Race Traitor and Hard Crackers

Back issues of Race Traitor, a journal that ran irregularly for sixteen issues between 1993 and 2005, were recently uploaded online. Edited by the great John Garvey and Noel Ignatiev. You can download them below. Merry Christmas:

Some really good stuff in here. I’ve blogged Loren Goldner’s excellent essay “Race and Enlightenment” already, but there is plenty more to dig into.

Anyone who likes Race Traitor should also check out the new journal Hard Crackers: Chronicles of Everyday Life. Lots of the same people are involved over there. Plus, their site just got a makeover; it’s way more navigable and user-friendly than before. Follow them on Twitter, too.

Don’t bother reading Settlers



So after I pos­ted this a couple days ago it was picked up by Anti-Fas­cist News, which linked to it along with the sole re­mark that it was “in­ter­est­ing.” This led some fans of Set­tlers to then launch a cam­paign against me per­son­ally, re­fer­ring to me as “a sac­ri­fi­cial pig to be made an ex­ample of” (a Mar­rano, per­haps?) and ap­plaud­ing the fact that I’d been doxxed in the past as a “com­mie Jew” by Storm­front neo-Nazis. One per­son even threatened to send people to my door, all be­cause I cri­ti­cized a book she likes. Joshua Mou­fawad-Paul of the blog M-L-M May­hem, whose meta-re­view I linked and whose name I un­for­tu­nately mis­spelled, also re­spon­ded to the post.

Now the per­son who threatened to send people after me is de­mand­ing a re­trac­tion and an apo­logy, fol­lowed by “mon­et­ary re­par­a­tions will be made to the mul­tiple Black and in­di­gen­ous people who have had to de­fend their his­tory from the de­valu­ation of a White per­son for their labor.” You can’t make this shit up; it’s way too elab­or­ate and de­ranged. Rather than en­gage with a small group of ded­ic­ated and ob­vi­ously dis­turbed trolls, however, I’d prefer to sub­stan­ti­ate some of the cri­ti­cisms made in my open­ing tirade. Ad­mit­tedly, most of this con­sisted in me sum­mar­iz­ing en­gage­ments with Set­tlers un­der­taken by oth­er Marx­ists, with very little in the way of ori­gin­al com­ment­ary. Hope­fully this ad­dendum will give some sense of what it is I ob­ject to in the book.

To provide just one ex­ample of Sakai’s shoddy his­tor­ic­al re­search, he writes on page 53 of Set­tlers: “The pro-im­per­i­al­ist labor ar­is­to­cracy — which in 1914 Len­in es­tim­ated at roughly 20% of the Ger­man work­ing class — were the lead­ers of the Ger­man trade-uni­ons, the ‘so­cial­ist’ party, etc.” Un­sur­pris­ingly, no men­tion is made of what text Len­in sup­posedly made this es­tim­a­tion in (much less a cita­tion). I have scoured through all of Len­in’s writ­ings and have yet to find any­where he claims twenty per­cent of the Ger­man work­ing class be­longed to the “labor ar­is­to­cracy.” Neither in 1914 nor in any oth­er year.

Fur­ther, it’s very frus­trat­ing that Sakai nowhere ex­plains what his cri­ter­ia are for someone be­long­ing to the “labor ar­is­to­cracy.” In­stead he just cites US Labor Bur­eau stat­ist­ics, but then fol­lows it by par­en­thet­ic­ally claim­ing that “60% of this sec­tion is labor ar­is­to­cracy.” As if that were a cat­egory the Labor Bur­eau would ever use. On the fol­low­ing page he just baldly as­serts that “the set­tler labor ar­is­to­cracy is con­sid­er­ably lar­ger than its hard core, per­haps com­pris­ing as much as 50% of all male Euro-Amerik­ans.” Be­cause Sakai provides no in­form­a­tion for how he ar­rives at this fig­ure, there is no way of as­sess­ing its ac­cur­acy.

The “labor ar­is­to­cracy” thes­is first ad­vanced by En­gels dur­ing the 1890s and then ex­pan­ded upon by Len­in between 1905 and 1922 has already been chal­lenged con­vin­cingly by writers such as Charles Post and or­gan­iz­a­tions like the In­ter­na­tion­al Com­mun­ist Cur­rent as first “a myth” and then “a so­ci­olo­gic­al the­ory to di­vide the work­ing class.” Even grant­ing some an­ec­dot­al valid­ity to the ob­ser­va­tion that there’s an elite strat­um of skilled laborers — who, to use Len­in’s meta­phor, “fight for the scraps that fall off the im­per­i­al­ist ta­ble” — there’s no em­pir­ic­al ground­ing of the thes­is. Mostly it’s just a post-hoc ra­tion­al­iz­a­tion of work­ing class re­form­ism and de­feat.

Char­ac­ter­ist­ic­ally, moreover, Sakai neg­lects to men­tion that op­pressed pop­u­la­tions in the New World have just as of­ten been at each oth­er’s throats — e.g., the “Buf­falo Sol­diers,” all-black vo­lun­teer cav­alry units which served with dis­tinc­tion in mas­sac­ring Plains In­di­ans for nearly a quarter-cen­tury. Sev­er­al cen­tur­ies earli­er in what today is Mex­ico, the ma­nu­mit­ted Afric­an slave Juan Gar­rido be­came a highly suc­cess­ful Span­ish con­quista­dor. He also helped con­quer Pu­erto Rico, Cuba, Guada­lupe, Domin­ica, and Flor­ida. Or the Cher­o­kee lead­er Stand Watie, a slave-driv­ing plant­a­tion own­er who fought on the side of the Con­fed­er­acy dur­ing the Civil War and rose to the rank of bri­gadier gen­er­al. Watie was the last South­ern gen­er­al to stop fight­ing. Jews owned some of the ships in the Dutch and Eng­lish transat­lantic slave trade. Treach­er­ous at­ti­tudes and be­ha­vi­ors to­ward oth­er ex­ploited and op­pressed groups was hardly lim­ited to the white work­ing class.

Need­less to say, as a side note, I do not in any way deny the hor­rors en­dured by black and in­di­gen­ous people in Canada, the US, and else­where throughout the world. For a far bet­ter ac­count of ra­cism and white su­prem­acy check out Theodore W. Al­len’s The In­ven­tion of the White Race (1994), Bar­bara and Kar­en Fields’ Race­craft: The Soul of In­equal­ity in Amer­ic­an Life (2012), or Loren Gold­ner’s ma­gis­teri­al es­say on “Race and the En­light­en­ment” from Race Trait­or (1997). Or Adolph Reed’s “Black Particularity Reconsidered,” or CLR James’ classic The Black Jacobins.

Spanish inquisition, Marrano Jews 1

Open­ing tirade

J. Sakai’s 1983 screed Set­tlers: The Myth­o­logy of the White Pro­let­ari­at has been mak­ing the rounds again lately. Pre­sum­ably be­cause it of­fers a readymade ex­plan­a­tion for why the so-called “white work­ing class” voted for Trump en bloc, a premise which is it­self de­bat­able. Rhizzo­ne.net, an on­line mes­sage board where shit-tier Maoist Third Worldists and oth­er ran­dom nerds can meet and mingle, spear­headed the ini­ti­at­ive to re­launch Read­Set­tlers.org amidst the 2016 US Pres­id­en­tial elec­tion. You can fol­low the #read­set­tlers hasht­ag on Twit­ter, and there’s even been a tumblr ded­ic­ated to the in­junc­tion.

Un­for­tu­nately, the “ana­lys­is” offered in Set­tlers is tenden­tious garbage. Few Marx­ists have had the pa­tience, however, to read through the book in or­der to of­fer a point-by-point re­but­tal. This isn’t so much due to its style, which fam­ously flouts aca­dem­ic con­ven­tions and es­chews ac­cep­ted dis­curs­ive norms. I’m all for shit­ting on MLA writ­ing stand­ards, to say noth­ing of the stil­ted jar­gon of ad­juncts and pro­fess­ors. But if you’re go­ing to make de­tailed stat­ist­ic­al claims about the per­cent­age of white col­on­ists in­volved in vari­ous lines of work dur­ing the sev­en­teenth cen­tury, I ex­pect a foot­note ex­plain­ing the meth­od­o­logy used (how data was col­lec­ted and sor­ted, what “class” means in this con­text, etc.). Continue reading