Self-loathing on the campaign trail, 2016

My last post dealt with fear. This post, by con­trast, will deal with loath­ing.

Self-loath­ing, to be ex­act.

As soon as it be­came clear Trump was go­ing to win the elec­tion last Tues­day night, a wave of des­pair swept over lib­er­als and pro­gress­ives alike. Even left­ists who’d up to then feigned in­dif­fer­ence to the res­ult now joined in the out­pour­ing of emo­tion that fol­lowed Clin­ton’s de­feat. Gen­er­ally this took the form of an­ger, an­guish, or grief. Usu­ally it was some mix­ture there­of. One re­ac­tion was par­tic­u­larly use­less, however: guilt.

White guilt, to be ex­act.

Nu­mer­ous think­pieces and ed­it­or­i­als ap­peared over the course of the fol­low­ing days. Rep­res­ent­at­ive titles in­clude “Dear White Wo­men: We Fucked Up” in The Huff­ing­ton Post, and “I am Ashamed to be Part of the Demo­graph­ic that Elec­ted Trump” from Af­fin­ity Magazine. Sarah Ruiz-Gross­man wrote in the former: “I am ashamed of my coun­try and ashamed of white people. But more than any­one else, I am ashamed of white wo­men.” Cas­sie Baker soun­ded off in the lat­ter: “I can­not even be­gin to con­vey how em­bar­rassed and ashamed I am that this is what it has come to.” Pub­lic an­nounce­ments of this sort had already be­gun to pour in on so­cial me­dia the night be­fore. Laurie Penny, a fre­quent con­trib­ut­or to The Guard­i­an and New In­quiry, con­fessed on Twit­ter: “I have had white lib­er­al guilt be­fore. Today is the first time I’ve ac­tu­ally been truly hor­ri­fied and ashamed to be white.” An­oth­er au­thor, who has writ­ten for Marx­ist pub­lic­a­tions like Sal­vage and So­cial­ist Work­er in the past, echoed Penny’s sen­ti­ment on Face­book: “Not sure if I’ve ever felt as ashamed to be a white Amer­ic­an man as I do today.”

Hon­estly, though I’ve been known to be a bit cyn­ic­al, I won­der what such state­ments ac­tu­ally aim to ac­com­plish. Of­ten they seem like vir­tue-sig­nal­ing rituals of atone­ment, meant to con­vey to oth­ers what a good ally someone is. Either that or as­suage their guilty con­science. And the same goes with the safety pins act­iv­ists have star­ted to wear, as in the af­ter­math of the Brexit vote this sum­mer. Ruby Ha­mad put it bluntly in an ed­it­or­i­al pub­lished by The Sydney Morn­ing Her­ald: “Safety pins are mean­ing­less acts of solid­ar­ity made to as­suage white guilt.” “Make no mis­take, that’s what the safety pins are for,” Chris­toph­er Keelty wrote with equal blunt­ness in a blog entry for The Huff­ing­ton Post, “help­ing white people feel bet­ter.” Chris­toph­er Lasch dia­gnosed long ago the nar­ciss­ism that mo­tiv­ates many in­di­vidu­als com­mit­ted to act­iv­ist causes: “Polit­ic­al move­ments ex­er­cise a fatal at­trac­tion for those who seek to drown the sense of per­son­al fail­ure in col­lect­ive ac­tion.” Continue reading

Leaked ISO internal bulletins, 2015 edition

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Below you will find the latest batch of internal bulletins from the International Socialist Organization, a US Trotskyist sect. Multiple concerned members, troubled by the group’s lack of transparency and accountability, sent me the documents via e-mail. Like last year’s set, these are marked “for members’ eyes only.” Such secrecy is usually justified by dusting off passages from Lenin’s 113-year-old tome What is to be Done?, which sought to adapt Marxist organizational principles to the tsarist police state. Police infiltration, monitoring, and surveillance of radical groups certainly continues to be a problem, as documents from 2008 confirm, but I would be hard pressed to find anyone who believes this is some sort of new COINTELPRO or Okhrana.

Don’t tell them that, though. They’re still under the delusion that their puny organization — fewer than two thousand members, even on paper — is the object of intense persecution by the United States government. When I posted the internal bulletins back in February 2014, there was lots of talk on the Kasama Project website about “security culture,” where an article by Mike Ely appeared under the title “Leaking internal ISO docs: A question of revolutionary ethics.” Beyond that, the ISO tried to smear me, issuing this defamatory prompt to be posted wherever people linked to my blog:

Anyone who considers defending or associating with Ross Wolfe should always have this reposted, a defense of the FBI arrests of Palestine solidarity activists, as a reminder of what he is. Not just an utterly racist, elitist, sexist troll with a creepy, nasty obsession with wanting Muslim women unveiled. But also an utter scumbag and danger to the Left, ready to call for a state crackdown on activists, no matter what their background. Know your enemy.

Following a recent row resulting from my disclosure of a reported rape coverup in Solidarity-US, which implicates a prominent “socialist feminist” initialed JB (Joanna Brenner?) in the obstruction of an internal investigation, Shaun Joseph of the ISO Renewal Faction reassured me: “Character assassination is basically how these people [leftists] work, as I know all too well. All this stuff about protecting the survivor’s identity is bullshit — it’s so transparently self-interested.” Shaun was expelled from the ISO a year ago, along with the rest of the Renewal Faction en masse. Last month people tried to claim I threatened to release information about the victims in the Soli case, which was, of course, a complete fabrication. They even led a “boycott, divestment, sanction, and unfriend” campaign against me (I’m not kidding), threatening to block anyone who still had mutuals with me on Facebook. It’s pretty sad that the most politically meaningful act anyone can imagine is an ultimatum to cut ties with some person on social media. Like cutting someone off from the leper colony of the contemporary Left is some great punishment. Most people outgrew this petty bullshit in middle school.

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Anyway, I’ve gone ahead and removed all names of individual ISO members in the documents, as well as the cities in which they live or are active. Not that I believe for one minute that anyone lost their job over last year’s leak, but this way they don’t even have that canard to hurl back at me. Here they are, available to download as PDFs:

  1. ISO Preconvention Bulletin 01
  2. ISO Preconvention Bulletin 02 — The complexities of rape and sexual assault: A contribution (Nov 16 2014)
  3. ISO Preconvention Bulletin 03
  4. ISO Preconvention Bulletin 04
  5. ISO Preconvention Bulletin 05
  6. ISO Preconvention Bulletin 06
  7. ISO Preconvention Bulletin 07
  8. ISO Preconvention Bulletin 08
  9. ISO Preconvention Bulletin 09 — Believing Survivors: A Response to Concerns (Feb 6, 2015)
  10. ISO Preconvention Bulletin 10
  11. ISO Preconvention Bulletin 11
  12. ISO Preconvention Bulletin 12 — Reply to “Believing Survivors” (February 10, 2015)
  13. ISO Preconvention Bulletin 13
  14. ISO Preconvention Bulletin 14 — Against the Proposals set forth in the document “Believing Survivors: A Response to Concerns”
  15. ISO Preconvention Bulletin 15 — Assessing the Response to Sexual Misconduct (February 11, 2015)
  16. ISO Preconvention Bulletin 16

Some highlights from the bulletins: First, responding to the whole issue of whether accusers should be believed when it comes to accusations of rape, harassment, or sexual assault, SS wrote:

The aims and strategies of state infiltrators need to be carefully considered [in assessing accusations of misconduct].

COINTELPRO — the FBI program to “disrupt, discredit, and destroy” left wing and social justice movements between 1957 and 1971 — involved a massive infiltration strategy. COINTELPRO operatives used any and all means to accomplish its aims — including sowing distrust between movement members that sometimes involved inventing fictional sexual activities. In 1974, a U.S. government investigation of this program revealed:

A distressing number of the programs and techniques developed by the intelligence community involved transgressions against human decency that were no less serious than any technical violations of law. Some of the most fundamental values of this society were threatened by activities such as the smear campaign against Dr. Martin Luther King, Jr., the testing of dangerous drugs on unsuspecting American citizens, the dissemination of information about the sex lives, drinking habits, and marital problems of electronic surveillance targets, and the COINTELPRO attempts to turn dissident organizations against one another and to destroy marriages.

R and B argue, “We feel that a straightforward policy that trusts survivors in the absence of direct counter-evidence will decrease the likelihood that this sort of accusation could be used by the state against us. If the policy is uniform and clear, there is far less to be gained by the state through false accusations of rape.” But R and B’s approach actually makes it easier for the state to successfully harm its targets inside the organization — since the assumption of guilt will automatically result in the expulsion of those accused (by anyone, including a state infiltrator) of sexual assault.

This strikes me as delusional at best, and cynical at worst. SS attempts to scare up sympathetic paranoia in the ranks of the membership, so that any accusation of misconduct might be greeted with suspicion. Who’s to say the accuser is not some sort of state agent or government saboteur? Once this specter is raised, the whole imperative to “believe the survivor” is chucked right out the window. Personally, I believe there should still be a presumption of innocence no matter what the charge — though such charges are not made frivolously, and must of course be taken with the utmost seriousness. But that doesn’t mean an organization can’t at least suspend a member in the meantime while they check out the evidence. Marxist organizations are not, nor do they need to be, courts of law. It’s not like a bunch of crusty sectarians have the power to send someone to jail, so the burden of proof shouldn’t have to be so high.

You can’t have it both ways, however: either you believe the accuser or you believe she or he might be a plant. The leadership is clearly ready to cast aspersions on anyone who would dare to accuse its cadre of wrongdoing. Continue reading

The case for smashing borders

Untitled.
IMAGE: Triumphus pacis Osnabruggensis et
Noribergensis
; Tubingen, Brunnius (1649)

J.A. Myerson has an article up over at Jacobin making “The Case for Open Borders.”  As an historical overview, it’s not terrible, even if the way it retains the language of “consecration” for the modern period is a bit tendentious.  Borders and rights are not “consecrated” as divine rights but “legitimated” as civil rights.  There’s some acknowledgement of this fact, at least initially, but the author goes on to undermine this distinction in advocating “universal human rights, consecrated in struggle, enforced by solidarity.”

On a related note — why does “solidarity” always seem to enter in as this kind of quasi-mystical force by which we can simply express our sympathy with various remote causes and thereby consider our political obligations fulfilled? This, far more than any kind of legal procedure defining and establishing borders, strikes me as almost religious.  It’s akin to the sentiment expressed by those of various religious persuasions who’ll reassure you that they’re praying for you, etc. Continue reading