Further adventures in intersectionality

On the hounding of Laurie
Penny & Richard Seymour
.
James Heartfield
.
.

“White settlers” who “cut off indigenous people’s hair as part of genocide”; you make “a lot of erasing statements,” to “silence” and “exclude,” in the name of “white solidarity.”

— commenter, discussing a piece
about women with short hair

How fucking dare you…turn around and put the word “racist” in quotation marks like the accusation is a trivial or silly one…your response has been at all times to try and define this racism out of existence…your response at all turns has been to argue, essentially, we’ve got a moral chip on our shoulders. YOU FUCKING CRACKER.

— commenter, discussing the
racism of an advertisement

Who could they be talking about? Are these perhaps some racist white settlers exterminating indigenous people, and degrading blacks?

Well, no. In the first paragraph are tweets to the New Statesman columnist and feminist Laurie Penny, and the second paragraph are replies to the Guardian columnist and self-styled revolutionary socialist Richard Seymour. Both Penny and Seymour have made a point of arguing, moreover, for the latest fad in leftist thinking: intersectionality. “Intersectionality” supposedly means taking seriously the many different oppressions, and how they intersect. “My socialism will be intersectional or it will be bullshit,” Seymour has made a point of saying. Given that they are so keen to speak out against oppression in all its multi-layered forms, it seems really bad luck that they should be accused of being “racist crackers” and “white settlers.”

Why are they the ones denounced? And who are the critics who judge them so harshly? They are their friends. Yes, that’s right. That is what their friends think of them. In Richard Seymour’s case, it is what his own comrades in the International Socialist Network — that he recently helped to set up — think of him: that he is “a fucking cracker.” Laurie Penny says that the woman who tweeted or re-tweeted all of the posts above — about her being a settler engaged in genocide — is someone she takes very seriously: “I care what you think,” Penny reassured her. Continue reading