead of a boyar’s cap, as this would have harkened back to the feudal past.

Anyway, sometimes Santa was entirely superfluous. Lenin was all you needed. “I don’t know how to break it to you, little Vadim. God’s not real, and was never born, but I brought you some gifts anyway.”

Thanks to Anatolii Krasnopivtsev for the original post in Russian, which I just happened across today. Enjoy!

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Karl Radek, Bolshevik revolutionary

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Karl Bernardovich Radek (thirty-five years old) could, as we used to say, only speak his own language — the accent he used to express himself in all the others was so incredibly bad. A Galician Jew, he had grown up in the Socialist movements of Galicia, Poland, Germany, and Russia, all at the same time. He was a sparkling writer, with an equal flair for synthesis and for sarcasm. Thin, rather small, nervous, full of anecdotes that often had a savage side to them, realistic to the point of cruelty, he had a beard growing in a fringe around his clean-shaven face, just like an old-time pirate. His features were irregular, and thick tortoiseshell spectacles ringed his myopic eyes. His walk, staccato gestures, prominent lips, and screwed-up face, every part of which was continually expressive, all had something monkey-like and comical about them.

— Victor Serge, Memoirs of a
Revolutionary (1947). Pg. 159.

Radek was of a different mould. He was a pupil not of Lenin but of Rosa Luxemburg, which meant that he was not used to submission and — that he was used to close contact with the Western labour movement. It was his profound knowledge of the latter, especially of German socialism, which gave him prestige. Altogether Radek was a man of political qualities. Together with his wit, which has won him international fame, he had immense powers of application and a real thirst for detail. He was not the sort of man to be satisfied either with theoretical generalizations such as Bukharin loved, or with rhetoric in the vein of Zinoviev. He was clever and thoroughly undogmatic. Already in 1919 he had attempted to establish contacts between the Soviet Union and big German industrialists, a task which, at that time, almost every other member of the party would have regarded as a defilement. He was a cynic. The one thing this brilliant man lacked was character, that deep-rooted moral balance which draws an undefinable line between what is right and what is wrong. Radek was too clever to be either heroic or even consistent.

— Franz Borkenau, World
Communism
(1939). Pg. 164.

Karl Radek: The confusion of styles?

Pierre Broué [John Archer] 
The German Revolution,
1917-1923 (1971/2005)
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Karl Radek was a unique character in the history of the Communist movement, and is a key figure for anyone wishing to study the first years of the Communist International. Despite being a prolific writer, today he is almost forgotten, but during the years following the Russian Revolution he was one of the most important leaders in the International, and was effectively its Secretary for some months between his release from prison in Germany and the Second Comintern Congress. Moreover, he was the mentor of the KPD until 1923, and was appointed by the ECCI to deal with “German questions” in the same way that Trotsky was assigned “French questions.” Recent studies by H. Schurer and Warren Lerner have perhaps opened the way for works devoted to him, and we must now hope that the numerous ‘Radek’ files in East Germany and the Soviet Union, access to which was refused to us, will be opened.

The best portrait of him is without doubt that from the brush of the German journalist Wilhelm Herzog in 1920:

Karl Radek…has been elected secretary of the Third Communist International. His lively and ever-active mind is feverishly at work. His brain, filled with German romanticism (and a touch of Polish Judaism), is rich in irony and energy. Every day he writes two editorials, one for Pravda and one for Izvestia, and often another text as well, which is transmitted by radio from Christiania. Every day, he is visited by a dozen delegates from other parts of the world. He advises and instructs. He presides at the meetings of the Third International, and takes part in the conferences of the Executive Committee, of the Central Committee of the Party and of numerous other bodies. He lectures at the Workers’ University and to the officers of the Red Army. He speaks at meetings and at congresses of the central and local Soviets. All this without ever being superficial or unreflective, but after solid preparation, as a very competent man, very serious but never lacking wit. He masters his problem, lays hold of it, explains it and analyses it. It is a feast to listen to him. He overflows with ideas and with a rare knowledge of men and things. He knows every date, every leader, and even every individual of any importance in the workers’ movement throughout the world. Hence an immense historical culture and a very clear knowledge of world political relations.

He has a sparkling style. Although, to be sure, he does not command Russian as if it were his native language, we admire his articles for their clarity and their striking imagery. His quicksilver mind reacts to all the concerns of human life, political and intellectual. In short, he is an exceptionally talented man, a born propagandist and an agitator whom nothing can restrain or stop. He knows no compromise when the problem is to influence the hostile or the still-indifferent world, to infect it and to impregnate it with the idea of the world revolution. With Bukharin, Osinsky, and others, he belongs to the younger generation of the Bolsheviks (that is, of the revolutionary Marxists). This extraordinary strategist of the class war, this dreaded terrorist, loves German literature; he knows Goethe, Heine, Kleist, Friedrich von Gentz and the romantics, Büchner and Grabbe, he loves Conrad Ferdinand Meyer, and quotes verses from Stefan Georg and Hugo von Hofmannsthal.[1]

This is a flattering portrait, but no doubt a truthful one, though perhaps it should be slightly filled out with a reference to his physical ugliness and his neglect of his dress. Count Kessler describes him as “something between Puck and Wolf, a bit of a street Arab…Mephisto.” “A cross between a professor and a bandit,” wrote the British spy-cum-diplomat, Bruce Lockhart. The man was attractive for his wit, the liveliness of his repartee, the sharp sense of  humor which he never forgot to use at his own expense, the breadth of his culture and intellectual curiosity, and in short, despite the aggressiveness of his manner of speaking, his graciousness, sensitivity and an undeniable vulnerability.

Radek on tour through Germany, caricature in Pravda 1920

First and foremost, Radek was a freelancer. He had his own distinct personality when he appeared in the German Social-Democratic movement. In fact, he had had some revolutionary experience, in a period when the leaders of the German Party had nothing in this field but what they had read about the Paris Commune or the revolutions of 1848. But Radek had hardly emigrated before he returned to Poland at the beginning of the upheavals in 1905, and had replaced Leo Jogiches before he was twenty years old as chief editor of the newspaper of the Polish Social Democrats. He then had experience of prison. He later settled in Germany, and won a reputation as a polemicist and theoretician by his attacks on Kautsky at the Copenhagen Congress of the Second International and in Die Neue Zeit. He specialized in studies of imperialism, and devoted himself to demonstrating that inter-imperialist rivalries would lead to a world war. He based upon this perspective his theory of world revolution — a theme dear to the Bolsheviks, but not familiar to the members of the SPD. His talent won him fame as a journalist, but he remained isolated in Germany, and increased his isolation still more by supporting the opposition in the Warsaw committee of the SDKPiL against Luxemburg and Jogiches. Continue reading