Some other choice quotations he pulled from Bouteldja are also worth noting. Regarding rapes that take place in the banlieue: “If a black women is raped by a black man, it’s right that she does not go to the police in order to protect the black community” [« si une femme noire se fait violer par un homme noire, il est légitime qu’elle ne porte pas plainte pour protéger la communauté noire »]. On gays:  “Everybody knows that a poof is not completely a man, since the Arab who loses his potency is no longer a man” [« comme chacun sait, la tarlouze n’est pas tout à fait un homme. l’arabe qui perd sa puissance virile n’est plus un homme »].

Bouteldja’s reply was to state that she couldn’t give a toss what Guénolé thought, and that his basic accusation against her was that she was not white.

http://www.youtube.com/watch?v=pVlgeVwymUw

Now it is time to return to a critical examination of the ideas of this person and her group.

Houria Bouteldja, or rather “the excellent  Houria Bouteldja” (as Richard Seymour calls her here), is the spokesperson for the Parti des Indigènes de la République [PIR]. She is known to the American left from the reprinting of their statements by the International Socialist Organization,  and a star article with Malik Tahar Chaouch translated as  “The Unity Trap” in the oddly-named journal Jacobin, which claims to be “reason in revolt.”

The PIR, which opposes “race-mixing” and attacks the supposed “philo-Semitism” of the French state, among many other criticisms of “Jews” and  “Zionists” has also received a respectful audience in Britain, including a blog and  billing at meetings of the Islamic Human Right Commission. Verso has published a translation criticizing French secularism by one of the Indigènes’ prominent “white” supporters, the former leftist and self-styled feminist Christine Delphy.

Rumors that an English version of Les Blancs, les Juifs, et nous  is in preparation at Verso, with an introduction by Ian Donovan, have been strongly denied. A review of the book in French has already appeared written by the Tiqqun-affiliated author Ivan Segré, «Une indigène au visage pâle: Houria Bouteldja, Les Blancs, les Juifs et nous: Vers une politique de l’amour révolutionnaire». This is not a translation of Segré’s tonic review of Bouteldja but a discussion of some key points. The article begins with a summary of the authoress’ views which will perhaps explain that the prospect of a full account of the text — after all a honest attempt to make intelligible a picture of the world that bears comparison with such landmark thinkers as David Icke — would be hard to accomplish. But we salute comrade Sergé for having waded through this singular oeuvre. This is just to make known to an English speaking audience some of his main points

Continue reading →