Representations of the
Russian Revolution

Revolutionary silhouettes

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The present book is made up of a series of articles written on various occasions about some of our comrades in the RCP.

I should begin with a warning that these are not biographies, not testimonials, not portraits, but merely profiles: it is their virtue and at the same time their limitation that they are entirely based on personal recollections.

In 1919 the publisher Grzhebin, whom I already knew and who had been recommended to me by Maxim Gorky, asked me to start writing my memoirs of the great revolution. I was soon able to deliver him the first — or more precisely the preliminary — volume, in which I attempted to acquaint the readers both with myself, as a point of reference in judging the rather more subjective aspects of my ‘chronicle’, and with the main dramatis personae of the revolution in so far as I knew them and in so far as a knowledge of their characters and the events of their pre-revolutionary lives seemed to me to merit further exposition.

That book, however, was overtaken by a strange fate. At a moment when circumstances precluded me from working on it and when I had become convinced that to write memoirs at a time when not a single event of the revolution had cooled down — we were still living in its very crucible — was simply impossible (Sukhanov’s multi-volume work on the revolution, among others, had already convinced me of this); at a time, as it seemed to me, when any premature description of those events without an adequate study of the documents would be too subjective and little more than essay-writing — it was then that Grzhebin, unknown to me, published the first volume of my proposed memoirs. He is apparently continuing to publish them abroad, entirely without my permission.

I think it essential to state these facts here, in order to avoid any misunderstanding about the nature of that book.

I have now decided to extract from it, in slightly re-edited form, my character-sketches of comrades Lenin, Trotsky, and Zinoviev. I still think that these profiles are quite accurate and fair and that some people may find them useful, in particular young members of the RCP. Or sympathizers outside the framework of the Party.

The chief inadequacy of these profiles is their exclusive reliance on material that predates 1917. I also apologize for the fact that in one or two places I have been obliged en passant to talk about myself.

I have lengthened the essay on comrade Zinoviev.

I have added to these main essays a profile of Martov, also taken from my book The Great Revolution, and my obituaries of Uritsky, Kalinin, and Bessalko, and I have rewritten my short memoirs of Volodarsky and Sverdlov since my previous writings on them have been mislaid.

My cursory recollections of G.V. Plekhanov were written at the request of the editor of the journal Under The Banner of Marxism, in which they were first published earlier this year.

A. Lunacharsky
Moscow, USSR
March 20, 1923

1. Vladimir Ilyich Lenin

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I shall make no attempt here to write yet another biography of Lenin; for that there is no lack of other sources. I shall only refer to what I know of him from our personal relations and to my own direct impressions of the man.

I first heard of Lenin from Axelrod after the publication of a book written by “Tulin.” I had not yet read the book, but Axelrod said to me: “Now we can really say that there is a genuine social-democratic movement in Russia and that real social-democratic thinkers are beginning to emerge.”

“What do you mean?” I enquired. “What about Struve, what about Tugan-Baranovsky?” Axelrod gave a somewhat enigmatic smile (the fact is that he had once expressed the highest opinion of Struve) and said: “Yes, but Struve and Tugan-Baranovsky — all that is just so many pages of donnish theorizing, so much historical data on the evolution of the Russian academic intelligentsia; Tulin on the other hand is a product of the Russian workers’ movement, he is already a page in the history of the Russian revolution.”

Naturally Tulin’s book was read abroad (I was in Zurich at the time) with the utmost avidity and was subjected to every form of comment. After that I heard no more than rumours of his arrest and exile at Krasnoyarsk with Martov and Potresov. Lenin, Martov and Potresov appeared to be absolutely inseparable personal friends; they blended into a collective image of the purely Russian leadership of the newly-formed workers’ movement. How strange it is now to see what different paths these “three friends” were to follow!

The next book to reach us was On the Development of Capitalism in Russia. Although personally less concerned with purely economic questions — I already regarded the characteristics and development of capitalism in Russia as incontestable — I was nevertheless amazed by the enormously solid statistical foundation of the book and the skill of its argumentation. It seemed to me at the time (as was indeed to be the case) that this book would give the death-blow to all the misconceived notions of Populist (Narodnik) ideology.

I was in exile when news of the 2nd Congress began to reach us. This was the time when Iskra had begun publication and was already consolidating its position. I had unhesitatingly declared myself a supporter of Iskra, but I knew little of its contents because although we did get all the issues, they reached us at very irregular intervals. We nevertheless had the impression that the inseparable trio — Lenin, Martov, and Potresov — had become indissolubly fused with the émigré trinity of Plekhanov, Axelrod, and Zasulich. At all events the news of the split at the 2nd Congress hit us like a bolt from the blue. We knew that the 2nd Congress was to witness the concluding moves in the struggle with The Workers’ Cause, but that the schism should take a course which was to put Martov and Lenin in opposing camps and that Plekhanov was to “split off” midway between the two — none of this so much as entered our heads.

The first clause of the Party statute — was this really something which justified a split? A reshuffle of jobs on the editorial board — what’s the matter with those people abroad, have they gone mad? We were disturbed more than anything else by this split and tried, from the meagre information which filtered through to us, to unravel what on earth was going on. There was no lack of rumors that Lenin was a trouble-maker and a splitter, that he wanted to set himself up as the autocrat of the Party at all costs, that Martov and Axelrod had refused, as it were, to swear fealty to him as the Grand Cham of the Party. This interpretation was, however, largely contradicted by the stand taken by Plekhanov, whose initial attitude, as we know, was one of close and friendly alliance with Lenin. It was not long before Plekhanov deserted to the Menshevik side, but all of us in exile (and not only those exiled in Vologda, I suspect) took this as being very much to Georgii Valentinovich’s discredit. We Marxists had nothing to gain by such rapid changes of position.

In short, we were somewhat in the dark. I should add that the comrades in Russia who supported Lenin were also rather vague about what was happening. If we are to mention personalities, it was undoubtedly A. A. Bogdanov, who gave him the most powerful support. It was here that Bogdanov’s adherence to Lenin was, I think, of decisive significance. If he had not sided with Lenin things would probably have progressed a great deal more slowly.

But why did Bogdanov associate himself with Lenin ? He saw the quarrel which had broken out at the Congress as primarily a question of discipline: once a majority (even if only of one) had voted for Lenin’s formulae, the minority should have acquiesced; secondly he saw it as a clash between the Russian section of the Party and the émigrés. Even though Lenin did not have a single big name on his side he did have, practically to a man, all the delegates who had come from Russia, whereas as soon as Plekhanov crossed the floor all the big émigré names were gathered in the Menshevik camp.

Bogdanov recalled the scene, although not quite accurately, as follows: the émigré aristocrats of the Party had refused to realize that we were now a real party and that what counted above all was the collective will of those who were doing the practical work in Russia. There is no doubt that this line, which gave rise, inter alia, to the slogan: “A single Party center — and in Russia,” had a flattering and encouraging effect on many Party committees in Russia, which were by then spread in a fairly wide network throughout the country.

It soon became clear what sort of people were drawn to each of the two factions: the Mensheviks attracted the majority of the Marxist intellectuals in the capitals; they also had an undoubted success among the more skilled working men; the chief adherents of the Bolsheviks were in fact the committee members, i.e. the provincial Party workers, revolutionary professionals. These were largely made up of intellectuals of an obviously different type — not academic Marxist professors and students but people who had committed themselves irrevocably to their profession — revolution. It was largely this element to which Lenin attached such enormous significance and which he called “the bacteria of revolution”; it was this section which was consolidated by Bogdanov, with the active support of the young Kamenev and others, into the famous Organizational Bureau of Committees of the Majority and which was to supply Lenin with his army.

Bogdanov by then had served his term of exile and was spending some time abroad. I was absolutely convinced that he must have made a reasonably correct assessment of the problems and therefore, partly out of confidence in him, I also took up a pro-Bolshevik position.

My exile over, I managed to see comrade Krizhanovsky in Kiev; he at the time was playing a fairly big part in affairs and was a close friend of comrade Lenin, although he was wavering between the strictly Leninist position and one of conciliationism. It was he who gave me a more detailed account of Lenin. He described him with enthusiasm, dwelling on his enormous intellect and inhuman energy; he described him as exceptionally kind and a magnificent friend, but he also remarked that Lenin was above all a political creature, that if he broke with somebody politically he would at once break off personal relations with him as well. Lenin was, in Krizhanovsky’s words, merciless and undeviating in the struggle. Just as I was beginning to build up a fairly romantic image of the man in my mind’s eye, Krizhanovsky added: “And to look at he’s like a well-heeled peasant from Yaroslavl, a cunning little muchik, especially when he’s wearing a beard.”

Hardly had I returned to Kiev from exile when I received a direct order from the Bureau of Committee of the Majority to go abroad immediately and join the editorial staff of the central organ of the Party. This I did. I spent several months in Paris, partly because I wanted to make a closer study of the causes of the Party split. However, once in Paris I immediately found myself at the head of the very small local Bolshevik group and was soon involved in fighting the Mensheviks. Lenin wrote me a couple of short letters, in which he urged me to hurry to Geneva. In the end it was he who came to Paris.

To me his arrival was somewhat unexpected. He did not make a very good impression on me at first sight. His appearance struck me as somehow faintly colourless and he said nothing very definite apart from insisting on my immediate departure for Geneva.

I agreed to go.

At the same time Lenin decided to deliver a major lecture in Paris on the subject of the prospects of the Russian revolution and the fate of the Russian peasantry. It was at this lecture that I first heard him as an orator. Lenin was transformed. I was deeply impressed by that concentrated energy with which he spoke, by those piercing eyes of his which grew almost sombre as they bored gimlet-like into the audience, by the orator’s monotonous but compelling movements, by that fluent diction so redolent of will-power. I realized that as a tribune this man was destined to make a powerful and ineradicable mark. And I already knew the extent of Lenin’s strength as a publicist — his unpolished but extraordinarily clear style, his ability to present any idea, however complicated, in astonishingly simple form and to modify it in such a way that it would ultimately be engraved upon any mind, however dull and however unaccustomed to political thinking.

Only later, much later, did I come to see that Lenin’s greatest gifts were not those of a tribune or a publicist, not even those of a thinker, but even in those early days it was obvious to me that the dominating trait of his character, the feature which constituted half his make-up, was his will: an extremely firm, extremely forceful will capable of concentrating itself on the most immediate task but which yet never strayed beyond the radius traced out by his powerful intellect and which assigned every individual problem its place as a link in a huge, world-wide political chain.

I think it was on the day after the lecture that we, for I forget what reason, called on the sculptor Aronson, with whom I was then on quite friendly terms. Catching sight of Lenin’s head Aronson was enraptured and begged Lenin to allow him at least to sculpt a medallion of his head. He pointed out to me the amazing resemblance between Lenin and Socrates. I should add, incidentally, that Lenin bore a much closer likeness to Verlaine than to Socrates. An engraving of Carriere’s portrait of Verlaine had recently been published and a famous bust of Verlaine was on exhibition at the time, later to be bought by the Geneva museum. People had, in fact, remarked on Verlaine’s unusual resemblance to Socrates, the chief similarity being in the magnificent shape of his head. The structure of Vladimir Ilyich’s skull is truly striking. One has to study him for a little while and then instead of the first impression of a plain, large, bald head one begins to appreciate the physical power, the outlines of the colossal dome of his forehead, and to sense something which I can only describe as a physical emanation of light from its surface.

The sculptor, of course, noticed it at once.

Beside this, a feature which gave him more in common with Verlaine than with Socrates was his pair of small, deep-set and terrifyingly piercing eyes. But whereas in the great poet these eyes were sombre and rather lacklustre (judging by Carriere’s portrait), with Lenin they are mocking, full of irony, glittering with intelligence and a kind of teasing mirth. Only when he speaks do they become sombre and literally hypnotic. Lenin has very small eyes but they are so expressive, so inspired that later I was often to find myself admiring their spontaneous vivacity.

The eyes of Socrates, to judge by the busts of him, were rather more protuberant.

In the lower part of the head there is a further significant resemblance, especially when Lenin’s beard is more or less fully grown. With Socrates, Verlaine and Lenin the beard grows in a similar way, slightly jutting and untidy. With all three the lower region of the face is somewhat shapeless, as if flung together as an afterthought.

A big nose and thick lips give Lenin something of a Tartar look, which in Russia is of course easily explicable. But exactly the same or nearly the same nose and lips are to be found in Socrates, a fact particularly noticeable in Greece where a similar cast of features was usually only attributed to satyrs. It is the same with Verlaine. One of Verlaine’s close friends nicknamed him “The Kalmuck.” In the busts of the great philosopher, Socrates’ countenance chiefly bears the stamp of deep thought. I believe, however, that if there is a grain of truth in the descriptions of him left by Xenophon and Plato, Socrates must have been a man of wit and irony and that in the lively play of his features there would, I submit, have been an even greater likeness to those of Lenin than the bust shows. Equally there predominates in both the famous portraits of Verlaine that mood of melancholy, that minor-key air of decadence which of course dominated his poetry; everyone knows, however, that Verlaine, especially in the early stages of his drunken spells, was a man of gay and ironic temper and I believe that here again the likeness was more than is apparent.

What is there to be learned from this strange parallel between a Greek philosopher, a great French poet and a great Russian revolutionary? The answer is, of course — nothing. If it indicates anything at all, then it simply shows that similar features may indeed be found in men who are perhaps of an equal rank of genius but of a totally different cast of mind; apart from that it provided me with a chance of describing Lenin’s appearance in more or less graphic terms.

When I came to know Lenin better, I appreciated yet another side of him which is not immediately obvious — his astonishing vitality. Life bubbles and sparkles within him. Today, as I write these lines, Lenin is already fifty, yet he is still a young man, the whole tone of his life is youthful. How infectiously, how charmingly, with what childlike ease he laughs, how easy it is to amuse him, how prone he is to laughter, that expression of man’s victory over difficulties! In the worst moments that he and I lived through together, Lenin was unshakably calm and as ready as ever to break into cheerful laughter.

There was even something unusually endearing about his anger. Despite the fact that of late his displeasure might destroy dozens, perhaps even hundreds of people, he was always in control of his anger and it was expressed in almost joking manner. It was like a thunderstorm “that seemed to sport and play, to rumble in a clear blue sky.” I have often noticed that alongside that outward seething, those angry words, those shafts of venomous irony there was a chuckle in his glance and the instant ability to put an end to the angry scene which he had apparently whipped up because it suited his purpose. Inwardly he remains not only calm but cheerful.

In his private life, too, Lenin loves the sort of fun which is unassuming, direct, simple and rumbustious. His favorites are children and cats; sometimes he can play with them for hours on end. Lenin also brings the same wholesome, life-enhancing quality to his work. I cannot say from personal experience that Lenin is hard-working; as it happens I have never seen him immersed in a book or bent over his desk. He writes his articles without the least effort and in a single draft free of all mistakes or revisions. He can do this at any moment of the day, usually in the morning after getting up, but he can do it equally well in the evening when he has returned from an exhausting day, or at any other time. Recently his reading, with the possible exception of a short interval spent abroad during the period of reaction, has been fragmentary rather than extensive, but from every book, from every single page that he reads Lenin draws something new, stores away some essential idea which he will later employ as a weapon. He is not particularly stimulated by ideas that are cognate with his own thought, but rather by those that conflict with his. The ardent polemicist is always alive in him.

But if there is something slightly ridiculous in calling Lenin industrious, he is on the other hand capable of enormous effort when required. I would almost be prepared to say that he is absolutely tireless; if that is not strictly so it is because I know that the inhuman efforts which he has lately been forced to make have caused his powers to flag somewhat towards the end of each week and have obliged him to rest..

But then Lenin is one of those people who knows how to relax. He takes his rest like taking a bath and when he does so he stops thinking about anything; he completely gives himself up to idleness and whenever possible to his favourite amusement and to laughter. In this way Lenin emerges from the briefest spell of rest freshened and ready for the fray again.

It is this well-spring of sparkling and somehow naive vitality which, together with the solid breadth of his intellect and his intense willpower, constitutes Lenin’s fascination. This fascination is colossal: people who come close to his orbit not only become devoted to him as a political leader but in some odd way they fall in love with him. This applies to people of the most varying calibre and cast of mind, ranging from such enormously sensitive and gifted men as Gorky to a lumpish peasant from the depths of the country, from a first-class political brain like Zinoviev to some soldier or sailor who only yesterday belonged to the Jew-baiting “Black Hundred” gangs who now is prepared to risk his tousled head for the “leader of the world revolution — Ilyich.” This familiar form of his name, Ilyich, has become so widespread that it is used by people who have never seen Lenin.

When Lenin lay wounded — mortally, we feared — no one expressed our feelings about him better than Trotsky. Amidst the appalling turmoil of world events it was Trotsky, the other leader of the Russian revolution, a man by no means inclined to sentimentality, who said: “When you realize that Lenin might die it seems that all our lives are useless and you lose the will to live.”

To return to the thread of my recollections of Lenin before the great revolution: in Geneva Lenin and I worked together on the editorial board of the journal Forward, then on The Proletarian. Lenin was a good man to work with as an editor. He wrote a lot and he wrote easily, as I have already mentioned, and took a very conscientious attitude towards his colleagues’ work: he frequently corrected them, gave advice and was delighted by any talented and convincing article.

In the first period of our life in Geneva up to January 1905 we spent most of our time on internal Party quarrels. Here I was astonished by Lenin’s profound indifference to every form of polemical skirmishing. He set very little store by the struggle to capture the émigré readership, which largely supported the Mensheviks. He failed to attend a number of solemn discussion meetings and made no effort to suggest that I should go to them either. He preferred me to spend my time on writing full-length papers and essays.

In his attitude to his enemies there was no feeling of bitterness, but nevertheless he was a cruel political opponent, exploiting any blunder they made and exaggerating every hint of opportunism — in which by the way he was quite correct, because later the Mensheviks themselves were to fan their erstwhile sparks into a sizable blaze of opportunism. He never dabbled in intrigue, although in the political struggle he deployed every weapon except dirty ones. The Mensheviks, I should point out, behaved in exactly the same way. Relations between the factions were in any event pretty bad and there were not many of those who were political opponents at that time who were able to maintain any sort of normal personal relations. For us the Mensheviks had become enemies. Dan, in particular, poisoned the Mensheviks’ attitude towards us. Lenin had always disliked Dan, whereas he had always liked Martov and still does, [AVL note: On the day that I was reading the final proof of this “profile” there came the news of Martov’s death] but he always regarded him and still regards him as politically spineless and prone to lose sight of the main objectives in his fine-spun political theorizing.

With the forward march of revolutionary events, matters changed considerably. Firstly we began to gain something like a moral superiority over the Mensheviks.

It was then that the Mensheviks turned firmly to the slogan: push the bourgeoisie forward and strive for a constitution or at the best for a democratic republic. Our attitude of being technicians of revolution, as the Mensheviks claimed, was attracting a significant proportion of émigré opinion, in particular that of young people. We could feel firm ground under our feet. Lenin in those days was magnificent. With the utmost enthusiasm he unfolded a prospect of merciless revolutionary struggle to come, and set off in a passion for Russia.

At this point I went to Italy, due to poor health and fatigue, and I only kept in touch with Lenin by a correspondence that was largely concerned with matters of practical policy concerning our newspaper.

I next met him in Petersburg. I am bound to say that this period of Lenin’s activity, in 1905 and 1906, seems to me to have been a comparatively ineffective one. Of course, even then he wrote a considerable number of brilliant articles and remained the leader of what was politically the most active of the parties — the Bolsheviks. I watched him closely throughout that period, because it was then that I had begun to make a close study from good sources of the lives of Cromwell and Danton. In trying to analyze the psychology of revolutionary “leaders,” I compared Lenin with figures such as these and I wondered whether Lenin really was such a genuinely revolutionary leader as he had seemed to be. I began to feel that life as an émigré had somewhat reduced Lenin’s stature, that for him the internal party struggle with the Mensheviks had overshadowed the much greater struggle against the monarchy and that he was more of a journalist than a real leader.

It was bitter news to hear that discussions with the Mensheviks, to define the precise bounds between the two factions, were even going on whilst Moscow was prostrate from the effects of an unsuccessful armed uprising. Furthermore Lenin, from fear of arrest, made only rare appearances as a speaker; as far as I remember he did so on only one occasion, under the pseudonym of Karpov. He was recognized and given a magnificent ovation. He worked chiefly behind the scenes, almost exclusively with his pen and at various committee meetings of local Party branches. In short, Lenin, I felt, was still carrying on the fight rather on the old émigré scale, without expanding the work to the more grandiose proportions which the revolution was then assuming. Nevertheless I still regarded him as the leading political figure in Russia and I began to fear that the revolution lacked a real leader of genius.

To talk of Nosar-Khrustalev was, of course, ridiculous. We all realized that this “leader” who had so suddenly emerged had no future at all. A great deal more noise and glitter surrounded Trotsky, but at that time we all regarded Trotsky as a very able if somewhat theatrical tribune and not as a politician of the first rank. Dan and Martov were making extraordinary efforts to carry on the fight in the very heart of the Petersburg working class and as always they directed it against us, the Bolsheviks.

I now think that the 1905-6 revolution caught us somewhat unprepared and that we lacked real political skill. It was our later work in the Duma, our later work as émigrés in turning ourselves into practical politicians, in dealing with the problems of genuinely national politics, to which we were more or less convinced we should return sooner or later — it was this that added to our inner stature, which completely altered our manner of approach to the question of revolution when history summoned us again. This is especially true of Lenin.

I did not see Lenin while he was in Finland, when he was in hiding from the forces of reaction. I next met him abroad, at the Stuttgart congress. Here he and I were particularly close, quite apart from the fact that we were constantly conferring together as a result of the Party having entrusted me with one of the most essential jobs at the Congress. We had a number of major political discussions more or less in private, in which we weighed up the prospects of the great social revolution. On this subject Lenin was generally more of an optimist than I was. I considered that events would develop rather slowly, that we should obviously have to wait until capitalism was established in the Asian countries, that capitalism still had quite a few shots in its locker and that we might not see a true social revolution until our old age. This outlook genuinely upset Lenin. When I set out to prove my case to him I noticed a real shadow of sorrow crossing his powerful, intelligent features and I realized how passionately this man wanted not only to see the revolution in his lifetime but to exert himself in creating it. However, although he refused to agree with me he was obviously prepared to make a realistic admission that it would be an uphill task and to act accordingly.

Lenin turned out to possess the greater political insight, which is not surprising. He has the ability to raise opportunism to the level of genius, by which I mean the kind of opportunism which can seize on the precise moment and which always knows how to exploit it for the unvarying objective of the revolution. While Lenin was engaged on his great work during the Russian revolution he showed some remarkable examples of this brilliant timing, and he spelled this out in his last speech at the 4th Congress of the Third International, a speech uniquely interesting in subject-matter and in which he described what one might call the philosophy of the tactics of retreat. Both Danton and Cromwell had this same ability.

I should add in passing that Lenin was always very shy and inclined to lurk in the shadows at international congresses, perhaps because he lacked confidence in his knowledge of languages — although he speaks good German and has no mean grasp of French and English. In spite of this he used to limit his public utterances at congresses to a few sentences. This has changed since Lenin has felt himself, at first hesitantly and then unconditionally, to be the leader of world revolution. As long ago as Zimmerwald and Kienthal, where I was not present, Lenin appears, along with Zinoviev, to have made a number of major speeches in foreign languages. At the congresses of the Third International he frequently made long speeches which he refused to have translated by interpreters but instead generally made the speech himself first in German and then in French. He always spoke them with complete fluency and expressed his thoughts clearly and concisely. I was therefore all the more touched by a small document which I recently saw among the exhibits of the Red Moscow museum. It was a questionnaire, filled out in Vladimir Ilyich’s own hand. Opposite the question “Have you a fluent spoken knowledge of any foreign language?” Ilyich had firmly written: “None.” A trifle, but one which perfectly illustrates his unusual modesty. It will be appreciated by anybody who has witnessed the tremendous ovations which the Germans, the French and other western Europeans have given Lenin after he has made speeches in foreign languages.

I am very glad that I was never personally involved in our lengthy political quarrel with Lenin. I refer to the episode when Bogdanov, myself and others adopted a leftist deviation and formed the Forward group, in which we mistakenly disagreed with Lenin in his appraisal of the Party’s need to exploit the possibilities of legal political action during Stolypin’s reactionary ministry.

During that period of disagreement Lenin and I never met. I was very much disturbed by Lenin’s political ruthlessness when it was directed against us. I now believe that much of what divided the Bolsheviks and the Forwardists was simply a product of the misunderstandings and irritations of émigré life, quite apart, of course, from our very serious differences of opinion on philosophical matters; there was, after all, no reason for a political split between us because we both only represented shades of one and the same political viewpoint. At the time Bogdanov was so annoyed that he predicted that Lenin would inevitably leave the revolutionary movement and even tried to prove to comrade E.K. Malinovskaya and to myself that Lenin was bound to end up as an Octobrist.

Yes, Lenin certainly became an Octobrist — but what a different October that was!

I should like to add the following to these cursory remarks: I have often had to collaborate with Lenin on drafting resolutions of all kinds. This was generally done collectively — Lenin liked cooperative work on such occasions. Recently I was called upon to undertake similar work on drafting the resolution for the 8th Congress on the peasant question.

Lenin himself is always extremely resourceful on such occasions; he quickly finds the appropriate words and phrases, weighs them up from every angle, sometimes rejects them. He is always very glad of help from any quarter. When someone manages to hit on exactly the right phrasing, “That’s it, that’s it, well said, dictate that,” Lenin will say in such cases. If he thinks some words are doubtful he will stare into space, ponder and say: “I think it would sound better like this.” Sometimes, having laughingly accepted some critical objection, he will alter the wording that he himself has just put forward in all confidence.

Under Lenin’s chairmanship this kind of work always proceeds extraordinarily quickly and somehow cheerfully. Not only does his own mind function at the top of its bent; he stimulates the minds of others to the highest degree.

I shall add nothing more at present to these recollections of mine, which largely make up my impressions of Vladimir Ilyich in the period before the 1917 revolution. Naturally I have a wealth of impressions and views concerning his absolute genius in the leadership of the Russian and world revolution, which was our leader’s contribution to history.

I have not given up the idea of writing a more exhaustive political portrait of Vladimir Ilyich on the basis of that experience. There is, of course, a whole series of new characteristics which have enriched my view of him during these last six years of our work together, none of which, be it said, contradict those I have singled out, but which constitute further first-hand evidence of his personality. But the time is yet to come for drawing such a broad and comprehensive portrait.

Those comrades who may wish to re-publish these pages from the first volume of The Great Revolution (to which I have made only slight editorial emendations) will not, I feel, be mistaken in the belief that my work, too, has its place of some small value in the history of Russia and of the modern world, which in our country has always rightfully attracted such a keen interest among the very widest circles.

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On re-reading these lines now, in March 1923, when Lenin is gravely ill, I am bound to admit that neither we nor he himself took enough care of him. Nevertheless I am convinced that Vladimir Ilyich’s Herculean constitution will overcome his illness and that before long he will return to the leadership of the RCP and of Russia.

2. Lev Davidovich Trotsky

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Trotsky entered the history of our Party somewhat unexpectedly and with instant brilliance. As I have heard, he began his social-democratic activity on the school bench and he was exiled before he was eighteen.

He escaped from exile. He first caused comment when he appeared at the Second Party Congress, at which the split occurred. Trotsky evidently surprised people abroad by his eloquence, by his education, which was remarkable for a young man, and by his aplomb. An anecdote was told about him which is probably not true, but which is nevertheless characteristic, according to which Vera Ivanovna Zasulich, with her usual expansiveness, having met Trotsky, exclaimed in the presence of Plekhanov: “That young man is undoubtedly a genius”; the story goes that as Plekhanov left the meeting he said to someone: “I shall never forgive this of Trotsky.” It is a fact that Plekhanov did not love Trotsky, although I believe that it was not because the good Zasulich called him a genius but because Trotsky had attacked him during the 2nd Congress with unusual heat and in fairly uncomplimentary terms. Plekhanov at the time regarded himself as a figure of absolutely inviolable majesty in social-democratic circles; even outsiders who disagreed with him approached him with heads bared and such cheekiness on Trotsky’s part was bound to infuriate him. The Trotsky of those days undoubtedly had a great deal of juvenile bumptiousness. If the truth be told, because of his youth nobody took him very seriously, but everybody admitted that he possessed remarkable talent as an orator and they sensed too, of course, that this was no chick but a young eagle.

I first met him at a comparatively late stage, in 1905, after the events of January. He had arrived, I forget where from, in Geneva and he and I were due to speak at a big meeting summoned as a result of this catastrophe. Trotsky then was unusually elegant, unlike the rest of us, and very handsome. This elegance and his nonchalant, condescending manner of talking to people, no matter who they were, gave me an unpleasant shock. I regarded this young dandy with extreme dislike as he crossed his legs and pencilled some notes for the impromptu speech that he was to make at the meeting. But Trotsky spoke very well indeed.

He also spoke at an international meeting, where I spoke for the first time in French and he in German; we both found foreign languages something of an obstacle, but we somehow survived the ordeal. Then, I remember, we were nominated — I by the Bolsheviks, he by the Mensheviks — to some commission on the division of joint funds and there Trotsky adopted a distinctly curt and arrogant tone.

Until we returned to Russia after the first (1905) revolution I did not see him again, nor did I see much of him during the course of the 1905 revolution. He held himself apart not only from us but from the Mensheviks too. His work was largely carried out in the Soviet of Workers’ Deputies and together with Parvus he organized some kind of a separate group which published a very militant, very well-edited small and cheap newspaper.

I remember someone saying in Lenin’s presence: “Khrustalev’s star is waning and now the strong man in the Soviet is Trotsky.” Lenin’s face darkened for a moment, then he said: “Well, Trotsky has earned it by his brilliant and unflagging work.”

Of all the Mensheviks Trotsky was then the closest to us, but I do not remember him once taking part in the fairly lengthy discussions between us and the Mensheviks on the subject of reuniting. By the Stockholm congress he had already been arrested.

His popularity among the Petersburg proletariat at the time of his arrest was tremendous and increased still more as a result of his picturesque and heroic behaviour in court. I must say that of all the social-democratic leaders of 1905-1906 Trotsky undoubtedly showed himself, despite his youth, to be the best prepared. Less than any of them did he bear the stamp of a certain kind of émigré narrowness of outlook which, as I have said, even affected Lenin at that time. Trotsky understood better than all the others what it meant to conduct the political struggle on a broad, national scale. He emerged from the revolution having acquired an enormous degree of popularity, whereas neither Lenin nor Martov had effectively gained any at all. Plekhanov had lost a great deal, thanks to his display of quasi-Kadet tendencies. Trotsky stood then in the very front rank.

During the second emigration Trotsky took up residence in Vienna and in consequence my encounters with him were rare.

At the international conference in Stuttgart he behaved unassumingly and called upon us to do the same, considering that we had been knocked out of the saddle by the reaction of 1906 and were therefore incapable of commanding the respect of the congress.

Subsequently Trotsky was attracted by the conciliationist line and by the idea of the unity of the Party. More than anyone else he bent his efforts to that end at various plenary sessions and he devoted two-thirds of the work of his Vienna newspaper Pravda and of his group to the completely hopeless task of re-uniting the Party.

The only successful result which he achieved was the plenum at which he threw the “liquidators” out of the Party, nearly expelled the “Forwardists” end even managed for a time to stitch up the gap — though with extremely weak thread — between the Leninites and the Martovites. It was that Central Committee meeting which, among other things, dispatched comrade Kamenev as Trotsky’s general watchdog (Kamenev was, incidentally, Trotsky’s brother-in-law) but such a violent rift developed between Kamenev and Trotsky that Kamenev very soon returned to Paris. I must say here and now that Trotsky was extremely bad at organizing not only the Party but even a small group of it. He had practically no whole-hearted supporters at all; if he succeeded in impressing himself on the Party, it was entirely by his personality. The fact that he was quite incapable of fitting into the ranks of the Mensheviks made them react to him as though he were a kind of social-democratic anarchist and his behaviour annoyed them greatly. There was no question, at that time, of his total identification with the Bolsheviks. Trotsky seemed to be closest to the Martovites and indeed he always acted as though he were.

His colossal arrogance and an inability or unwillingness to show any human kindness or to be attentive to people, the absence of that charm which always surrounded Lenin, condemned Trotsky to a certain loneliness. One only has to recall that even a number of his personal friends (I am speaking, of course, of the political sphere) turned into his sworn enemies; this happened, for instance, in the case of his chief lieutenant, Semkovsky, and it occurred later with the man who was virtually his favorite disciple, Skobeliev.

Trotsky had little talent for working within political bodies; however, in the great ocean of political events, where such personal traits were completely unimportant, Trotsky’s entirely positive gifts came to the fore.

I next came together with Trotsky at the Copenhagen Congress. On arrival Trotsky for some reason saw fit to publish an article in Vorwarts in which, having indiscriminately run down the entire Russian delegation, he declared that in effect they represented nobody but a lot of émigrés. This infuriated both Mensheviks and Bolsheviks. Plekhanov, who could not stand Trotsky, seized the opportunity to arraign Trotsky before a kind of court. This seemed to me unjust and I spoke up fairly energetically for Trotsky, and I was instrumental (together with Ryazanov) in ensuring that Plekhanov’s plan came to nothing … Partly for that reason, partly, perhaps more, by chance, Trotsky and I began to see more of each other during the congress: we took time off together, we talked a lot on many subjects, mainly political, and we parted on quite good terms.

Soon after the Copenhagen Congress we Forwardists organized our second party school in Bologna and invited Trotsky to come and run our practical training in journalism and to deliver a course of lectures on, if I am not mistaken, the parliamentary tactics of the German and Austrian Social Democrats and on the history of the Social Democratic Party in Russia. Trotsky kindly agreed to this proposal and spent nearly a month in Bologna. It is true that he maintained his own political line the whole time and tried to dislodge our pupils from their extreme left viewpoint and steer them further towards a conciliatory and middle-of-the-road attitude — a position, incidentally, which he himself regarded as strongly leftist. Although this political game of his proved fruitless, our pupils greatly enjoyed his highly talented lectures and in general throughout his whole stay Trotsky was unusually cheerful; he was brilliant, he was extremely loyal towards us and he left the best possible impression of himself. He was one of the most outstanding workers at our second party school

My final meetings with Trotsky were even more prolonged and more intimate. These took place in Paris in 1915. Trotsky joined the editorial board of Our Word, which was naturally accompanied by the usual intrigues and unpleasantness: someone was frightened by his joining us, afraid that such a strong personality might take over the newspaper altogether. But this aspect of the affair was of minor importance. A much more acute matter was that of Trotsky’s attitude to Martov. We sincerely wanted to bring about, on a new basis of internationalism, the complete unification of our Party front all the way from Lenin to Martov. I spoke up for this course in the most energetic fashion and was to some degree the originator of the slogan “Down with the ‘Defencists,’ long live the unity of all Internationalists!” Trotsky fully associated himself with this. It had long been his dream and it seemed to justify his whole past attitude.

We had no disagreements with the Bolsheviks, but with the Mensheviks things were going badly. Trotsky tried by every means to persuade Martov to break his links with the Defencists. The meetings of the editorial board turned into lengthy discussions, during which Martov, with astounding mental agility, almost with a kind of cunning sophistry, avoided a direct answer to the question whether he would break with the Defencists, and at times Trotsky attacked him extremely angrily. Matters reached the point of an almost total break between Trotsky and Martov — whom, by the way, Trotsky always respected as a political intellect — and at the same time a break between all of us left Internationalists and the Martov group.

At this period there came to be so many political points of contact between Trotsky and myself that we were, I think, at our closest; it fell to me to represent his viewpoint in all discussions with the other editors and theirs with him. He and I very often spoke on the same platform at various émigré student gatherings, we jointly edited Party proclamations; in short we were in very close alliance.

I have always regarded Trotsky as a great man. Who, indeed, can doubt it? In Paris he had grown greatly in stature in my eyes as a statesman and in the future he grew even more. I do not know whether it was because I knew him better and he was better able to demonstrate the full measure of his powers when working on a grander scale or because in fact the experience of the revolution and its problems really did mature him and enlarge the sweep of his wings.

The agitational work of spring 1917 does not fall within the scope of these memoirs but I should say that under the influence of his tremendous activity and blinding success certain people close to Trotsky were even inclined to see in him the real leader of the Russian revolution. Thus for instance the late M.S. Uritsky, whose attitude to Trotsky was one of great respect, once said to me and I think to Manuilsky: “Now that the great revolution has come one feels that however intelligent Lenin may be he begins to fade beside the genius of Trotsky.” This estimation seemed to me incorrect, not because it exaggerated Trotsky’s gifts and his force of character but because the extent of Lenin’s political genius was then still not obvious. Yet it is true that during that period, after the thunderous success of his arrival in Russia and before the July days, Lenin did keep rather in the background, not speaking often, not writing much, but largely engaged in directing organizational work in the Bolshevik camp, whilst Trotsky thundered forth at meetings in Petrograd.

Trotsky’s most obvious gifts were his talents as an orator and as a writer. I regard Trotsky as probably the greatest orator of our age. In my time I have heard all the greatest parliamentarians and popular tribunes of socialism and very many famous orators of the bourgeois world and I would find it difficult to name any of them, except Jaurès (Bebel I only heard when he was an old man), whom I could put in the same class as Trotsky.

His impressive appearance, his handsome, sweeping gestures, the powerful rhythm of his speech, his loud but never fatiguing voice, the remarkable coherence and literary skill of his phrasing, the richness of imagery, scalding irony, his soaring pathos, his rigid logic, clear as polished steel — those are Trotsky’s virtues as a speaker. He can speak in lapidary phrases, or throw off a few unusually well-aimed shafts and he can give a magnificent set-piece political speech of the kind that previously I had only heard from Jaurès. I have seen Trotsky speaking for two and a half to three hours in front of a totally silent, standing audience listening as though spellbound to his monumental political treatise. Most of what Trotsky had to say I knew already and naturally every politician often has to repeat the same ideas again and again in front of new crowds, yet every time Trotsky managed to clothe the same thought in a different form. I do not know whether Trotsky made so many speeches when he became War Minister of our great republic during the revolution and civil war: it is most probable that his organizational work and tireless journeying from end to end of the vast front left him little time for oratory, but even then Trotsky was above all a great political agitator. His articles and books are, as it were, frozen speech — he was literary in his oratory and an orator in literature.

It is thus obvious why Trotsky was also an outstanding publicist, although of course it frequently happened that the spell-binding quality of his actual speech was somewhat lost in his writing.

As regards his inner qualities as a leader Trotsky, as I have said, was clumsy and ill-suited to the small-scale work of Party organization. This defect was to be glaringly evident in the future, since it was above all the work in the illegal underground of such men as Lenin, Chernov and Martov which later enabled their parties to contend for hegemony in Russia and later, perhaps, all over the world. Trotsky was hampered by the very definite limitations of his own personality.

Trotsky as a man is prickly and overbearing. However, after Trotsky’s merger with the Bolsheviks, it was only in his attitude to Lenin that Trotsky always showed — and continues to show — a tactful pliancy which is touching. With the modesty of all truly great men he acknowledges Lenin’s primacy.

On the other hand as a man of political counsel Trotsky’s gifts are equal to his rhetorical powers. It could hardly be otherwise, since however skilful an orator may be, if his speech is not illuminated by thought he is no more than a sterile virtuoso and all his oratory is as a tinkling cymbal. It may not be quite so necessary for an orator to be inspired by love, as the apostle Paul maintains, for he may be filled with hate, but it is essential for him to be a thinker. Only a great politician can be a great orator, and since Trotsky is chiefly a political orator, his speeches are naturally the expression of political thinking.

It seems to me that Trotsky is incomparably more orthodox than Lenin, although many people may find this strange. Trotsky’s political career has been somewhat tortuous: he was neither a Menshevik nor a Bolshevik but sought the middle way before merging his brook in the Bolshevik river, and yet in fact Trotsky has always been guided by the precise rules of revolutionary Marxism. Lenin is both masterful and creative in the realm of political thought and has very often formulated entirely new lines of policy which subsequently proved highly effective in achieving results. Trotsky is not remarkable for such boldness of thought: he takes revolutionary Marxism and draws from it the conclusions applicable to a given situation. He is as bold as can be in opposing liberalism and semi-socialism, but he is no innovator.

At the same time Lenin is much more of an opportunist, in the profoundest sense of the word. This may again sound odd — was not Trotsky once associated with the Mensheviks, those notorious opportunists? But the Mensheviks’ opportunism was simply the political flabbiness of a petty-bourgeois party. I am not referring to this sort of opportunism; I am referring to that sense of reality which leads one now and then to alter one’s tactics, to that tremendous sensitivity to the demands of the time which prompts Lenin at one moment to sharpen both edges of his sword, at another to place it in its sheath.

Trotsky has less of this ability; his path to revolution has followed a straight line. These differing characteristics showed up in the famous clash between the two leaders of the great Russian revolution over the peace of Brest-Litovsk.

It is usual to say of Trotsky that he is ambitious. This, of course, is utter nonsense. I remember Trotsky making a very significant remark in connection with Chernov’s acceptance of a ministerial portfolio: “What despicable ambition — to abandon one’s place in history in exchange for the untimely offer of a ministerial post.” In that, I think, lay all of Trotsky. There is not a drop of vanity in him, he is totally indifferent to any title or to the trappings of power; he is, however, boundlessly jealous of his own role in history and in that sense he is ambitious. Here he is I think as sincere as he is in his natural love of power.

Lenin is not in the least ambitious either. I do not believe that Lenin ever steps back and looks at himself, never even thinks what posterity will say about him — he simply gets on with his job. He does it through the exercise of power, not because he finds power sweet but because he is convinced of the rightness of what he is doing and cannot bear that anyone should harm his cause. His ambitiousness stems from his colossal certainty of the rectitude of his principles and too, perhaps, from an inability (a very useful trait in a politician) to see things from his opponent’s point of view. Lenin never regards an argument as a mere discussion; for him an argument is always a clash between different classes or different groups, as it were a clash between different species of humanity. An argument for him is always a struggle, which under certain circumstances may develop into a fight. Lenin always welcomes the transition from a struggle to a fight.

In contrast to Lenin, Trotsky is undoubtedly often prone to step back and watch himself. Trotsky treasures his historical role and would probably be ready to make any personal sacrifice, not excluding the greatest sacrifice of all — that of his life — in order to go down in human memory surrounded by the aureole of a genuine revolutionary leader. His ambition has the same characteristic as that of Lenin, with the difference that he is more often liable to make mistakes, lacking as he does Lenin’s almost infallible instinct, and being a man of choleric temperament he is liable, although only temporarily, to be blinded by passion, whilst Lenin, always on an even keel and always in command of himself, is virtually incapable of being distracted by irritation.

It would be wrong to imagine, however, that the second great leader of the Russian revolution is inferior to his colleague in everything: there are, for instance, aspects in which Trotsky incontestably surpasses him — he is more brilliant, he is clearer, he is more active. Lenin is fitted as no one else to take the chair at the Council of Peoples’ Commissars and to guide the world revolution with the touch of genius, but he could never have coped with the titanic mission which Trotsky took upon his own shoulders, with those lightning moves from place to place, those astounding speeches, those fanfares of on the spot orders, that role of being the unceasing electrifier of a weakening army, now at one spot, now at another. There is not a man on earth who could have replaced Trotsky in that respect.

Whenever a truly great revolution occurs, a great people will always find the right actor to play every part and one of the signs of greatness in our revolution is the fact that the Communist Party has produced from its own ranks or has borrowed from other parties and incorporated into its own organism sufficient outstanding personalities who were suited as no others to fulfill whatever political function was called for.

And two of the strongest of the strong, totally identified with their roles, are Lenin and Trotsky.

3. Grigorii Ovseyovich Zinoviev

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When I arrived in Geneva in 1904 I joined the editorial staff of the central organ of the Bolshevik section of the Party. At that time we were busily engaged in seeking agents and in organizing cells among as many of the émigré student colonies as possible. It became apparent that this was not the easiest of tasks, as the Mensheviks were strongly entrenched everywhere. Furthermore the numerous Bundists and the socialist groups of other non-Russian nationalities were hand-in-glove with the Mensheviks. No one supported us; we were the most isolated and the least accommodating of all the parties. Consequently we cherished every ally we could find. From Berne we received an enthusiastic letter with an offer of service, signed by “Kazakov and Radomyslsky.”

When I went to Berne to give a lecture, I naturally made it my first task to meet these Bernese Bolsheviks. At the time Kazakov appeared to be the keener of the two. Subsequently he played a certain part in the history of our Party under the surname of Svyagin. He worked in Kronstadt, was exiled and, I think, sentenced to hard labour. While in detention during the war he joined the French army and was killed.

Radomyslsky, on the other hand, did not immediately strike me as very promising. He was rather a fat young man, pale and sickly, who suffered from shortness of breath and was, I thought, too phlegmatic in temperament. The loquacious Kazakov never allowed him to get a word in edgeways. However, after we had been in permanent touch with them for some time we became convinced that Radomyslsky was an efficient lad and we came to treat Kazakov as what he was — a very glib talker.

When I arrived in Petersburg after the revolution I learned that Radomyslsky, under the name of Grigorii, was working in the Vassilevsky Island District and working very well, that he was a candidate for the Petersburg committee, which he entered, if I am not mistaken, very soon after my arrival. I was very pleased to hear such good reports of our young student from Switzerland. I soon met him personally and at his request I edited a whole series of his translations.

In the midst of some great dispute during the stormy election campaign for the Stockholm “Unification” Congress, Zinoviev and I spoke up jointly in defence of our line. It was here that I first heard him addressing a meeting. I immediately appreciated his ability and was also somewhat surprised: usually so quiet and rather delicate, he warmed during his speech and spoke with great animation. He had a massive and unusually resonant tenor voice. Even then I realized that this voice could dominate an audience of thousands. To these remarkable physical qualities was plainly added an ease and fluency of speech which sprang from mental resourcefulness and a remarkable grasp of logic, from the ability to see his speech as a whole and not to allow details to dull his grip on the main theme. In time comrade Zinoviev systematically developed all these qualities and made himself into the outstanding master of the spoken word that we know today.

Naturally Zinoviev’s speeches are not as rich or as full of new ideas as the real leader of the revolution, Lenin, and he cannot compete in graphic power with Trotsky, but with the exception of these two orators, Zinoviev has no equals. I do not know of a single S.R. or Menshevik who is in the same class as Zinoviev (again, except Trotsky) as a crowd orator, an orator of the streets or of the mass meeting.

As a journalist Zinoviev is marked by the same qualities as Zinoviev the orator, namely the clarity and accessibility of his thought and a smooth and easy style, although what makes Zinoviev so particularly valuable as a tribune — the remarkable, tireless, dominating power of his voice is lost in print.

I do not believe, however, that Zinoviev owes the high place which he already occupied in our Party long before the revolution and the historic part that he is playing now merely, or even chiefly, to his talents as a speaker and journalist. At a very early stage Lenin came to rely on him not only as a politically experienced friend who was wholly inspired with Vladimir Ilyich’s own spirit, but as a man who had a profound understanding of the fundamentals of Bolshevism and who possessed a political intellect of the highest order. Zinoviev is undoubtedly one of the principal counsellors of our Central Committee and belongs unquestionably to the four or five men who constitute the political brain of the Party.

As a person Zinoviev is an extremely humane man, a good man who is highly intelligent, but he is literally rather ashamed of these qualities of his and is sometimes over-ready to buckle on the armor of revolutionary hardness.

Zinoviev has always acted as Lenin’s faithful henchman and has followed him everywhere. The Mensheviks have affected a slightly scornful attitude to Zinoviev for being just such a dedicated henchman. Perhaps we Forwardists were also slightly infected by this attitude. We knew that Zinoviev was an excellent Party worker, but we knew little of him as a political thinker and we too often used to say of him that he followed Lenin as the thread follows a needle.

The first time that I heard a completely different assessment of Zinoviev was from Ryazanov. I met Ryazanov in Zurich, where Zinoviev was also living, and fell into conversation with him about various leading Party members. Ryazanov mentioned that he often met Zinoviev: “He is a tremendous worker. He works hard and intelligently and by now he is so well versed in economics and sociology that he has far surpassed most of the Mensheviks in those subjects, even, I would say, all the Mensheviks.” This commendation from such a scholar as Ryazanov, incontestably the most learned man in the Party, was once again a pleasant and unexpected surprise to me.

When I finally joined the main stream of Bolshevism, it was to Zinoviev in Zurich that I turned. We recalled our earlier good relations and agreed on the terms of a political alliance in literally half an hour.

The above short chapter from Volume I of The Great Revolution is so far from being exhaustive, even as a “profile,” that I think I should add a few more lines at this point.

Many Bolsheviks, perhaps indeed all of them, have grown enormously in stature since the revolution: great tasks, great responsibilities and broad perspectives break only the weaker vessels and always serve to enlarge people who have any degree of intelligence and energy.

Yet possibly not one of our Party figures has gained so much in stature during the revolution as Grigorii Ovseyevich Zinoviev.

Lenin and Trotsky have, of course, become the most widely known (whether they are loved or hated) personalities of our epoch, almost all over the globe. Zinoviev recedes slightly in comparison with them, but on the other hand Lenin and Trotsky have so long been regarded in our ranks as men of such enormous talent, as such incontestable leaders, that their colossal increase in stature during the revolution can hardly have evoked any particular surprise. Zinoviev, too, was greatly respected. Everybody regarded him as Lenin’s closest assistant and confidant. Knowing him to be a talented speaker and journalist, as a man who was hard-working, quick-witted, wholly devoted to the social revolution and to his Party, anybody could have predicted that Zinoviev would play a major role in the revolution and in a revolutionary government. But Zinoviev has undoubtedly surpassed many people’s expectations.

I well remember how during the organization of the Third International the Menshevik Dan, then still in Russia, said with wry sarcasm: “What a magnificent advertisement for the Third International — to be headed by Zinoviev.” Of course the First International had been headed by Marx and there can be no comparison between them, but it would be interesting to know whom the scornful Dan was thinking of as the head of the Second International? The Second International had at various times some very big men in charge of it but the chairman of the Third International has no grounds to fear comparison with any of them. Here his enormous abilities have been given full play and here he has acquired his unquestionable authority.

From the very beginning it was obvious that Zinoviev was not discouraged by the crushing responsibility of the post with which he had been entrusted. From the start, and in increasing measure with time, he has displayed astounding level-headedness in the discharge of his functions. Always steady, ever ingenious, he has emerged with honor from the most trying circumstances. People often say with a smile of Zinoviev that he is a man who has acquired such vast experience as a parliamentarian that he can easily dominate any opposition. Zinoviev’s skill as a chairman has indeed earned general admiration, but of course the occasionally fairly difficult problems of diplomacy which Zinoviev has to solve are eased for him to a significant degree by the fact that in the ranks of the Third International there rarely arise problems which cannot be dealt with within the framework of Party discipline and links of profound friendship.

There is not a single element in the whole vast current of affairs of the International which escapes Zinoviev’s attention. In so far as one person is capable of grasping world politics, he is that person. Who does not know Zinoviev’s revolutionary determination in all international controversies, his implacability, his exacting demands, his strict adherence to principle, thanks to which many of our foreign neighbors — and at times renegades within our own ranks — talk of the iron hand of Moscow, of dictatorial Russian methods? Yet whilst being firm where necessary, Zinoviev simultaneously displays the maximum of adaptability and ability to compromise in rebuilding a shattered world.

To this one must add that Zinoviev has won the reputation of being one of the most remarkable orators on the international scene — a very difficult feat. It is one thing to speak in one’s native tongue, as do the overwhelming majority of our comrades in the Comintern, but quite another to hold forth in a foreign language. Although he has a good grasp of German, Zinoviev still, as he himself stresses, cannot speak it like a German. It is all the more astonishing, and all the more to his credit, therefore, that his speeches always make a colossal impression not only by their content but by the force and precision of their delivery. Not for nothing did the bourgeois Press state after Zinoviev’s famous three-hour speech, made in the very heart of Germany at the Parteitag in Halle: “This man possesses a demonic power of eloquence.”

Zinoviev also brings these qualities of firmness, tactical skill and calmness to the very difficult task of running the administration of Petrograd, which has made him irreplaceable in this job, too, despite the Comintern’s frequent requests to the Central Committee that Zinoviev should work full-time for them.

I should like to mention one more characteristic of Zinoviev — his positively romantic dedication to his Party. The normally sober and businesslike Zinoviev rises to dithyrambic heights of love for the Party in his solemn speeches made on the occasion of various Party anniversaries.

There is no doubt whatever that in Zinoviev the Russian workers’ movement has put forth not only one of its own great leaders but has also, alongside Lenin and Trotsky, produced one of the decisive figures of the world-wide workers’ movement.

4. Georgii Valentinovich Plekhanov

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I have few personal recollections of Georgii Valentinovich. Our meetings were infrequent, although they were not devoid of significance, and I gladly record my memories of him.

In 1893 I left Russia for Zurich, as I felt that I could only acquire the education I needed by going abroad. My friends the Lindfors gave me a letter of introduction to Pavel Alexandrovich Axelrod.

Axelrod and his family received me with delightful hospitality. By then I was a more or less convinced Marxist and considered myself a member of the Social Democratic party (I was eighteen and had begun work as an agitator and propagandist two years before going abroad). I am very much indebted to Axelrod for my education in socialism and, however far apart he and I may have moved subsequently, I look upon him with gratitude as one of my most influential teachers. Axelrod was full of awe and reverence for Plekhanov and spoke of him with adoration. This, added to the impression of brilliance that I had already gained from reading Our Differences and various other articles by Plekhanov, filled me with an uneasy, disturbing sense of expectation at the prospect of meeting this great man.

At last Plekhanov came from Geneva to Zurich, brought there by a dispute among the Polish socialists on the nationality question. The nationally-minded socialists in Zurich were headed by Jodko. Our future comrades were led by Rosa Luxemburg, then a brilliant student at Zurich University. Plekhanov was to pronounce on the conflict. For some reason his train was late, so that my first sight of Plekhanov was destined to be slightly theatrical. The meeting had already begun; with rather wearisome emphasis Jodko had been defending his viewpoint for half an hour when into the Eintracht Hall strode Plekhanov.

That was twenty-eight years ago. Plekhanov must have been slightly over thirty. He was a well-proportioned rather slim man in an impeccable frock coat, with a handsome face made particularly striking by his brilliant eyes and — his most marked feature — by thick, shaggy eyebrows. Later at the Stuttgart Congress one newspaper spoke of Plekhanov as “eine aristokratische Erscheinung.” Indeed in Plekhanov’s appearance, in his diction, his tone of voice and his whole bearing there was the ineradicable stamp of the gentry — he was a gentleman from head to toe. This was apt to offend some people’s proletarian instincts, but when one remembered that this gentleman was an extreme revolutionary and one of the pioneers of the workers’ movement, Plekhanov’s aristocratic air became something impressive and moving: “Look what sort of people are on our side.”

I have no intention of writing a character-study of Plekhanov — that is a task for another occasion — but I would note in passing that in Plekhanov’s very appearance and manner something made me, a young man, involuntarily think: Herzen must have been like that.

Plekhanov sat down at Axelrod’s table, where I was also sitting, but we exchanged no more than a few sentences.

Plekhanov’s speech itself rather disappointed me, perhaps by contrast with Rosa’s speech which was as sharp as a razor-blade and as brilliant as silver. When the loud applause for her speech had died down, old Greulich, even then gray-haired, even then looking like Abraham (I saw him, by the way, twenty-five years later looking almost as lively as he had on that occasion although, alas, by then neither he nor Plekhanov were progressive socialists) mounted the rostrum and said in a specially solemn tone: “Now comrade Plekhanov will speak. He will speak in French. His speech will be translated but, my friends, please try and maintain absolute silence and follow his speech with attention.”

This appeal by the chairman for reverential silence and the huge ovation with which Georgii Valentinovich was greeted combined to move me to tears. A mere youth, which made it pardonable, I was extremely proud of my great fellow-countryman. But his speech, I repeat, rather disappointed me.

For political reasons Plekhanov wanted to adopt a midway position. As a Russian he obviously found it awkward to speak out against the Polish national spirit, although he was theoretically wholly on Rosa Luxemburg’s side. At all events he emerged from this difficult situation with honour and with great skill, playing the part of the wise conciliator.

Georgii Valentinovich then stayed for several more days in Zurich and at the risk of seeming rude I lingered whole days at the Axelrods’ to seize every possible chance of talking to him.

The opportunities were numerous. Plekhanov loved talking. I was a boy who was well-read, not unintelligent and extremely eager. In spite of my awe of Plekhanov I got on my high horse and, as it were, invited combat on various philosophical questions. Plekhanov liked this; sometimes he would deal playfully with me like a big dog with a puppy and would knock me on my back with an unexpected swipe of his great paw, sometimes he grew angry and sometimes he would expound his views with great earnestness.

Plekhanov was an absolutely incomparable conversationalist in the brilliance of his wit, the wealth of his knowledge, the ease with which he could mobilize the most enormous concentration of mental power on any subject. The Germans have a word “geistreich” — rich of mind. It exactly describes Plekhanov.

I should mention that Plekhanov did not shake my faith in the great significance of “left realism,” i.e. Avenarius’ philosophy. He said jokingly to me: “Let’s talk about Kant instead, if you really want to flounder about in the theory of knowledge — he at least was a man.” Although Plekhanov was capable of dealing an intellectual knock-out blow on occasions, he was also prone to strike off-target.

However, these talks had an immeasurably great influence on me when Plekhanov dwelt on the great Idealist philosophers Fichte, Schelling, and Hegel.

Naturally I was already well aware of the enormous significance of Hegel in the history of socialism and of the impossibility of having a proper grasp of the Marxist philosophy of history without a sound acquaintance with Hegel.

Later Plekhanov was to accuse me in one of our public disputes of not having studied Hegel properly. Partly thanks to Plekhanov I had in fact read Hegel with some thoroughness, but I would have done so in any case, as befitted an aspiring socialist theoretician. Fichte and Schelling were another matter. I thought it quite adequate to have read about them in histories of philosophy, considering them to be a dead letter and not worth studying. Plekhanov, however, spoke of them with unexpected enthusiasm. Without for a moment relapsing into any heresy such as ‘Back to Fichte!’ (later proclaimed by Struve), he nevertheless held forth to me in such a fervent, glorious paean to Fichte and Schelling as the architects of a monumental philosophical edifice that I immediately ran to the Zurich national library and plunged into reading the works of those great Idealists, who were to leave such a stamp not only on my whole philosophical outlook but indeed on my entire personality.

It is a great shame that Plekhanov did no more than touch on the Idealist philosophers. He knew them exhaustively, indeed with astonishing exactitude, and could have written a book on them which would certainly have been no less brilliant than his book on the materialist precursors of Marxism. It is true, I think, that in Plekhanov’s undoubtedly rather Bazarov-like mind, of the forerunners of Marxism his favorites d’Holbach and Helvetius were dearer to him than the Idealists. But anyone who imagined that he ignored that other great root of Marxism would be doing Plekhanov an injustice.

Georgii Valentinovich suggested that I should visit him to continue our talks; but it was a year or so before I was able to go to Geneva from Paris. Those, too, were happy days. Georgii Valentinovich was then writing his foreword to the Communist Manifesto and had become very interested in art. I had always been passionately interested in it and consequently the chief theme of our talks was the dependence of the cultural superstructure on the economic base of society, especially where art was concerned. I used to meet him in his study in the rue de Candole and sometimes in the Cafe Landolt where we would spend hours over many a mug of beer.

I remember one incident which made a tremendous impression on me. Plekhanov was pacing up and down his study explaining something. Suddenly he walked over to a cupboard, took out a large album, laid it on the table in front of me and opened it. It contained some wonderful engravings by Boucher, extremely frivolous and — by my standards of those days — almost pornographic; I at once said something to that effect, that here was a typical indication of the decadence of a ruling class on the eve of revolution.

“Yes,” said Plekhanov, looking at me with his glittering eyes, “but look how superb they are — what style, what life, what elegance, what sensuality.”

I shall not attempt to record the rest of the conversation — it would mean writing a minor treatise on rococo art. I can only say that Plekhanov more or less anticipated all of Hausenstein’s main conclusions, although I do not recall him telling me exactly whether or not Boucher’s art was fundamentally a bourgeois art that had been merely transplanted into a framework of court life.

To me his aesthetic perception was astounding — his powers of judgement on matters of art were wide-ranging and unprejudiced. Plekhanov’s taste was, I think, infallible. On any work of art that he disliked he could express himself in two words, with an absolutely lethal irony which totally disarmed you if you happened to disagree with him. About works of art which pleased him Plekhanov spoke with such precision, at times with such excitement that it became obvious why he was an influential writer on the history of art. His relatively modest studies, dealing only with a few periods, have become one of the cornerstones of subsequent work in that field.

From no book, from no museum, have I ever gained so much stimulation and insight as from those talks of mine with Georgii Valentinovich.

Unfortunately our subsequent meetings took place in rather less happy circumstances, where we encountered each other as political enemies.

I did not meet Plekhanov again until the Stuttgart Congress. The Bolshevik delegation had appointed me their official representative on the very important committee set up to work out the Party’s policy towards the trades unions. Plekhanov represented the Mensheviks. At the very start a dispute arose within the Russian delegation. The majority voted for our viewpoint and the waverers eventually swung over to our side. The matter was in no sense a personal victory of mine over Plekhanov: he defended his thesis brilliantly, but the thesis itself was unacceptable. Plekhanov insisted that close alliance between the Party and the trades unions might be detrimental to the Party, that the task of the trades unions was to improve the workers’ lot within the capitalist system whereas the Party’s task was to destroy that system itself. He advocated independence. The opposing tendency was headed by the Belgian De Brouckere. (De Brouckere was then a very left-wing socialist whose thinking had much in common with ours, although he was later to deviate.) De Brouckere stood for the need to penetrate the trade-union movement with a socialist consciousness of the indissoluble unity of the working class, the guiding role of the Party and so on. In the reigning atmosphere of heated discussion of the general strike as a fighting weapon, everyone was tending to reconsider their previous views. We were all aware that parliamentarism was becoming a more and more inadequate weapon, that without the trades unions the Party would never accomplish the revolution and that after the revolution the trades unions were bound to play a major part in rebuilding a new world. As a result, Plekhanov’s attitude, represented at the international level by Guesde, was ultimately rejected both by our committee and by the Congress itself.

To my surprise I detected a certain trace of the “Old Believer” in Plekhanov’s political attitudes. For the first time his orthodoxy seemed slightly ossified and it occurred to me that politics were far from being Plekhanov’s strong suit. One might have deduced this in any case from the way in which he wavered between one and the other of the Party’s two main factions.

We next met at the Stockholm Congress, where this characteristic behaviour of Plekhanov’s became all too evident. He was far from being a convinced Menshevik at this congress. In part his aim was conciliationist. He stood for Party unity (this was, after all, the “Unification” congress) and maintained that if revolutionary feeling were to increase in Russia the Mensheviks would find no allies except from the ranks of the Bolsheviks. On the other hand he was frightened by the rigidity of the Bolsheviks’ position. In his opinion Bolshevism was not orthodox. Indeed the main feature which differentiated the two factions at that time was their policy on the peasantry.

The scheme of the revolution as the Mensheviks envisaged it was as follows: a bourgeois revolution was in progress in Russia, which would culminate in a constitutional monarchy, or at best in a bourgeois republic. The working class should support the protagonists of this capitalist revolution, simultaneously wresting from them positions of advantage for their future task of opposition and — ultimately — of revolution. It was assumed that there would be a considerable time-lag between the bourgeois revolution and the socialist revolution.

Comrade Trotsky held the view that both revolutions, although they might not coincide, were so inter-connected that we would face a situation of “permanent revolution.” Starting with a seizure of power by bourgeois political forces, the Russian people would enter a revolutionary period; along with it the rest of the world, too, would not emerge from this period until the total completion of the social revolution. It is undeniable that in formulating these views comrade Trotsky showed great prescience, although his timing was wrong by fifteen years.

Incidentally I should point out that in a leading article in New Life I also outlined the possibility of a seizure of power by the proletariat and of the retention, under proletarian control, of a form of capitalism which would rapidly evolve towards socialism. I described a situation remarkably similar to our present NEP, but I was given a telling-off by L.B. Krasin who found my article ill-advised and un-Marxist.

The Bolsheviks, with comrade Lenin at their head, were in fact extremely cautious; they held that there were no signs of the proletarian social revolution having begun, but they thought that this revolution had to be encouraged as much as possible without engaging in any theoretical guesswork and prediction, which were foreign to Vladimir Ilyich’s nature. In practical terms the Bolsheviks advanced confidently along the correct path. To bring about a plebeian revolution, a revolution similar to the French Revolution that could be taken even further than ’93, an alliance with the bourgeoisie was useless: consequently our tactics demanded a break with the bourgeoisie. But we had no intention of isolating the proletariat, for whom we envisaged the enormous task of organizing an alliance with the peasantry, above all with the poor peasantry. Plekhanov was incapable of understanding this. Addressing Lenin he said: “This new idea of yours sounds a pretty ancient one to me!” Why “ancient”? Because it seemed to be borrowing the worn-out policy of the SRs and to cause us to abandon our characteristic emphasis on the proletariat.

Plekhanov’s failure to comprehend our standpoint should not be lightly dismissed as being no more than a typical example of his blinkered super-orthodoxy. Were we not, in the course of our great revolution, once obliged to include some SRs, even if left SRs, in our government, and was this move entirely free of danger ? Are we not delighted now that the childish policies of the left SRs themselves have caused their severance from the government? The fears of a “peasantization” of the Soviet government, of which comrades Shlyapnikov, Kollontai and others occasionally warn us, are unfounded, but the soil which nourishes them is clear to everybody. At the moment it is impossible to say with absolute certainty how a joint workers’ and peasants’ government will succeed, although everything appears to support comrade Lenin’s predictions at the Party Congress that the huge deadweight of the peasantry which, once the plans for a political union of towns and country are completed, will have to be carried with us, is slowing down our movement; but it will never cause us to deviate from the straight and narrow path towards communism.

But all that lay then in the future. At the time, one thing was clear: the workers’-and-peasants’ revolution is a proletarian revolution, a bourgeois-and-workers’ revolution is a betrayal of the working class. To us this was clear, but not to Plekhanov. I remember that during a very biting speech by Plekhanov my neighbour in the next seat, Alexinsky, then a Bolshevik extremist, nearly boxed his ears but was stopped in time by comrade Sedoi, himself a pretty fiery character, who seized him by the coat-tails.

Alas, all that was to end much later in the miserable alliance between Alexinsky and Plekhanov.

It was at the Stockholm Congress that I moved a vote of censure against Plekhanov. My objection amounted to contrasting his view with that of another orthodox theoretician, Kautsky. This was easy, because at that time Kautsky in his pamphlet The Motive Force of the Russian Revolution had shown himself to be in sympathy with us. But Plekhanov was particularly annoyed by my reply to his accusation of Blanquism, when I said that as far as practical notions of making and leading an actual revolution were concerned, he had apparently gathered his ideas from the operetta Mademoiselle Angot. In his final rejoinder Plekhanov said some very angry words.

Several more years went by and we met again at the Copenhagen international congress, when our hopes for the first Russian revolution had foundered. I attended the Copenhagen Congress as a representative of the Forward group with a consultative vote, but I had practically joined the Bolsheviks and they looked upon me as one of them; indeed they again empowered me to represent them on one of the most important committees — the committee dealing with the cooperatives. The same thing happened here. Plekhanov insisted on the strictest separation of the Party from the cooperatives, fearing contamination by the cooperatives’ small-shopkeeper mentality.

I should mention that at the Copenhagen Congress Plekhanov was much closer to the Bolsheviks than to the Mensheviks. As far as I remember Vladimir Ilyich was not too interested in the cooperatives, but nevertheless the Russian delegation listened to my report on the committee and to Plekhanov’s objections. Our differences were more or less parallel to those which had arisen between us at Stuttgart on the subject of the trades unions. On this occasion, however, Plekhanov had had little experience of the problem under discussion and there was no particular cause for a clash with him.

In spite of all this, we remained personally on very good terms. He invited me several times to his rooms, we would leave the congress meetings together and he enjoyed giving me his off-the-record impressions of the conference. Plekhanov had by then aged a great deal and was ill, so seriously ill in fact that we were all concerned about him. This did not stop him from being as sharp as ever, and making witty remarks to left and right, strongly biased though they were. He was fondest of all of the old guard. He spoke particularly warmly and graphically of Guesde and of Lafargue, who was already dead. I mentioned Lenin. Here Plekhanov fell silent and he replied to my enthusiasm in terms that were not exactly deprecatory — if anything they were sympathetic — but were somehow vague.

I remember how during a speech by Vandervelde Plekhanov said to me: “Isn’t he exactly like an archdeacon?” His bon mot struck me so forcibly that to this day I cannot disentangle the image of an Orthodox deacon chanting the responses from the rhetorical fervor of that famous Belgian. I remember, too, in the course of a speech by Bebel how Plekhanov surprised me by the lapidary precision of his remark: “Look at that old man — he has exactly the head of Demosthenes.” At once there arose before my mind’s eye the famous statue of Demosthenes and the likeness seemed truly striking.

After the Copenhagen Congress I had to read a report on it at Geneva and at that meeting Plekhanov was my opponent. Later we arranged a few more discussion meetings, sometimes of a philosophical nature (for instance on a lecture by Deborin) and there Plekhanov and I met again. I was extremely fond of having discussions with Plekhanov, despite their complexity and difficulty, but I will refrain from describing them here as I might appear rather one-sided.

After Plekhanov defected from the revolutionary cause, i.e. after his deviation into social-patriotism, I never saw him again.

This is not, I repeat, an attempt to draw a character-sketch of Plekhanov as a man, a thinker or a politician, but it is simply a contribution to the body of literature on Plekhanov drawn from my personal recollections. It may be that they are coloured rather subjectively, but a writer is inevitably subjective. Let the reader accept them as such. No one man, in any case, is capable of encompassing such a great figure with absolute objectivity. That monumental image can ultimately only be recreated from a host of varying opinions. But one thing I can state: Plekhanov and I often clashed, his printed remarks about me were largely negative and hostile, yet in spite of that my memory of Plekhanov is extraordinarily bright, it is a joy to recall those glittering eyes, that astounding intellectual agility, that greatness of spirit or, as Lenin put it, that physical force of his brain, that aristocratic forehead crowning a great democrat. In the final analysis even our great differences, as they are transmuted into the stuff of history, largely drop from the scales whilst the brilliant aspects of Plekhanov’s character will endure forever.

In Russian literature Plekhanov stands close to Herzen, in the history of socialism he belongs to that constellation (Kautsky, Lafargue, Guesde, Bebel, old Liebknecht) which revolves round those twin suns, Plekhanov’s demigods of whom he — strong, intelligent, incisive and proud as he was — would speak only with the voice of a disciple: Marx and Engels.

5. Yakov Mikhailovich Sverdlov

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I first met Yakov Mikhailovich immediately after my return to Russia. Before that I only knew of him from hearsay. I knew that he was a tireless fighter for social democracy, for Bolshevism, knew that he was constantly being sent to prison and into exile, whence he always escaped: whenever they caught him and put him behind bars he would escape again. At once, no matter where fate might take him, he would start organizing Bolshevik committees or cells. Sverdlov in those days was the archetypal Bolshevik underground worker. In that career he acquired two remarkable characteristics which can, I think, be learned nowhere but in an underground movement. The first was an absolutely encyclopedic knowledge of the entire Party. He appeared to have made a complete study of every one of the tens of thousands of people who made up the Party. His memory contained something like a biographical dictionary of communism.

In every aspect of character which had a bearing on their fitness as revolutionaries Sverdlov could judge people with extraordinary accuracy and finesse. In this he was a real psychologist. He never forgot anything, he knew men’s virtues and their achievements, noticed every lapse, every inadequacy. This was the first skill that Sverdlov brought with him from underground Party work. The second was his undoubted organizing ability.

Naturally I cannot say how well Sverdlov would have shown up as an organizer of the day-to-day business of economics and politics once the revolution had turned to the gradual, prosaic realization of our ideals, but as a clandestine operator, in the intensive though limited work of a revolutionary organizer, he was magnificent. This experience clearly equipped Sverdlov well to be the author of our constitution, to make of him an impressive chairman of the CEC, combining with this the leadership of the Party secretariat.

Until the July days Sverdlov formed part of the Bolshevik “general staff,” guiding events alongside Lenin, Zinoviev, and Stalin. With the July days he was pushed into the limelight. This is not the place to expatiate on the causes or the significance of the July demonstrations of the Petrograd and Kronstadt proletariat. But it is a fact that their technical organization, once it had proved impossible to stop the demonstrations, was largely the work of Sverdlov. It was he who reviewed the gigantic parade of tens of thousands of armed men as they tramped past Kshesinskaya’s balcony, those who gave the marching detachments their fighting slogans.

For some strange reason, when the order was issued for the arrest of Lenin and Zinoviev and when Trotsky, myself and many more Bolsheviks and Left SRs were put in prison, Sverdlov was not arrested — although the bourgeois Press had directly indicated his leading role in what they called the “uprising.” At all events this made Sverdlov the effective leader of the Party at that fateful moment, the man who braced its spirit despite the defeats that it had suffered.

Yakov Mikhailovich was raised once more to the crest of history during the convening of the Constituent Assembly. He was appointed its chairman until the election of a presidium.

More than once in these “profiles” I have had occasion to mention one trait which I have always admired in the leading revolutionaries — their calm, their absolute self-control at moments when to all appearances their nerves should be overstrained, when it seemed impossible to preserve an equilibrium. In Sverdlov, however, this characteristic was not only evident to a most impressive degree, but it seemed to be absolutely natural. I have always thought that both Sverdlov’s whole career and his slightly African looks proclaimed an unusually temperamental man. Although there was of course a great deal of inner fire within him, outwardly the man was quite icy. Whenever he was on the rostrum he invariably spoke in a quiet voice, he walked softly, all his gestures were slow as if he were always tacitly saying to those round him: “Gently, don’t hurry; this calls for self-control.”

If Moisei Solomonovich Uritsky, the commissar of the Constituent Assembly, surprised people by his calm during the days of sharp conflict between the Soviet government and the supporters of the Assembly, he appeared positively feverish by comparison with Sverdlov, outwardly so phlegmatic and inwardly so boundlessly confident.

The great majority of Communist and SR delegates were agog that day and the whole Tauride Palace was buzzing like an angry swarm: the SRs had been spreading rumours that the Bolsheviks were plotting to smash the right wing and centre of the Constituent Assembly, whilst rumours were circulating among the Bolsheviks that the SRs had resolved on desperate measures and that besides an armed demonstration — which as we know from the trial [of April 1922] was actually in preparation but which never came off — they were going to put up armed resistance to the dispersal of the Constituent Assembly and might attempt in full view of the world and with “the heroism typical of that party” to assassinate some of the “usurpers who had brought shame on the revolution” by their “seizure of the government benches by naked force!”

In fact neither the Bolsheviks nor the SRs perpetrated any such excesses and were not even contemplating them. The only difference in the behavior of the two parties lay in the fact that the Bolsheviks had no need to resort to arms. It was enough for the sailor Zheleznyak to shout, “Stop chattering and go home!” The SRs in general exhibited great “loyalty,” which some of them later bitterly regretted as a clear sign of the cowardice which finally undermined the party’s prestige for those who still cherished some illusions about it.

It was in this nervous atmosphere when everybody had taken their seats and when the tension had reached its highest point, that the Right and the Centre were roused to demand the opening of the session. Meanwhile Sverdlov had vanished. Where was he? Some delegates began to grow uneasy. An old graybeard, chosen no doubt because he looked like the oldest member present, was already thundering from the rostrum and stretching out his arm towards the bell. The SRs decided to open the session on their own initiative, using one of the proposed elders of the Assembly. But at this moment, without haste and without quickening his step, the figure of Sverdlov emerged as though he had sprung through the floor. With his customary measured gait he advanced to the rostrum, literally disregarding the venerable SR, removed him, rang the bell and in a voice devoid of the least trace of tension he loudly and with icy calm declared the first session of the Constituent Assembly open.

I mention the details of this scene because psychologically it set the tone for the whole subsequent course of the session. From that moment onward the Left displayed absolute self-control.

The Center, still seething, seemed to wince and shrivel under this cold douche from Sverdlov. In that chilling tone they felt at once the full steadfastness and decisiveness of the revolutionary government.

I shall not dwell on particular reminiscences of my meetings with Sverdlov nor on my work with him during the first years of the revolution, but I shall merely summarize them.

If the revolution threw up a large number of tireless workers who appeared to exceed the limits of human capacity, then Sverdlov must be placed in the front rank of such men. When he managed to eat and sleep I do not know. He was on duty night and day. Whereas Lenin and a few others provided the intellectual guidance for the revolution, between them and the masses — the Party, the Soviet government apparatus and ultimately all Russia — like a spindle on which it all revolved, like a wire transmitting it all, stood Sverdlov.

At the time, probably instinctively, he adopted a costume which visibly expressed his whole inner personality. He took to wearing leather from head to foot. Firstly he adopted it because it was convenient (he never had time to take it off for long) and secondly he established it, even then, as the commissar’s working dress. But that black suit, which shone like the coat of a well-groomed labrador, lent an even greater sense of stature, gravity and solidity to Sverdlov’s small, unemphatic figure.

The man was like a diamond, chosen for its absolute hardness to be the axis of some delicate, perpetually revolving piece of mechanism.

The man was like ice; the man was like a diamond. His moral nature, too, had a similar quality that was crystalline, cold and spiky. He was transparently free of personal ambition or any form of personal calculation to such a degree that he was somehow faceless. Nor had he any ideas. He had orthodox ideas about everything, but he was only a reflection of the general will, of general Party directives. He never originated anything but merely transmitted what he received from the Central Committee, sometimes from Lenin personally. He transmitted them, of course, clearly and well, adapting them to each concrete situation. When he spoke in public his speeches always bore an official stamp, like leading articles in an official gazette. Everything was carefully thought out; he said what was needed and no more. No sentimentality. No intellectual fireworks. In a given place such and such a statement had to be recorded: it was spoken, noted, ratified and now, he could imply, you may discuss it, make history and so on — the official framework has been laid down.

I cannot say for certain whether our diamond Sverdlov was broken by an excess of work; that is always hard to determine. I think that his doctors underestimated the strain under which a revolutionary lives. I have often heard them say: “Of course overstrain played a large part in his case, but the root cause of his illness lay elsewhere and would have revealed itself even under the most favorable circumstances, though perhaps somewhat later.” I think they are wrong. I believe that the disease latent in his organism and the external dangers which always surrounded him combined to do him fatal harm only in conjunction with overstrain: this factor was consequently the dominant cause of the catastrophe. Sverdlov caught a cold after one of his speeches in the provinces, but because he refused to give in to it, he actually broke under the weight of the superhuman tasks that he had set himself. For this reason, although unlike some revolutionaries he did not die on the field of battle, we are right to see him as a man who gave his life to the cause he served.

His best epitaph was Lenin’s: “Such men are indispensable. To replace him we need a whole squad of others.”

6. Comrade Volodarsky

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I first met comrade Volodarsky soon after my arrival in Russia.

I stood as a candidate for the Petersburg City Duma and at the elections, in June if I am not mistaken, was elected a councillor. I met Volodarsky at the first meeting of the joint group of the Bolshevik and Interdistrict (“Mezhraiontsy“) councillors. This joint group, I should mention, contained a fair number of major personalities. Among its members were Kalinin and Joffe and comrades from the Interdistrict party such as Tovbin and Derbyshev; it also included men like comrades Sachs, Axelrod and many others. Yet Volodarsky was in the front rank of that far from mediocre company.

Yakov Mikhailovich Sverdlov, as the”‘instructor” of the group, first gave us certain general instructions, after which we began to discuss all the problems which faced us. Volodarsky stood out at once in this discussion. With great shrewdness and mental alacrity he seized on the basic problems of our new task and described how we could combine realistic service to the everyday needs of the working population of Petrograd with the job of revolutionary agitation. I did not then even know Volodarsky’s surname. I only saw before me a stocky, well-knit little man with an expressive aquiline profile, clear lively eyes and an incisive diction which reflected his equally clear-cut thinking.

At the break in the session we all went to a cafe opposite the Duma, where we sat down and continued our discussion. There, involuntarily and somewhat to my own surprise, I said to Volodarsky: “I’m very glad to see you in our group, because you seem to me to have a perfect grasp of all the complexities of the struggle that faces us everywhere and in the Duma in particular.” Only then did I ask him what his surname was and where he came from. “My name’s Volodarsky,” he replied. “By origin and upbringing I’m a worker from America. I’ve been engaged in political agitation for a long time and I’ve acquired a certain amount of experience.”

Volodarsky very soon gave up Duma work. Before October he emerged as one of the Party’s most powerful agitators, even when compared with the hectic and sometimes flamboyant efforts of such propagandists as Trotsky, Zinoviev and others.

It was, however, after October that Volodarsky really came into his own. Then his personality made him to some degree the most striking representative of our party in Petrograd. He owed his position to his outstanding talent as an agitator, to his courageous rectitude, his absolutely superhuman capacity for work and finally to the fact that he combined truly colossal achievements as a speaker with his exemplary work as editor of the Red Gazette.

I shall try first to give an approximate picture of Volodarsky as a public speaker and an agitator.

From a literary stand-point Volodarsky’s speeches were not remarkable for originality of form or for that richness of metaphor with which Trotsky regaled his audiences in superabundance. In this respect Volodarsky’s speeches were on the dry side. They would have delighted our present-day Constructivists — if only, though, they were genuine Constructivists and not such woolly-minded dunces. His speeches were like a machine: there was nothing superfluous, every component meshed in with the next, everything was metallic glitter, everything throbbed with an inner charge of electricity. Perhaps this was the American style of eloquence; but America, which sent back to us so many Russians who had been through her iron school, produced no other orator to compare with Volodarsky.

His voice seemed to print the words — it had a graphic poster-like quality with a metallic ring to it. The sentences flowed remarkably evenly and with an unvarying pressure which was only occasionally heightened. In its clarity and regularity the rhythm of his speech reminded me more than anything else of Mayakovsky’s style of declamation.

A kind of revolutionary incandescence burned within him. Behind that brilliant and apparently machine-like drive one could sense his bubbling enthusiasm and the agony of his proletarian heart. His speeches were spell-binding. They were not long, they were unusually easy to understand, each one a whole armory of slogans, of sharp well aimed verbal shafts.

He seemed to forge the hearts of his listeners. Listening to him one realized, more than with any other orator, how an agitator, in this age when political agitation has flourished as perhaps never before, could knead the dough of humankind until it took shape under his hands and was transformed into the essential weapon of revolution.

Volodarsky’s rhetorical gifts were his greatest, but this was by no means all. He was also a first-class managing editor and in his way indispensable as a journalist. His Red Gazette immediately became a really fighting newspaper, the house-journal of the revolution, easily understood by the masses, even more so than Pravda, for all the universality of its appeal. His whole newspaper reflected the man himself — sensible, put together with all his American know-how and outstanding in its avoidance of the superfluous, simple and in its simplicity powerfully effective. He wrote as he spoke, with remarkable ease. He never strove after great originality. He aimed his articles as he did his words, like bullets. Nobody, when they fire a volley and attack, bothers whether the bullets are original or not. Yet his bullet-like words, spoken and printed, riddled every obstacle.

In whatever he did, Volodarsky was a good organizer. With the same ease and instinctive skill with which he could drum up an impromptu speech on any subject and cause a crowd to gather round him, he could, I believe, have run any organization. But he was never able to demonstrate the full scope of his organizing ability as he was killed so soon and before he died we were only able to use his administrative gifts on the Red Gazette and as chief of the Press Division of the erstwhile Executive Committee of the Union of Northern Communes. As a “censor” the bourgeoisie cordially detested him.

The bourgeoisie and all its hangers-on hated him, too, as a politician. I do not think they hated any of us as much as him. He was also secretly loathed by the SRs. Why this detestation of Volodarsky? Firstly because he was ubiquitous: he flew from meeting to meeting and he was to be seen both in Petersburg and in the outlying districts practically simultaneously. The workers came to treat him as a living newspaper. And he was ruthless. He was imbued not only with the full menace of the October Revolution, but with a foretaste of the outbursts of Red terror which were to come after his death. There is no sense in concealing the fact that Volodarsky was a terrorist. He was profoundly convinced that if we were to falter in lashing out at the hydra of counter-revolution it would devour not only us but along with us the hopes that October had raised all over the world.

He was an absolutely dedicated fighter, ready to go wherever he was needed. There was something of Marat in his ruthlessness, but unlike Marat he sought the light of day: not for him the role of hidden counsellor, of eminence grise. He was, on the contrary, always on view with his aquiline beak and his vigilant stare, always in full voice with that special rasp in his throat, always to be seen in the front row, a target for his enemies, the on-the-spot leader.

So they killed him.

Looking back one realizes that it was bound to happen. Petersburg at the time was governed by Zinoviev. His enemies could not tolerate him and they would probably have killed him too if a suitable chance had arisen. The iron hand, who kept a firm grip on the throat of counterrevolution, was Uritsky and he too was soon killed. But it was Volodarsky who was our standard-bearer, our drummer, our trumpeter. He marched ahead not like a general but like a great drum-major in front of a titanic column. Many fell at that time, but they fell in open fight. Volodarsky was the first to be stricken by a murderer’s bullet. We all realized that the SRs had done it, as was later proved to be the case. They were, after all, the most resolute section of the bourgeoisie.

But it was not a bourgeois hand which cut down Volodarsky, the dedicated tribune of the people, the chevalier sans peur of the proletarian order. Yes, he was laid low by the hand of a worker. His murderer was a sickly little workman, a great idealist. For years this mild, hollow-chested man had dreamed of how he could serve the revolution of his class, serve the cause and if need be die a martyr’s death. And then along came the intellectuals, who had done penal servitude in Siberia, men who had earned the right, so to speak, to decorate their chests with revolutionary medals.

Inwardly these intellectuals accepted the revolution as their own cause, the cause that would bring them, the advance guard of the petty bourgeoisie, to power. These intellectuals were already in their Millerand Armchairs, they had already come to terms with the bourgeoisie, had already tasted the sweetness of being the henchmen of capitalism and using the gilded pink screen of their revolutionary phrases to protect capitalism from the fury of the rising proletariat. But now the people’s tribunes had arisen to lead those angry men forward, to rip down the pink gilded screen, overturn the ministerial seats of these highly respected Chernovs and Tseretellis and sweep away with an iron hand the intellectuals’ heroes and their hopes, along with all those capitalists who had hurriedly adapted themselves to the new order of things. Oh, what hatred, what heroic pathos dripping with the sentimentality of hollow phrasemaking burned in the breasts of those jilted newlyweds of the revolution! And those intellectuals, exploiting the trust of the little hollow chested workman said to him: “Do you want to strike a blow in the name of your class, are you prepared for a martyr’s death? Then go and kill Volodarsky. We’re not ordering you to do it: we’ll choose the moment, we must still work out the means, but one thing only we can promise you — it will be a feat worth dying for.” So having supplied the wretched man with a gun and subjected him to the mental strain of preparing to assassinate a tribune beloved of his people, the gentlemen of the SR party let day drag after day, week after week while they stalked Volodarsky like a marked beast. But of course the murderer had quite another reason for being in an open space where Volodarsky’s car was due to pass by! But of course the SRs were innocent of the murder because they hadn’t meant the assassin to pull the trigger at that particular moment! He pulled it simply because the car burst a tyre and the murderer thought it a suitable occasion to shoot Volodarsky. And he did so. The SRs were not only embarrassed, they were indignant and at once announced in their newspaper that they had nothing to do with it.

It is worth recalling the circumstances that surrounded Volodarsky’s murder. On the day of his death he had telephoned Zinoviev to say that he was at the Obukhovsky works and that there was a great deal of unrest at that factory, then under semi-proletarian control, where there were obvious signs of anti-semitism, reckless hooliganism and petty-bourgeois reaction.

This was the time when the SRs — hand-in-glove with the officers of the Naval Mines Division — had incited the lower deck of the Mines Division so successfully that at a meeting where Raskolnikov and I were speaking the duped sailors from the minelayers chorused the slogan: “Russia needs the dictatorship of the Baltic Fleet.” Nobody raised an objection when we pointed out that behind that dictatorship stood the dictatorship of a few officers who had been greased with liquid SR-ism and a few even obscurer individuals whose connections, via the ironically smiling Admiral Shchastny, extended to the black depths of the pit. The Mines Division was behind the unrest at the Obukhovsky works.

Volodarsky asked Zinoviev to go to the Obukhovsky works and to try and quell the trouble with his personal authority. Zinoviev asked me to go with him and for two hours, amid the shouts and boos of the SR and Menshevist rabble (all the reactionary elements at the factory were traced back to the SRs and the Mensheviks) we tried to bring the excited mob to order. On our way back from the Obukhovsky works, before we had reached the Neva checkpoint, we learned that Volodarsky had been killed.

Grief and horror seized the working-class population. The bullet which killed Volodarsky also put an end to the whole Obukhovsky Mines Division plot. The Petersburg Executive Committee disarmed the Mines Division and the uproar at the Obukhovsky works was immediately stilled.

In the Great Catherine Hall of the Tauride Palace, drowning in a sea of flowers, palm leaves and red ribbons, lay Volodarsky, the stricken eagle. His proud features jutted forth more sharply than ever, like a Roman emperor in bronze. Silent, he still commanded respect. His lips, from which in his time had flowed such fervent, hardhitting speeches, were compressed as though conscious that he had said all he had to say. I was deeply impressed by the attitude of some old working-class women to the dead man. I saw several of them approach with a mother’s tears in their eyes, gaze long and lovingly at the murdered hero and say with convulsive sobs: “Our darling one.”

Volodarsky’s funeral cortege was one of the most majestic that Petersburg, no stranger to great events, has ever seen. Tens, perhaps hundreds of thousands of workpeople followed him to his grave on the Field of Mars. What did his SR murderers feel then? Did they know against whom they had raised their hand? Did they admit to themselves how at heart the entire Petersburg proletariat was on his side, on ours, the side of the Communist Party? They did not. Their only aim had been to point their revolver. They had canvassed obliging terrorists to see how suitable some new Konoplyova, some new Kaplan might be for “new deeds and new victims.”

The hatred of Volodarsky was such that the temporary monument to him erected not far from the Winter Palace was blown up when Yudenich was advancing on Petersburg. On my last visit to Petersburg I saw that monument battered and partly mutilated in the hallway of the Museum of the Revolution. I cannot say that the artist made a very good job of the monument. It will in any case have to be changed later for one that is more solid and more artistic. But such as he is, that grey giant with his aquiline features, battered and splintered below, stares proudly into the future with victory on his brow.

7. Moisei Solomonovich Uritsky

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My acquaintance with him began in 1901.

Between prison and exile I was released for a short period to see relatives in Kiev.

At the request of the local “Political Red Cross” I gave a lecture on its behalf. All of us — lecturer and audience, which included E. Tarl and V. Vodovozov — were taken under Cossack escort to the Lukyanovsky prison.

When we had looked around a little we realized that this was rather a special prison: the cell doors were never locked, exercise was taken communally and during exercise we sometimes played games, sometimes attended lectures on scientific socialism. At night we all sat at the windows and the singing and recitations would begin. The prison was run as a Commune, so that both the prison rations and the parcels sent by our families all went into the common pot. The Commune of political prisoners was allowed to go shopping in the market, for which we pooled our resources; we also ran the kitchen, which was fully staffed by the criminal inmates. The criminals regarded the Commune with adoration, as it was ultimately the reason why the prisoners were not beaten-up or even sworn at.

What miracle had turned the Lukyanovsky detainees into a Commune? It was because the prison was run less by its governor than by the senior “political” — Moisei Solomonovich Uritsky.

In those days he wore a large black beard and sucked perpetually at a small pipe. Phlegmatic, imperturbable as a sea-going bo’sun, he strode about the prison with his characteristic bear-like gait. He knew everything, found his way everywhere, impressed everybody and was kind to some, harsh to others, his authority challenged by none.

He dominated the prison staff by his calm strength and put his moral superiority to powerful and effective use.

Years passed in which we were both exiled, both became émigrés.

Moisei Solomonovich Uritsky, a Left Menshevik, was a sincere and ardent revolutionary and a socialist. Beneath his apparent coldness and phlegm there was concealed a titanic faith in the cause of the working class.

He made fun of all those eloquent speeches full of pathos about the great and beautiful; he was proud of being level-headed and was fond of making play with it, even to the point of apparent cynicism, but in fact he was an idealist of the purest water. For him, life outside the workers’ movement did not exist. His enormous political passion did not seethe or bubble — simply because it was methodically and systematically directed to one end. He therefore expressed it only in action — highly effective action.

His logic was inflexible. The 1914 war set him on the course of internationalism and he sought no middle way. Like Trotsky, like Chicherin, like Joffe, he soon realized the utter impossibility of maintaining even the shadow of a link with the Menshevik Defencists and he therefore broke radically with the Martov group, who could not understand why he did so.

Even before the war, along with the man who stood politically closest to him, L.D. Trotsky, he was closer to the Bolsheviks than to the Mensheviks.

After a long separation I met him again in Berlin in 1913. The same story happened again! I have always been unlucky when lecturing. The Russian colony in Berlin invited me to give two lectures, but the Berlin police arrested me, held me in prison for a short spell and expelled me from Prussia without right of re-entry. Again Uritsky appeared like a good genie. He not only spoke excellent German but had connections everywhere which he set in motion to convert my arrest into a major scandal for the government. Once more I admired how, smiling ironically, he would talk to a detective or to bourgeois journalists and how he described our campaign at a consultation with Karl Liebknecht, who had also taken an interest in this minor but significant incident.

And always there was that same impression of unruffled confidence and an amazing talent for organization.

During the war Uritsky, living in Copenhagen, did important work there too. But his great organizing abilities gradually developed to colossal proportions in Russia itself during our glorious revolution.

At first he joined the so-called Interdistrict organization. He pulled it into shape and the arrangements for its complete and unconditional fusion with the Bolsheviks was to a great degree due to him.

As the 25th October drew closer Uritsky’s strength came to be increasingly appreciated at the Bolshevik headquarters.

By no means everyone is aware of the truly gigantic role played in Petrograd by the Military Revolutionary Committee, beginning on about the 20th October and lasting until the middle of November. The culmination of this superhuman organizational effort were the days and nights from the 24th to the end of the month. Throughout those days and nights Moisei Solomonovich never slept. Round him was a handful of men of great strength and stamina, but they became exhausted, were relieved, took turns at the work: Uritsky, his eyes red with lack of sleep, but as calm and smiling as ever, stayed at his post in the armchair where all the threads met and whence were issued all the directives of that makeshift, crude but mighty revolutionary organization.

At the time I regarded Moisei Solomonovich’s contribution as an absolute marvel of efficiency, self-discipline and skill. I still consider this page of his life’s work to have been a miracle of its kind. But that page was not the last and even that brilliant episode has not overshadowed his subsequent achievements.

After the victory of the 25th October and the series of victories which succeeded it all over Russia, one of the most anxious moments was the problem of how relations would develop between the Soviet government and the impending Constituent Assembly. The settlement of this question demanded a politician of the first rank who would be capable of combining an iron will with the necessary tactical skill. No more than one name was ever put forward: Uritsky’s candidature was instantly and unanimously approved.

What a sight it was to have seen our “Commissar of the Constituent Assembly” during those stormy days! I can understand how all those “democrats,” mouthing their magnificent phrases about justice, freedom, and so on, burned with hatred for the chubby little man who watched them through the round black frames of his pince-nez with such frigid irony and who shattered all their illusions with nothing more than his sobering smile, his every gesture embodying the ascendancy of revolutionary force over revolutionary phrase-mongering!

When on the first and last day of the Constituent; Assembly Chernov’s solemn speeches rolled over the turbulent sea of SRs and the “sovereign assembly” tried at every turn to prove that it and no other was the real government, comrade Uritsky paced the Tauride Palace exactly as he had once prowled about the Lukyanovsky prison, with that same bear’s gait, with the same smiling imperturbability and once again he knew everything, found his way everywhere, inspiring some with calm confidence, others with utter despair.

“There’s something fateful about Uritsky!” I heard one Right SR say in the corridors on that memorable day.

The Constituent Assembly was liquidated. But a new and even more disturbing problem was to arise — Brest-Litovsk.

Uritsky was an ardent opponent of peace with Germany. This man, the very incarnation of coolness, said with his usual smile: “Would it not be better to die with honor?” Yet when certain left-wing Communists showed signs of losing their nerve M.S. replied calmly: “Party discipline above all!” And for him that was no empty phrase.

The German February offensive was unleashed.

Forced to leave, the Council of People’s Commissars laid the responsibility for Petrograd, which was in an almost desperate position, on the shoulders of comrade; Zinoviev.

“It will be very hard,” said Lenin to those who were left behind, “but Uritsky is staying” — and this calmed them.

Then began Moisei Solomonovich’s skilful and heroic struggle against counter-revolution and the black market in Petrograd.

What curses, what accusations were heaped on him! Yes, he was ferocious: he reduced them to despair by his implacability, by his vigilance. Combining the joint control of the Extraordinary Commission and the Commissariat of Internal Affairs and to a large extent the guidance of foreign policy, he was the most terrible foe in Petrograd of the thieves and robbers of imperialism of all colours and all varieties.

They knew what a powerful enemy he was. He was hated, too, by the petty-bourgeoisie who saw in him the incarnation of Bolshevist terror.

But we, we who stood shoulder to shoulder with him, we knew how much generosity of heart there was in him and how he was able to combine a necessary harshness with genuine goodness. Of course there was not a drop of sentimentality in his make-up but there was much kindness too. We know that his work was as agonizing as it was hard and thankless.

Moisei Solomonovich suffered a great deal in his task, but we never once heard this strong man complain. Totally disciplined, he was the absolute embodiment of revolutionary duty.

They killed him. They struck us a truly well-aimed blow. They picked out one of the most gifted and powerful of their enemies, one of the most gifted and powerful champions of the working class.

To have killed Lenin and Uritsky would have meant more than winning a resounding victory at the front.

It will be hard to close our ranks: a tremendous breach has been made in them. But Lenin is recovering [this article was written after Vladimir Ilyich had been wounded] and we must do our utmost to replace the unforgettable and irreplaceable Moisei Solomonovich Uritsky — by each one of us increasing his efforts tenfold.

8. Yulii Osipovich Martov

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I first heard of Martov as one of the three inseparable persons of the trinity — Lenin, Martov, Potresov. These were the three Russian social democrats who breathed new life into the émigré social-democratic general staff which had created The Spark.

When I arrived in Paris on the way to Geneva where I was to join the Bolsheviks’ central editorial staff, I met there O.N. Chernosvitova, who was related to me by marriage and who knew Martov well. She spoke enthusiastically of him as a man fascinating in the breadth of his interests.

“I am sure,” she said to me, “that you and Martov will become very close friends. He’s not like the other social democrats, who are all so blinkered and fanatical. Martov’s mind is wide-ranging and flexible and nothing is beneath his interest.” This description certainly disposed me very well towards Martov, although a political gulf divided us at the time.

My first actual meeting with Martov could hardly have been less propitious. The Mensheviks had tried to stir up some nasty little scandal during one of my lectures by shouting, causing a disturbance and trying to break up the meeting. There occurred a sharp clash between Martov and my wife. First Lyadov and then I intervened and some sharp words passed between us.

Despite the unpleasantness of our initial encounter, relations between us were never really hostile. During my stay in Switzerland we seldom met and in general Bolsheviks and Mensheviks lived completely separate lives. We only met, one might say, on the field of battle, i.e. at meetings and discussions, but news of each other naturally passed to and fro. I came to regard Martov as a rather charming type of bohemian with something of the eternal student about his appearance, by predilection a haunter of cafes, indifferent to comfort, perpetually arguing and a bit of an eccentric.

This impression, of Martov’s outward characteristics at least, was confirmed when I later came to know him very much better. I shall now attempt to describe Martov in greater detail as a writer and speaker during his Swiss period.

Outwardly Martov was a boring lecturer. He had a weak voice, a peculiar toneless and abrupt way of ending every sentence as though he were biting it off. His puny frame, combined with his pince-nez drooping slightly on his large nose, seemed so typical of the theorizing intellectual that there was no question of him being the kind of popular tribune who could kindle an audience. Sometimes, when Martov appeared on the platform when he was tired, his voice dropped until it was barely intelligible and his speech became an affair of deadly boredom. Furthermore Martov could hardly ever speak briefly: as an orator he needed, as it were, to spread his elbows on the desk. This made his speeches at times grey and monotonous despite the fact that they never lacked content.

If one could only follow the thread of Martov’s thought during his dreary lectures, there was always something valuable to be gained from them. But he also had his moments of brilliance. Most of all he warmed up in the cut and thrust of polemical argument and for this reason Martov was at his most effective when speaking impromptu, during the dialogue with his opponents after a lecture and in his summing-up. I know many masters of the spoken word who are at their most dangerous when summing up. Plekhanov could be caustic and brilliant, but he nevertheless disdained to exploit all the advantages of the final summing-up, to which there is no reply. He was even skilled enough to recapitulate, crush and destroy any objections put forward by Vladimir Ilyich as though they were so many trifling irrelevancies, yet I know of no one who can beat Martov at this game. If Martov has the last word, you can never feel sure of yourself, however convinced you may be of the rightness of your cause, however well armed you may be.

Martov always comes to life during a summing-up; he overflows with irony, his subtle mind flashes with real brilliance, he can dissect everything that his opponent has said and exploit absolutely every loophole and the least deviation. He is a supremely gifted analyst and if there be the tiniest chink in your armor you may be sure that it will be precisely there that Martov’s unerring blade will pierce you. As he does so he will grow livelier and livelier and make the audience laugh or move them to murmurs of protest.

Martov behaves similarly whenever he speaks on some subject which particularly excites him, which frequently happened during the tragic days of our revolution. Some of his speeches in the Petrograd Soviet during its Menshevist period, at separate meetings of the Mensheviks and at plenary meetings of the Soviet delegates, speeches chiefly right-wing in tendency, were truly superb, not only in content but in the fervour of his indignation and his honorable, sincere expression of revolutionary feeling. I remember how Martov, after a speech in support of Grimm against Tseretelli, made even Trotsky exclaim: “Long live the honest revolutionary Martov!”

When discussing men like Lenin, Trotsky and Zinoviev, one cannot help remarking on their greater strength as orators than as writers, although all three of these leaders of the Russian revolution are greater masters of the pen. With Martov the reverse is true. As a speaker he is only successful in bursts, in fits and starts when he is on form and even then the superficial effectiveness of his performance is inclined to overshadow his expertise in the speech’s construction and the profundity of his thought. All this, however, comes to the fore in Martov’s articles. As a writer Martov’s style is extraordinarily noble. He does not care to lard his written language with little witticisms or embellish it with all kinds of images and figures of speech. On the page Martov’s writing lacks immediate brilliance because it has no pattern. At the same time, however, it does not have that special crude simplicity, that distinctive vulgarization of form without vulgarization of thought which is the strength of that genuinely popular leader, Lenin. Martov seems to write in language that is slightly monotonous yet sensitive and movingly sincere, which clothes the thought as though with the graceful folds of a Greek chiton and which allows his thought to stand out in all the elegant proportions of its logical structure. Essentially, however, Martov is not a thinker; he is fundamentally incapable of generating any original ideas. To speak of Martov as a thinker — one cannot begin to compare him with Marx, but compared with, say, Kautsky — is simply impossible. In the sphere of revolutionary tactics the cyclopean armory of someone like Lenin is crushingly superior to Martov’s subtle constructs. No, it is not a question of his ability to coin effective slogans or of the breadth of his grasp of revolutionary technique, but rather of his extraordinary gift of precise analysis, his ability to work with a magnifying glass and to mint the coinage of his thought. Martov’s intellect is an instrument for polishing and refining. His tactical or political ideas always have a finished look, honed down until his chosen theme stands out with total clarity.

As a politician Martov starts with certain fundamental handicaps. He has neither the temperament, the boldness nor the breadth of vision needed for a political leader. He loses himself in matters of detail and is naturally inclined to that circumspection and caution which develops into timidity and dilutes the revolutionary urge. Of those who suffer from this, some end up as bourgeois philistines, others as mere armchair revolutionaries. Martov undoubtedly has some of the characteristics of an armchair politician. I will go further and say that Martov puts his incomparable political gifts and his persuasive journalistic ability largely at the service of other people’s ideas. Martov is an excellent ideological costumier: with great taste he cuts and sews a beautifully fitting ideological garment to clothe the slogans which the more determined Mensheviks have worked out behind his back. Even indecision needs a certain decisiveness. In the case of the typical dyed-in-the-wool Mensheviks, their political vacillation does not stem from a lack of strength of character — personally they may be extremely tough and authoritative — it stems from the class interests of middle-of-the-road factions. Such midway groups are indecisive by their very nature. They are doomed to be thrust by history into the middle ground between irreconcilable classes, hence the total lack of anything remotely heroic about their posture. But these men are sometimes capable of implementing their compromise decisions with great firmness and, since in a revolutionary situation they represent the last hope of the extremely cunning and still influential grouping of the privileged classes, they become at times, like Noske, men who will lend an iron hand to the service of the quasi-enemies of their class in overcoming their brothers of the left, whilst their own leftism dissolves into mere revolutionary phrases serving to screen their real activities — which at times extend to repression.

Martov is incapable of such a role, but his inherently miniaturist style, his whole cast of mind which tends to treat facts in isolation and is incapable of tolerating those harsh, sharp lines which revolutionary passion slashes across nice geometrical concepts — all this combines to make him highly unsuited to working in the vast hurly-burly of real-life revolution.

These peculiarities of character drive him irresistibly — although he occasionally kicks against it — into the camp of the opportunists and there Martov’s talent as a costumier is pressed into service to prepare gorgeous raiment for the muddled effusions of the “liberdanites” of all kinds.

How many times has Martov, drawn by his genuinely democratic feelings, reached the point of almost concluding an alliance with left social democracy but each time has been repelled by what he calls our uncouthness; each time he has been put off by that sweeping enthusiasm, in which some people find the utmost pleasure and satisfaction, which others regard as diabolical yet fundamentally inherent to the elemental force of revolution, but which is foreign to Martov’s temperament.

Once more Martov has fallen into the swamp of “liberdanism” and his subtle mind is again to be seen flickering above that swamp like a will-o’-the-wisp.

During the first revolution Martov was true to his nature and fully displayed all the characteristics which I have just tried to describe. I cannot say that during that first clash between the mass of the people and the government he played a leading part as a real political leader: as always he was an excellent analytical journalist, a wrangler, an intra-Party tactician.

The next spell of emigration struck Martov a very hard blow; never, perhaps, had his tendency to vacillate been so marked nor probably so agonizing. The right wing of Menshevism soon began to go rotten, deviating into so-called “liquidationism.” Martov had no wish to be drawn into this petty-bourgeois disintegration of the revolutionary spirit. But the “liquidators” had a hold on Dan and Dan on Martov and as usual the heavy “tail” of Menshevism dragged Martov to the bottom. There was a moment when he would literally have made a pact with Lenin, urged to do so by Trotsky and Innokenty, who were dreaming of forming a powerful centre to counter the extreme left and the extreme right.

This line, as we know, was also strongly supported by Plekhanov, but the idyll did not last long, rightism gained the upper hand with Martov and the same discord between Bolsheviks and Mensheviks broke out again.

Martov was then living in Paris. I was told that he had even begun to go slightly to seed, always a lurking danger for émigrés. Politics was degenerating into an affair of petty squabbles and a passion for bohemian cafe life was beginning to threaten him with a diminution of his intellectual powers. However, when the war came Martov not only pulled himself together but from the start took up an extremely resolute position.

There is no doubt that the internationalist wing of the Second International is indebted to Martov for some of its achievements. Martov strongly supported the internationalists by speeches, by articles, by his influence and his connections and drew nearly all the émigré Mensheviks (with the exception of the Plekhanovites, who had been regarded until then as leftists but who at the outbreak of war immediately rallied to the imperialist cause of the Entente) into supporting the Zimmerwald and Kienthal line, although it is true that at Zimmerwald Martov took up a centrist position and diverged firmly from Lenin and Zinoviev.

Martov was himself again; but it was now that his fatal irresolution emerged once more. Fully aware of the disastrous implications of socialist “defencism,” Martov still hoped to win over the Defencists and could not bring himself to break his organizational links with them. Politically this was the undoing of Martov. It destroyed his moral standing, because Martov might have had a brilliant role to play as the genuine leader and inspirer of a right-wing group within the Communist Party if at that time he had only shown enough resolution to cast his weight on the leftward side of the watershed.

At the beginning of the revolution, after Trotsky’s arrival in Russia in May-June, Lenin dreamed of an alliance with Martov, realizing how valuable he could be, but Martov’s predominantly right-inclined wavering had already, as far back as his days in Paris, settled his fate in advance — namely to be acknowledged by neither one side nor the other and to be forever out in the cold as an outspoken, honest but powerless one-man opposition!

This tendency rendered Martov politically colorless and as a result he will go down in history as a much dimmer figure than should be the case with a man of his political gifts.

I came much closer to Martov in Switzerland from 1915 to 1916. We were near neighbors, Martov was a frequent guest of my friends the Christys and he and I would often chat not only about politics, over which we invariably quarrelled, but also about literature and cultural matters in general. I admired Martov’s taste and the considerable breadth of his interests, although I must admit that, at any rate then, Martov’s outlook was a good deal more one-sided than I had expected. He showed no great enthusiasm for art, no great depth of interest in philosophy. He read everything, could talk about everything and talk interestingly, intelligently and at times originally, but somehow he did it all mechanically, his heart was not in it: whenever a newspaper arrived he would break off any conversation and immediately immerse himself in the paper. Even if somebody read aloud something amusing or interesting which aroused Martov’s liking or enthusiasm, he would remain screened behind his newspaper as though obsessed by it. Martov only showed real enthusiasm when the talk turned to politics and especially to the narrow field of internal Party politics.

Nevertheless I must admit that in personal relations Martov had considerable charm. There is something intellectually very attractive about him; he has great spontaneity and sincerity which make him a most rewarding companion, and people who are politically neutral always develop a great liking and respect for him. His political allies react, if not with the same fervent adoration that Lenin inspires, then with sincere affection and with their own particular sort of admiration.

I say once more, weighing all that I remember of the man: with deep sadness I am forced to admit that this great man, with his great intellect, has not, due to the inherent limitations of his psychological type, realized one tenth of his potential for constructive influence on politics.

The future? It is idle to attempt to guess. If the communist system wins and consolidates itself, Martov may perhaps have a part to play as a loyal right-wing opposition and may at the same time emerge as one of the creative minds of a new world — which I, for one, sincerely hope will be the case; if, however, there are still to be gaps and lags before the ultimate victory of communism is achieved, Martov will either perish because he is too honest to remain silent in a period of reaction, or he will lose himself hopelessly in the by-ways of revolution, as he is lost at present. [And as he was to lose himself right up to his death, of which I learned today during the final correction of my proofs. I am glad to observe that the main lines of my character-sketch correspond exactly with Radek’s excellent obituary of Martov in Izvestya.]

9. Fyodor Ivanovich Kalinin

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It was with profound grief that the workers of Russia marched in procession to the funeral of one of their most remarkable leaders, Fyodor Ivanovich Kalinin. We must welcome the series of decisions taken by the Central Committee of the Proletcult to perpetuate his memory.

Memorials take different forms: they may be statues or editions of a man’s works which yet remain majestically dead or at best a closed book.

The scope of F.I. Kalinin’s thought was far from being a closed book. He was constantly expanding and developing his ideas, which are like seeds bursting with the power of growth. His true memorial, therefore, is no mere statue but a living cultural process. Comrade Kalinin was both a founder of the proletarian cultural movement and the man whose firm hand launched it on its proper course. Each retreat from that true course will, in my view, undoubtedly be a ‘heresy’.

To everything he did the late F.I. Kalinin brought an unusual degree of lucidity. Calmness, an almost classical precision of thought, confidence, a practical approach to every problem were inherent in him and made up, together with his warmth of heart and simplicity, the principal charm of his character.

Comrade Kalinin also brought that same lucidity to the question of proletarian culture, in particular to art, with which, strange as it may seem, he was more concerned than with any other branch of culture.

Fyodor Ivanovich was no artist himself. He was a thinker and organizer. But the problems of art interested him profoundly and came to occupy more and more of his attention. He was as thrilled as a child by every clear manifestation of proletarian art. Indeed, all forms of art were of equal concern to him. And this was no barbarian’s fascination with glitter and ornamentation. Kalinin never saw art in the guise of luxury and sensuous pleasure. He was most of all a thinker and organizer when he was concerned with aesthetics. He regarded art as an essential ideological weapon and cherished it as a powerful element in building socialism.

A great deal of confusion reigns in the realm of proletarian aesthetics despite the fact that the attempts to create this aesthetic have been so few and so recent. It is in this field that F.I. Kalinin’s ideas have created a canon by which to judge proletarian aesthetics. I repeat that it must grow and develop, but that it should do so on the lines that he has indicated.

Kalinin realized that art is a most subtle process whose roots lie in the very depths of the human psyche. He was not a rationalist, he was not a protagonist of didacticism in works of art, yet at the same time he objected very strongly to the least hint of mystique in the discussion of the social and individual processes of artistic creation. He strove to bring clarity even into the realm of the unconscious, which he regarded as an essential element in creativity.

In his remarkable article The Proletariat and Creativity he writes: “Many of the believers in mystical intuition are inclined to regard artistic creation as a gift granted only to the elect, who are capable of creating eternal values out of nothing solely by a kind of magical inspiration. This view demonstrates both their high opinion of themselves and their ignorance. All serious research into artistic creativity indicates that it can only occur as a result of intensive work following the acquisition of a rich store of experience. Creation and invention can only be achieved through amassing practical and theoretical knowledge. Every act of discovery or invention is the product of a significant accumulation of qualitative and quantitative experience or material … Art is primarily figurative thinking; it does not prove — it reveals. It therefore cannot be based on logical thinking, if only for the reason that practically every image of any complexity contains a quantity of experience so great that the conscious memory cannot encompass it. Therefore for the artistic process to result in the creation of an image, the repressed memories of the subconscious are an essential adjunct.”

You will observe that comrade Kalinin is anxious to give full credit to the subconscious whilst simultaneously refuting the harmful notion that one can unconsciously create a significant work of art without an effort of the will or exertion of the intellect. And it is just this kind of art which is capable of producing those very works — classic, convincing, as rich in content as they are appropriately clothed in external form — which the masses are bound to demand, indeed are demanding, and which they created in those ages when they really dominated cultural life, such as in the great age of Athens or in renaissance Florence.

Kalinin expected proletarian art to come only from the proletariat. Conscious of the significance of such an art as an instrument of self-awareness of that class which is to save and organize mankind, F.I. Kalinin summoned the proletariat to become proficient in it as soon as possible. “The intellectuals may think with us,” he goes on to say in the same article, “and if necessary for us — but feel for us they cannot…The subconscious has its own autonomous existence,” he explains. “The worker himself is dimly aware of the rustlings within his own soul but only in the moment of concentrated creative application can they assume sharp, clear-cut images at the level of his conscious mind.”

But if in this way a full-blooded art — an art not of the head but from the heart proceeding by way of the head — can be created by the proletariat itself, this by no means implies, in F.I. Kalinin’s view, that proletarian culture can be divorced from the cultural achievements of the past. And in that same most interesting article he goes on to say: “We have two tasks — one basically educational, consisting in the assimilation of the bourgeois inheritance, in defining our proletarian attitude towards it, and in assimilating the elements of proletarian culture already created by the workers’ movement. The other task must be the creation of conditions in which the creative powers of the proletariat can emerge in the act of artistic creation itself.”

Kalinin regarded both these tasks as absolutely essential. Speaking of the tasks of the workers’ club, to which he attributed great importance in the process of building socialism, he writes: ‘There may be those among us who look upon aesthetic needs as something superfluous and unnecessary, especially at such a time of violent struggle.; We regard this view as a dangerous illusion. Art is not simply a means of pleasure or embellishment, but is a means of organizing our lives of which we must make use as a weapon in the struggle. And we can only learn to make use of it when we have learned to understand it. Art, as figurative thinking, lies closest of all to the simple thought processes of ordinary people, who find it hard to understand abstract conceptual thinking. It is art that can most easily enter family life and influence the moulding of human psychology, freeing it from prejudice and thus preparing the workers for the forthcoming struggle for socialist ideals.

I do not think that anyone could express more clearly and precisely the significance of art for the proletariat in its great struggle.

In the article The Way of Proletarian Criticism F.I. Kalinin attempts to go further and to outline the actual content of proletarian art. “If the bourgeoisie,” he says, “brushing aside the thought of the imminent collapse of the capitalist system, has devised for itself a world of pleasant daydreams and fantasies, through the prism of which it wants to make us see all the events and phenomena of the world, then the proletariat must ruthlessly expose these mirages.” And further: “In the search for the form and content of proletarian literature, its evaluation — proletarian criticism — must above all approach the matter deliberately and systematically.”

It is comrade Kalinin’s view, therefore, that the primary tasks that face proletarian literature are, firstly — the reflection of the contemporary revolutionary mood, secondly — the depiction of the psychology of the progressive worker, which is, in Kalinin’s words, complex and not fully susceptible to description by an outsider and is perhaps only expressible in a deeply-felt lyricism. However, it was also obvious to comrade Kalinin (and that is why he welcomed the worker-poet Gastev) that such lyricism will not be individualistic and that, reflecting its own innermost nature, the progressive proletariat will, to a greater degree than was possible with any other class, express what is common to all mankind, through the heart and mind of the advance-guard of humanity — the working class.

In the article Ideological Production F.I. Kalinin maintains that the psychology of the proletarian reflects the great era of collective machine production, initiated and considerably developed by capitalism and due henceforth to be developed even further.

In his austere phrasing, which breathes that unique spirit, understood only by a proletarian or by someone who has totally identified himself with the proletariat, comrade Kalinin says: “Contemporary imperialist capitalism reveals all the signs of impersonality and collectivism. It breeds, in consequence, a collectivist psychology in the industrial proletariat. This emergent structure of industrial society, in which everything is organized by strict calculation based on the demands of the total productive process, in which the worker is only a conscious, disciplined link in the collective chain- it is this form of organization which the proletariat must bring to his ideological and cultural work. By this means we shall contribute to the ultimate formation of a truly proletarian psychology which, though still confused by vestiges of bourgeois mentality, yet bears the marks of a nascent socialist psychology. We must break finally with disorganized spontaneity, replacing it with conscious organization, method and discipline. We too must build our organization on calculation; we must consolidate every crumb of individual experience which, when synthesized, will keep the process moving in the direction of further expansion and development. Thus the proletariat will create the conditions for the ultimate consolidation of socialism.”

This, in the most general terms, is the theory of proletarian art which Kalinin had begun to create. Sharply delimiting the aims of this art both from the current trends of bourgeois artists and from Futurism, he has tried to indicate its course: “We know,” he wrote in one of his last articles, “that we must set ourselves one task. It is not easy, but that is no reason for us to evade it. Besides the elimination of the prejudices of bourgeois culture, which have penetrated fairly deeply into the proletariat, we still have to overcome the narrow-minded and inconsistent way of thinking of our worker comrades.” At the same time he expresses a firm confidence that the newborn proletarian art will establish itself and occupy a high position in the general culture of mankind.

Naturally there will inevitably be a stiff fight against both bourgeois prejudices and against the “heresies” of this embryonic proletarian culture. Although he has physically left the struggle, F.I. Kalinin is morally and intellectually with us and will always be our ally and our support.

10. Pavel Bessalko

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I knew the late Pavel Bessalko from almost the beginning of his literary career. He came to see me with several of his rather feeble juvenilia, none of which, if I am not mistaken, were ever printed. I was a witness to virtually the whole of Bessalko’s literary development.

Having survived a terrible spell of imprisonment, sombrely recorded in his grim novel The Catastrophe, Bessalko, although at the time a Menshevik, belonged with all his heart to that extremist wing of the workers’ movement the core of whose protest was hatred of the intelligentsia and of the Party intelligentsia in particular.

During almost the whole of his stay in Paris as an émigré, comrade Pavel was an extreme adherent of the views of Makhaisky. This, however, did not prevent him from becoming my good friend. He and I shared our views, our tastes and our plans.

Gradually his rancor against the intelligentsia abated, but there remained in him a love of his own class, an admirable, quiet pride in being able to say “I, too, am a proletarian.”

In this sense he was a real man of the working class and he always remained firmly attached to his trade as a fitter although he realized that it hindered him in his literary work.

I believe that of all our worker-writers Bessalko remained most profoundly conscious of being a worker. This emerged in his theoretical articles, for instance, in his vehement and uniquely eloquent attack on the Futurists and in his extremely forceful attempt to oppose the emergent genre of peasant poetry with the new proletarian writing.

But what always attracted me to Bessalko and what made me see his figure in a certain sense as symbolic was the fact that, for all the astonishing fidelity of his perception of what it means to be a worker and his passionate devotion to his class, Pavel Bessalko had an extraordinary breadth of outlook. In his view proletarian art should not only describe working-class life (which he did admirably) and the ideals and struggles of the proletariat, but it should express an all-embracing view of the whole world, of all the doings of mankind and of the even vaster world of the imagination, the past, the present and the future: but all from a special vantage point — the vantage point of the proletariat.

And in this Bessalko was extremely successful. Not only in his grim book The Catastrophe, not only in his passionately tendentious autobiographical short stories but also in The Diamonds of the East, in Judas, and in his sketches of Parisian life, some of which recall Mürger, some de Maupassant. In all of them Pavel Bessalko remains his working-class self.

Even when writing about his Persian shahs or the gods of Olympus, he still managed, in a manner I found incredible in a man of such restricted knowledge and who was self-taught to a relatively limited degree, to retain the flavor of his chosen location and to write in a style that was in harmony with whatever theme he happened to select.

Universality of outlook combined with an unusually systematic approach to the most varied of subjects — this is what I find most characteristic of Bessalko.

Of course we have only known him as a youth; he had only just grown up, was only just trying his wings, had only just begun to grope with his eager workman’s hand for the beautiful shapes surrounding him, trying to illumine them in his own way. We could have expected his talent to have grown to great heights, although no one can say now just what course that rich, tender, profound, avid poetic nature of his might have taken.

We who made the revolution in those terrible years often think with horror and sadness of the immeasurable losses which the proletariat had to suffer as the price of its victory. As a whole class it has actually been numerically reduced. How often one feels a chill when one asks after a dozen or so names — sailors from Kronstadt, heroes of the revolution — and one hears that so-and-so was killed there, so-and-so died there…

The countless losses suffered by the working class have affected it in quality as well as quantity. It is enough to reduce one to despair if one did not know that its strength is inexhaustible. Only the elemental inexhaustibility of that multimillion-strong class, only the sight of the serried ranks of the Party intake from the Young Communists coming to take over from us can console us and inspire us with courage.

Pavel Bessalko had set out on a splendid path, mounting only the first steps of the magnificent stairway of what will be a broad and truly proletarian cultural edifice.

But we know that others will follow him, are sure to follow him, are sure to devour greedily the pages he left behind, nourishing themselves on his inspiration; they will carry on the work as though he himself were still working with them, for if there is a truly proletarian concept it is the word “We.”

The proletarian collective, in a sense that has never existed before, will value the individual no less — indeed more — than any class before it and will give him a wider chance than ever to develop himself and take wing.

That, however, is more a matter for the future. This time of war calls even its winged sons to go whither the future of our whole society is being decided and there to die by bullet or by typhus and it says in consolation: We must win, we shall reward you in full. No single ‘I’ is too valuable to be spared as a sacrifice for our “we.”