Cognord: The Syriza trilogy

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COGNORD
is unfortunate enough to have been born in Greece, and fortunate enough to have participated in the social movements which attempted to put a halt to the capitalist devaluation of that country. Shortly after the farewell party of the movement (the magnificent general strike and intense riots of February 12th, 2012) he left Greece and settled in a cold place. Occasionally, he writes articles about his native land. He is also a member of the Communists in Situ collective, whose blog everyone should check out.

In my opinion, Cognord’s articles provide far and away the best Marxist analysis of Syriza and Greece.

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Is it possible to win the war after losing all the battles?

Cognord
Brooklyn Rail
February 2015

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Prehistory of a success

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The announcement of national elections in Greece, roughly two years before the coalition government of New Democracy and Pasok completed their term, immediately sparked a renewed interest in this southern and economically peripheral European country. The relative silence that preceded this novel attention for the last two years was, at least in media terms, understandable. If Greece enjoyed an earlier moment of fame, it was primarily due to the unprecedented austerity measures imposed by the troika — the European Commission, European Central Bank (ECB), and International Monetary Fund (IMF) — in exchange for new loans, designed to “assist” the Greek state after it officially announced, in April 2010, that it was unable to repay its existing, “non-viable” sovereign debt (120 percent of GDP at the time). The reactions to the implementation of the austerity program were also pivotal in bringing Greece into the spotlight: general strikes, violent demonstrations, and the movement of the squares ensured, between 2010 and 2012, that the future of Greece’s “fiscal consolidation program” (to borrow the official economic jargon) was seriously threatened. Along with the memorandum imposed by the troika, what came under attack was the legitimacy of the political system,1 generating wild speculation about the future of Greece’s membership in the Eurozone, as well as the unpredictable consequences this could have for the EU, not to mention the global economy.

However, the movement which tried to halt the austerity program failed. The reasons are varied, and it is not within the scope of this article to explain them in detail. Suffice it to say that, as in every other social movement, this failure should be traced to both the violent determination of the government(s) to proceed with austerity at all costs (for which the ruling factions have paid a price) and the inability of the movement to transform itself from a defensive mobilization to protect existing conditions into an offensive attack on the conditions that created the crisis.

Nonetheless, the attention that Greece received was justifiable. Without exaggeration, one could argue that many of the political strategies of resistance which the international left has only read about in books were tried and tested in Greece in the years after the crisis: general strikes with massive participation, bringing economic activities to a halt; militant and violent demonstrations with constantly growing numbers of participation; neighborhood assemblies that sought to act as minuscule formations of self-organization, attempting to deal with immediate issues caused by the crisis; one of the most militant squares movements, which managed to call for two successful general strikes; a climate of continuous antagonism that gradually but steadily involved more and more people.

It is, however, no exaggeration to say that none of these inspiring moments managed to counteract the effects of the crisis and its management by the state. However exhilarating, promising, and tense these outbreaks were for those of us who participated in them, it has become imperative to understand their failure to achieve even a small (however reformist) victory.

In official terms, the crisis has only become worse in the last years. Overall unemployment has risen to 27 percent (from 12.5 percent in 2010), primarily hitting young people (60.6 percent for those aged 17-25); wage cuts across the public sector are between 30 and 40 percent, while in the private sector the number is only slightly lower (25 percent on average).2 Small businesses (the backbone of the Greek economy, constituting around 95 percent of all business activity) have been devastated by the crisis and the austerity measures (more than 250,000 have been closed), while cuts in the Health and Education budgets amount to more than 25 percent. Total GDP losses amount to 24 percent, while despite these cuts (or, as some would say, as a result of them), state debt in Greece has dramatically risen from 120 percent in 2010 to 176 percent of GDP today.

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Thomas Jeffrey’s 1762 Map of “Russia, or Muscovy in Europe”

A comparison of Larry Wolff’s Inventing Eastern Europe and Richard Wortman’s Scenarios of Power

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IMAGE: Thomas Jeffrey’s 1762 map
of “Russia, or Muscovy in Europe”

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Larry Wolff’s Inventing Eastern Europe: The Map of Civilization on the Mind of the Enlightenment and Richard Wortman’s Scenarios of Power: Myth and Ceremony in Russian Monarchy from Peter the Great to the Abdication of Nicholas II can be seen as approaching the same problem from two different angles. The problem is what exactly constitutes Europe, and the position of what came to be known as Eastern Europe in relation to Europe proper. Both studies are concerned with the peculiar case of a political and geographic entity that either appeared to foreigners as “European, but not quite,” or self-consciously conceived of itself that way. In the most general terms, Wolff approaches this problem from the angle of Eastern Europe by showing how it was envisioned (and indeed “invented”) by visitors from the West. Oppositely, Wortman is interested in how Europe was understood and represented by the tsarist regime in Russia. Continue reading

Continuities and discontinuities in the Russian perception of Europe

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IMAGE: Portrait of Aleksandr Herzen (1848)
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Since the reign of Peter the Great, there have existed a number of continuities and discontinuities in the Russian perception of Europe.  Even at any single given time, there was usually disagreement over how European society was to be interpreted, and whether the qualities it was thought to possess should or even could be emulated by Russia.  Often there was even a consensus about what characterized the West, but opinions were split when it came to the desirability of Europeanization.  As time passed, the set of terms used to discuss Europe changed slightly, and the positions of the various thinkers and schools of thought shifted as well.  Nevertheless, they nearly all agreed that there had been a fundamental difference between the development of Russian and mainstream (Western, Romano-German) European society.  And despite the changing nature of the Russian discourse on Europe, several categories remained fairly constant throughout and were continuously revisited by its participants.  So while the specific configuration of these categories was bound to be different in each age, a few common threads can be established between them.

In explaining the separate path of Western European development, a few factors were consistently identified by Russian intellectuals as accounting for this difference.  Most agreed that the religious establishment of Roman Catholicism had exerted a powerful influence on the subsequent social, political, and intellectual growth of Europe.  This was contrasted with Russia’s inheritance of Greek Christianity from Byzantium, which soon thereafter became estranged from the Western Church.  Many other Russians pointed to the residual impact of the Roman legal code on the political and juridical development of the West.  Some believed that the different geographical conditions of Russia and Western Europe had been a decisive determinant in their respective histories.  The precise relationship of these factors to one another and the particular emphasis given to each point shifted from thinker to thinker, but they were still the most common themes in the Russian discourse on European history.

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