Or, the social function
of sexual repression

Bertell Ollman
Social and Sexual
Revolution (1979)
.

I

.
“Just as Marxism was sociologically the expression of man’s becoming conscious of the laws of economics and the exploitation of a majority by a minority, so psychoanalysis is the expression of man becoming conscious of the social repression of sex.”¹ How does sexual repression occur? What forms does it take? What are its effects on the individual? And, above all, what is its social function? Freud deserves credit for first raising these questions, but it is Wilhelm Reich who went furthest in supplying answers. In so doing, he not only developed Freud’s own insights but immeasurably enriched both the theory and practice of Marxism.

Reich’s writings fall into three main categories: 1) that of an analyst and co-worker of Freud’s, 2) that of a Marxist, and 3) that of a natural scientist. In this essay I am only concerned with Reich the Marxist, though excursions into these other fields will occasionally be necessary since the division between them is often uncertain both in time and conception. Reich’s Marxist period runs roughly from 1927, when he joined the Austrian Social Democratic Party, to 1936, when he finally despaired of affecting the strategy of working-class movements. From 1930 to 1933 he was a member of the German Communist Party.

Marx had said, “It is not the consciousness of men that determines their existence, but on the contrary, their social existence determines their consciousness.”² This formula has been hotly attacked and defended, but seldom explored. Marxists have generally been content to elaborate on aspects of social existence and to assume a sooner or later, somehow or other, connection of such developments with the mental life of the people involved. Reich is one of the few who took this formula as an invitation to research. How does everyday life become transformed into ideology, into types and degrees of consciousness? What works for such transformation and what against? Where do these negative influences come from, and how do they exert their effect?

Reich believed that psychoanalysis has a role to play in answering these questions. Marxists, however, have always had a particularly strong aversion to Freud’s science. On the practical level, psychoanalysis is carried on by rich doctors on richer patients. Conceptually, it starts out from the individual’s problems and tends to play down social conditions and constraints. It seems to say that early traumatic experiences, especially of a sexual nature, are responsible for unhappiness, and that individual solutions to such problems are possible. It also appears to view the individual’s conscious state as being in some sense dependent on his or her unconscious mental life, making all rational explanation — including Marxism — so much rationalization. In short, in both its analysis and attempts at cure, psychoanalysis takes capitalist society for granted. As if this weren’t enough to condemn it in the eyes of Marxists, psychoanalysis adds what seems to be a gratuitous insult in suggesting that Marxists in their great desire for radical change are neurotic. Continue reading →